Tag Archives: male friendship

The Intelligent Woman’s Guide to Argument

Posted on July 14, 2020 by Abigail

The Intelligent Woman’s Guide to Argument Arguing, in the philosophical sense, doesn’t mean quarreling. The term “argument” designates one or more statements, each capable of being true or false, which present the basis for a final statement called the conclusion. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, pacifism, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged actual human encounters, ad hominem fallacy, American Philosophical Association, analyzing argument situations, analyzing arguments, angry women, another woman’s marriage, answering with silence, anti-semitism, argument situations, argument stratagems, at a loss, bad argument, basis for knowledge, blindsided, body language, Christina Hoff Sommers, coded anti-Semitism, collegial friendship, collegial taboos, conclusion, contemporary feminism, covert aggression, covert anti-Semitism, criteria, critic of feminism, defenseless, false reasons, female friendships, feminine reasoning, feminist argument, feminist audience, feminist boundaries, feminist philosophers, fielding insults, flinging an epithet, friendship breakup, George Bernard Shaw's The Intelligent Woman's Guide to Socialism and Capitalism, guilt tripping, how to argue, informal logic, insulting your friend’s wife, intellectual boundaries, intellectual space, intelligent woman, irrelevant reasons, Jerry L. Martin, killing time, knowing better, linguistic consensus, loaded question, Logic, logic lessons, losing an argument, male combatant, male friendship, male quarrels, male/female combatants, man to man combat, masculine reasoning, my friend’s husband, neuropathy treatments, offending a wife, old friends, passive-aggressive insults, premise, preserving friendship, preserving social protocol, propositions, proving manhood, real life argument, real life argument context, reasoning, reasons to believe, responding to insults, self-respect, shared objectives, smiling insult, social insult, social self-respect, sound argument, speechless, statements, supporting an argument, term of art, textbook argument, the art of argument, theory of argument, unstated issues, valid argument, verbal counter-attack, virgin territory, women friends | 2 Comments

Loyalty to Origins

Posted on June 9, 2020 by Abigail

Loyalty to Origins* What you and I would like to achieve in our identity politics is purity. We don’t want to be double — or a double-crosser. We want to be single-minded. As Leo Bronstein, whom I’ve cited before in … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Ontology, Oppression, Past and Future, Philosophy, Political, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, The Examined Life, The Problematic of Men, the profane, the sacred, Theism, Theology, Time, twentieth century, Work, Writing, Zeitgeist | Tagged Anne Fadiman’s The Wine Lover’s Daughter, Barbara Fisher, battle of words, British acculturation, character challenge, Clifton Fadiman, college friendships, Columbia archives, Columbia class of 1925, establishing authenticity, friends and rivals, getting each other’s number, Henry M. Rosenthal, Henry M. Rosenthal’s “Inventions”, identity ambivalence, identity loyalty, identity politics, identity purity, ignoble victories, Jewish authenticity, Jewish intensity, Jewish Theological Seminary, John Vaughan, Leo Bronstein, Lionel Trilling, Lionel Trilling/Henry Rosenthal correspondence, literary powers, living as a Jew, loyalty to origins, male friendship, male rivalry, male status, non-Jewish surnames, obsessively Jewish, one-upmanship, passionately Jewish, Sidney Hook, spiritual adventure, stylish imperturbability, talented classmates, the false and the genuine, The Menorah Journal, the name Trilling, Trilling/Rosenthal friendship, unflappable snobbishness, verbal sparring, who is more authentic, writers fictionalizing writers, writers on writers, youthful genius | 2 Comments

