Tag Archives: filial obligations
Mysteries
Mysteries What part of our lives is a real mystery? I’m not talking about our yet-to-be-solved life problems nor about messages made deliberately unclear or ambiguous in order to confuse people. Leo Bronstein, who was a professor at Brandeis and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, bigotry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, mysticism, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
|
Tagged "A Funny Thing Happened on the Way to the Forum", Abigail L. Rosenthal's "Confessions of a Young Philosopher", assuming another's debts, authority, bad actor, bad acts drive out good, clearing up obscure situations, closure, completing a quest, Confessions of a Young Philosopher, dispelling illusions, Divine mystery, domineering men, Dostoevsky's Grand Inquisitor, dream messages, empathy, epiphanies, existential angst, feminine paranoia, feminine vocation, filial obligations, first love, flunking lifemanship, group dynamics, group therapy, heartbreak, ideal resolution, illustrative anecdotes, inexhaustible Source, insoluble romantic problem, last words of Caesar, Leo Bronstein, life adventures, life do's and don'ts, life quests, lifemanship, memory traces, miracle, mystery, mystification, overcoming ambivalence, overgeneralizing, psychologically double, self-help situations, shadowy situation, solving life problems, solving mysteries, spiritual irrelevance, technical support, the human scale, transgression breeds transgression, unresolved issues, unresolved romance
|
Leave a comment
Closure
Closure Whatever the world understands by “closure” – peace of mind after mental storms, acceptance after bitter loss, resetting of purposes after frustration, a body to bring home for burial after a shattering search – I mean something different and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, Hegel, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
|
Tagged a daughter's duty, a different drummer, acceptance, archivists, bohemian conventions, bohemian life, boundaries of talent, closure, Columbia University’s class of 1925, concrete universal, counter culture, cultural diagnostic, deathbed communication, derivative life, discovering significance, emotional patricide, energy that speaks, escaping conventions, father/daughter relationship, filial debts, filial impiety, filial obligations, filial piety, first-hand life, genius, hearing summonses, Henry M. Rosenthal, hippies, honoring one's father, intellectual memoir, intelligibility of history, Lewis and Clark, life journey, lifelong quest, living in parental shadow, living with depth, love that moves the stars, metaphysical forces, Northwest Passage, original purposes, peace of mind, personal epiphanies, philosophy professor, psychoanalytic stratagems, quest attained, reset, spirit of an era, story-like lives, the light of eternity, willfully unconventional, world-changing events
|
3 Comments
Admiration
Admiration In the prison of his days Teach the free man how to praise. Despite W. H. Auden, and his poem, In Memory of W. B. Yeats, we live in a time whose typical mood is suspicion. It’s almost the … Continue reading →
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, motherhood, non-violence, novels, ontology, oppression, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
|
Tagged accommodation, Adam Kirsch, admiration, ambiguous, appreciation, avoiding ill will, bad checks, best friends, brothers and sisters, bungalow colony, child/parent duties, civil disobedience, Classical philosophy, college friends, concerts, counterfeit compensation, creditors, cutting a figure, deadbeat sibling, deadbeats, Diana Trilling, disambiguous, emotional debts, emotional unfairness, enabling, epistolary relationships, fairness in family, family circle, family relations, family unfairness, filial obligations, filial piety, financial debts, friendship breakup, graduate school, Henry M. Rosenthal, high culture, intellectual influence, intellectuals’ correspondence, irate creditors, legal tender, Life in Culture: Selected Letters of Lionel Trilling, Lionel Trilling, literary critic, looking like an intellectual, looking the part, love and equality, making your mark, male friendship, martyr complex, misguided fairness, mom loves you best, money, money and love, money and truth, moral imperative, New York intellectuals, only child, opinion shaping, parental favor, Paul Ricoeur, Plato, Plato’s Crito, praise, Public Intellectual, quarreling over inheritance, recitals, reprove your brother, reprove your sister, reproving the wrongdoer, righting wrongs, self-content, shirked obligations, sibling rivalry, Socrates, sour grapes, Stanley Rosen, sticking to the truth, suspicion, symbols and metaphors, the 1930’s, the Great Depression, the hermeneutics of suspicion, the rip-off, unfairness in family, unpaid debts, W. H. Auden, W.H. Auden's In Memory of W B Yeats, Watchung Mountains of New Jersey
|
Leave a comment