The Big City and Me

Posted on March 26, 2019 by Abigail

The Big City and Me I went to New York for an overnight last Thursday. This trip had been postponed for at least a year, during which I was dealing with one huge difficulty after another. Through the times and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victims, Violence, Work, Writing, Zeitgeist | Tagged 20th century critic, 51st Street, a writer’s honor, Abigail L. Rosenthal's "A Good Look at Evil", Alice’s Teacup, authenticity and success, Barbara Fisher, Barnard College, biography, Cafe Sabarsky, catching spies, Columbia University class of 1925, con artist, conservationists, Diana Trilling, easy mark, embezzeler, FBI raid, feminist activists, FGM, formative experiences, Frank and Ada Graham, friend of the arts, German U-boats, German/Austrian 20th century art museum, Henry M. Rosenthal, hollow words, honor killing, ill-gotten gains, integrity, Laurin Raiken, Leo Bronstein, life savings, Lionel and Henry, Lionel Trilling, Maine people, male friendship, meaning what you say, Meyer Schapiro, mitzvah, mystically sensitive, Nazi spy, Nazi spy ring, Neue Gallerie, New York City, New York in World War II, NYU Gallatin Division, old friends, Phyllis Chesler, Phyllis Chesler’s A Politically Incorrect Feminist: Creating a Movement with Bitches Lunatics Dykes Prodigies Warriors and Wonder Women, Phyllis Chesler’s The New Anti-Semitism, political courage, power street, Public Intellectual, reunions, righteous action, saving the earth, sense of place, short wave radio, sisterhood, street smarts, teacher/student relation, The Big City, The Country Mouse and the City Mouse, U-boats off New York, Viennese café, you can go home again, you can’t take it with you | 2 Comments

My Defense of My Parents

Posted on December 11, 2018 by Abigail

My Defense of My Parents Recently I read the collected letters of Lionel Trilling. Afterward, curiosity prompted me to look in the file folder I had under that name. Trilling had been, possibly, the most influential opinion-shaper in mid-twentieth-century America. … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged adult children and parent friendship, anti-semitic phenomena, Clifton Fadiman, college friends, compassion, courageous love, Diana Trilling, Diana Trilling’s The Beginning of the Journey, elegy, filial piety, funeral address, Henry M. Rosenthal, historical memory, Holocaust rescue, Jewish practices, lessons from the past, Lionel Trilling, literary memoir, literary widow, male friendship, maternal devotion, moral fearlessness, moral realism, moral vision, natural coquetrie, opinion shaper, parent-child relations, parent/child obligations, Public Intellectual, recovering lost time, sense of humor, sense of self, spiritual openness, state department barriers, the rabbinate, the transcendent, tragic reality, true love, unanswered letter, wifely devotion | 4 Comments

Competitive Friendships

Posted on October 23, 2018 by Abigail

Competitive Friendships When, as a young woman, I returned from a year in Paris with an affair to conceal (because that’s what you did about that sort of thing in those days) my women friends from high school and college … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, novels, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged "The Consolations of Philosophy: Hobbes's Secret; Spinoza's Way" by Henry M. Rosenthal; ed. Abigail L. Rosenthal, 19th century sage, academic party, Americans in Paris, assimilationism, Atheism, autobiographical story, “God is dead”, belief in God, bitch goddess, brass ring, brilliant career, broken friendship, companionship, confidants, conversion, cooling friendships, English culture, English Literature, father/daughter relationship, first love, friendship, Fulbright year, group think, Henry M. Rosenthal, inner conviction, Jewish defenses, Jewish identity, Jewish irony, life choice, Life in Culture: The Selected Letters of Lionel Trilling; ed. Adam Kirsch, Lionel Trilling, literary gifts, living at a depth, male friendship, man of God, marital sweepstakes, marriage market, missionary efforts, National Geographic films, only game in town, personal identity, personal pathway, personal transparency, philosopher, popularity, Public Intellectual, rabbinate, Ralph Waldo Emerson, rat race, secret affair, short story, social advantage, social convenience, social life, social wars, standing by your friends, Success, The Menorah Journal, the problematic of branding, theologian, Thomas Altizer, winners and losers, women friends, youthful promise | Leave a comment

Admiration

Posted on October 9, 2018 by Abigail

Admiration In the prison of his days Teach the free man how to praise. Despite W. H. Auden, and his poem, In Memory of W. B. Yeats, we live in a time whose typical mood is suspicion. It’s almost the … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged accommodation, Adam Kirsch, admiration, ambiguous, appreciation, avoiding ill will, bad checks, best friends, brothers and sisters, bungalow colony, child/parent duties, civil disobedience, Classical philosophy, college friends, concerts, counterfeit compensation, creditors, cutting a figure, deadbeat sibling, deadbeats, Diana Trilling, disambiguous, emotional debts, emotional unfairness, enabling, epistolary relationships, fairness in family, family circle, family relations, family unfairness, filial obligations, filial piety, financial debts, friendship breakup, graduate school, Henry M. Rosenthal, high culture, intellectual influence, intellectuals’ correspondence, irate creditors, legal tender, Life in Culture: Selected Letters of Lionel Trilling, Lionel Trilling, literary critic, looking like an intellectual, looking the part, love and equality, making your mark, male friendship, martyr complex, misguided fairness, mom loves you best, money, money and love, money and truth, moral imperative, New York intellectuals, only child, opinion shaping, parental favor, Paul Ricoeur, Plato, Plato’s Crito, praise, Public Intellectual, quarreling over inheritance, recitals, reprove your brother, reprove your sister, reproving the wrongdoer, righting wrongs, self-content, shirked obligations, sibling rivalry, Socrates, sour grapes, Stanley Rosen, sticking to the truth, suspicion, symbols and metaphors, the 1930’s, the Great Depression, the hermeneutics of suspicion, the rip-off, unfairness in family, unpaid debts, W. H. Auden, W.H. Auden's In Memory of W B Yeats, Watchung Mountains of New Jersey | Leave a comment

The Man from Dothan

Posted on April 17, 2018 by Abigail

The Man from Dothan In Genesis, the first book of the Bible, there is a brief but indispensable walk-on part played by a figure of whom we learn only that he is “from Dothan.” He guides young Joseph to Dothan … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, glitterati, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 7 lean years, archives, Authenticity, Bible, brilliant career, Columbia class of 1925, covenant with God, cultural celebrity, dream interpretation, Egyptian bondage, false accusations, false imprisonment, father/daughter relationship, filial piety, friends of youth, Genesis, God-intoxicated, Henry M. Rosenthal, honor, integrity, intellectual memoir, Jewish existence, Jewish fear, Jewish self-contempt, Jewish vocation, Joseph in Egypt, Joseph revealed, Joseph's brothers, Joseph's coat of many colors, Lionel Trilling, male friendship, Man from Dothan, masked identity, Midianites, Modernity, Moses, oldest hatred, Passover story, paternal last will, Pharaoh's dreams, Potiphar, Potiphar's house, Potiphar's wife, precognitive dreams, Public Intellectual, sibling rivalry, Sinaitic covenant, Ten Commandments, The class genius, The Trilling correspondence, Trilling's students, Ur-story, writer's block | 4 Comments

Léo

Posted on August 29, 2017 by Abigail

Léo A few days ago I took a trip to Manhattan, formerly my home town, to visit old friends. One friend was Laurin Raikin, a founder of NYU’s Gallatin Division. We’ve known each other for many years and among the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Renaissance, Roles, Romance, Romanticism, Seduction, self-deception, Sex Appeal, Social Conventions, spiritual journey, spiritual not religious, Spirituality, Suffering, The Examined Life, The Problematic of Men, the profane, the sacred, Theism, Theology, Time, twentieth century, victims, Work, Writing, Zeitgeist | Tagged "Fiddler on the Roof", academic celebration, aesthetics, anonymous gift, anti-clerical, anti-clerical Spaniard, art history, benefactor, books on kabbalah, Brandeis University, Brazilian cafe, Catalan style, Catalonia, celebratory weekend, challah, City of Lights, communal prayer, cosmopolitan, deceptive evil, downtown Manhattan, dream of one's death, epic story, evil doers, existential choice, expensive concert, Fine art, foster father, free thinker, Friday night candles, godfather/godchild, Gruenewald "Crucifixion", handsome youth, Henri Bergson, Henri Foçillon, Jewish mysticism, last rites, Laurin Raikin, leading revolutionary, Leo Bronstein's Kabbalah and Art, Leon Trotsky, leukemia, Lower Manhattan, male friendship, Manhattan, meaningful mystery, meaningful story, men friends, moral rank, mortal illness, motorcycle accident, mystery, Narcis Serradel I Pascual, New York Public Library, nom de guerre, nonjudgmental, NYU Gallatin Division, objectivity, old Jew, Paris in the '20s, Paris in the '30s, philosophy, philosophy of art, poor Jews, precognitive dream, professors of the Sorbonne, Russian revolution, sabbath wine, seductive evil, Shabbos, shtibl, spontaneous remission, students at Brandeis, tenderness, the Sabbath, true story, undeceived, unhappy love affair, University of Paris, unseduced | 6 Comments

Memoirs, True or False?

Posted on June 13, 2017 by Abigail

Memoirs, True or False? Readers of this column are reminded from time to time that I recently finished a memoir, Confessions of a Young Philosopher, and am looking round the publishing business to see if any editor/publisher will put up … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Law, Legal Responsibility, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged "a dog in that fight", 19th century Denmark, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Abigail L. Rosenthal's Tales of Rav Tsair, academe, aetheists, akedah, autobiographical, being misinformed, believers, bequest, betrothal, biography, boat launch, broken engagement, Columbia class of 1925, Confessions of a Young Philosopher, conflict of duties, Copenhagen, defamation, Diana Trililng's The Beginning of the Journey: The Marriage of Diana and Lionel Trilling, Diana Trilling, editor, ego-driven, formative experience, generous renunciation, Grandpa, hagiography, higher purpose, intellectual influence, intimacy, jilted girl, Joakim Garff's Kierkegaard’s Muse: The Mystery of Regine Olsen, Kierkegaard's Diary of a Seducer, Kierkegaardian influence, last will of Kierkegaard, Lionel Trilling, literary critic, magic mountain, male friendship, manipulation, married life, masks of ego, memoir, Mrs. Regine Schlegel, Natalie Robins' The Untold Journey: The Life of Diana Trilling, neurotic suspension of the ethical, New York intellectuals, obedience to divine commands, opinion shapers, philosophy, publisher, publishing business, realm of duty, Regine Olsen, self-will, shallow dogmatism, spiritual seduction, submission to the divine, Swiss sanitarium, Swiss TB treatment, TB treatment, teleological suspension of the ethical, The Binding of Isaac, the ethical level, the seducer, the spiritual level, theology, trust in God, University of Lausanne, woman as ideal | Leave a comment

Men Worth Remembering

Posted on November 8, 2016 by Abigail

Men Worth Remembering Michael Wyschogrod was a theologian, philosopher and doer of quiet deeds of rescue for many, me included. Last Monday night, his colleagues organized a memorial meeting for him at Baruch College of The City University of New … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, Bible, Biblical God, Childhood, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Modernism, Moral action, Moral evaluation, Mortality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, Power, presence, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, self-deception, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 92nd Street Y, Abraham, apostasy, archives at Y, archivist, Authenticity, Barbara Fisher, Bernard Schwartz, bigotry, Christendom, composure, converts, courtship, deicide, duties to parents, duties to self, escape from the Nazis, essayists, ethical monotheism, falling in love, father-daughter relation, filial piety, German guilt, God's love for Jews, God's love for the Jewish people, God's reality, having time, Henry and Rachelle Rosenthal, Henry M. Rosenthal, Holocaust, imagination of the heart, impersonal love, incarnation, innocence, intellectual memoir, Jesus, Jesus of Nazareth, Jewish identity, Jews for Jesus, journal keeping, life assignment, life task, life vocation, Lionel Trilling, Literary Center at Y, literary critics, living spiritually, living truthfully, loving heart, male friendship, Messianic Jews, Nazi executioners, opinion shapers, original sin, parent-child obligation, parent-child relation, passionate love, Pauline theology, personal equilibrium, personal genius, personal love, philosophy students, Poetry Center at Y, politics of religion, popes, practical realism, Presbyterians, realism, sense of reality, sense of self, Shoah, spirituality, survivor's testimony, survivor's witness, The Jewish people, The White Rose, theology of contempt, Trilling biographer, Trinitarian doctrine | 4 Comments

Tag Archives: male friendship

Dear Abbie: The Non-Advice Column

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