Category Archives: Masculinity

Snobbism

Posted on October 20, 2020 by Abigail

Snobbism I was reminded of how much I hate snobbism by another biography of a philosopher. Having just finished Ray Monk’s Wittgenstein: The Duty of Genius, from which I learned about a man, an era and a creative philosophical method … Continue reading →

Posted in Absurdism, Academe, Action, Anthropology, Art of Living, Autonomy, books, bureaucracy, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, life and death struggle, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, scientism, secular, Seduction, self-deception, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Alan Turing, American high school, biography of a philosopher, Cambridge University, charm v character, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, contemporary culture, continental snobs, cultural era, cultural pecking order, culture of intimidation, Darwinian games, dinner with the count, discouraging bullies, dying young, economics, English public school, English snobbery, English snobs, English universities, Ethiopian nobility, fox hunt, French aristocrat, French count, good at games, good at school work, good manners, hereditary privilege, high school rank, hounds at the hunt, influencing Wittgenstein, intellectual aristocracy, intellectual hierarchy, invited philosophy paper, Kurt Godel, life as a test of thought, living one’s views, math, outliving high school rank, outranking somebody, philosophers’ lives, philosophic creativity, philosophic method, philosophy, post-lecture gathering, prep school, pretentiouness, Ramsey Pricing, Ramsey Sentences, Ramseyan Humility, Ramsey’s influence, Ramsey’s Problem, Ramsification, Ray Monk’s Wittgenstein: The Duty of Genius, rudeness, Russian princesses, snob as hound at the foxhunt, snobbism, snubbing, social ordeal, social target, sporty type, survival of the fittest, the Keynes-Ramsey Rule, the Ramsey Test for Conditionals, thinker’s life, thought and life, unofficial caste, unpretentiousness, Wittgenstein’s Philosophical Investigations, Wittgenstein’s Tractatus-Logico-Philosophicus | 2 Comments

What’s with Wittgenstein?

Posted on October 6, 2020 by Abigail

What’s with Wittgenstein? Ludwig Wittgenstein seems still to bestride the narrow straits of world thought like a colossus, reflections of him flickering over cultural regions far afield from his own. By lamplight, I’ve been spending my recent weeks with the … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, books, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Law, Legal Responsibility, Male Power, Masculinity, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mysticism, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged aesthetic theories, collegial companions, Cornell philosophers, Cornell University, cultural influence, detective story, divine dimension, Dostoyevskian, ethical understanding, freedom and determinism, gay vulnerability, genius, gifted colleagues, gifted students, healthy mind, History of Philosophy, inherited problems, intellectual bad habits, intellectual habits, intellectual junk pile, introspection, Jewish ancestry, Jewish vulnerability, John Nelson, longest conversation, love of wisdom, Ludwig Wittgenstein, meaning of life, mind/body problem, misguided intellectual, misuse of language, moral theories, neutral observer, observer and data, Oets Bouwsma, philosopher defined, philosopher’s biography, philosophic discussion, philosophic history, philosophic questions, philosophic torment, philosophic whodunnit, philosophy and culture, philosophy as morbid condition, philosophy as the mind’s auto-immune disease, philosophy of law, philosophy teacher, pseudo-problems, psychological morbidity, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relentless inquiry, saying and seeing, science and ordinary life, search for truth, self-observation, suicides in Vienna, talking philosophy, the last philosopher, tormented genius, ultimate questions, useless baggage, Wittgenstein’s therapy, world thought | Leave a comment

Atonement Day

Posted on September 29, 2020 by Abigail

Atonement Day Monday’s not only the day set aside in the Jewish calendar for Atonement, but it’s the day on which I’d committed to leading an afternoon discussion group at my Reform Temple. The discussion leader has about ten minutes … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged a spiritual transformation, absolution, African-American sociologist, anthropologists, anthropologists’ agendas, atonement, capital crimes, conspicuous consumption, covenant as blessing, cultural relativism, cultures and slavery, Day of Atonement, destroying desirability, destroying dignity, destroying human worth, discussion group, discussion leader, Elie Wiesel’s Night, finding forgiveness, forgiveness of sin, forgiving, forgiving genocide, Gen. 12:3, grace of God, Harvard sociologist, Holocaust memoirs, Holocaust survivor, Holocaust victim, human dignity, human worth, indigenous tribe, Jewish doctrine of atonement, judgment, judgmental, Lutheran chaplain, Lutheranism, maintaining desirability, metric for evil, moral intelligibility, moral judgment, moral transparency, Nazi war criminals, nonjudgmental, Nuremberg, Nuremberg Trials, objective right and wrong, optimism and sanity, Orlando Patterson, Orlando Patterson’s Slavery and Social Death, potlatch ceremony, practicality, Reform temple, repairing wrongs, Ruth Benedict’s Patterns of Culture, salvation, sin, sin and wrongdoing, slavery, the Kwakiutl, Tim Townsend’s Mission at Nuremberg: An American Army Chaplain and The Trial of the Nazis, value neutrality, value-neutral anthropology, victims’ denial, Yom Kippur | 3 Comments

The Good Book

Posted on September 22, 2020 by Abigail

The Good Book We’ve been away in California for the past week, to allow me another round of the neuropathy treatments available only at a clinic in Loma Linda. The friends and family we usually see there are now under … Continue reading →

Posted in Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics, politics of ideas, Power, presence, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged “the moon stood still”, “the sun stood still”, Babylon, battlefield visibility, bedtime reading, Bible as drama, Bible as mythic, Bible authorship, bible translations, Biblical characters, biblical friendships, biblical Hebrew, biblical personalities, Book of Joshua, Book of Judges, Book of Mormon, Book of Ruth, course correcting, credibility of the Bible, David and Jonathan, Divine witness, family album, Family secrets, family stories, first 5 books, getting real, Henry M. Rosenthal, historicity of the Bible, hyper-real characters, I Samuel, II Samuel, Jewish miracles, Joshua 10: 12-14, keeping track, King James Bible, laws of nature, life attunement, life on the timeline, living our stories, Louisville Kentucky, masking, Moshe Dayan's Story of My Life, national epic, natural, Neuropathy Institute at Loma Linda, neuropathy treatment, noticing missteps, Orde Wingate, outdoor restaurants, painful memory, pandemic lockdown, Pentateuch, providential coincidences, Reform temple, Riverside Marriott Hotel, Ruth and Naomi, self-awareness, self-monitoring, self-reflection, settling accounts, social distance, supernatural, suspending laws of nature, The New Testament, The Old Testament, Torah Study, truthful memory, unflattering memory | 1 Comment

How A Woman Can Be Liberated

Posted on September 8, 2020 by Abigail

How A Woman Can Be Liberated When I started this column a few years ago, I vowed not to give advice. I even put that in our subtitle: “The Non-Advice Column.” So why am I about to give some? Well, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged a child’s body, a woman’s appeal, adolescence, Advice, American boys, American courtship, anatomy isn’t destiny, biological clock, biological imperative, boys and girls, child’s flexibility, de Beauvoir and Sartre, debts to feminism, European courtship, existentialist feminism, experience as evidence, extreme skepticism, false consciousness, Feminism’s preconditions, Frederich Nietzsche, Freud and women, Freudian theories, gender boundaries, getting dates, girlhood to womanhood, giving advice, growing up, growing up and liking it, ideas and culture, identity as a choice, identity theory, intellectual curiosity, Jean-Paul Sartre’s freedom, Jean-Paul Sartre’s fundamental project, Karl Marx, living a lie, losing inhibitions, male agendas, male-authored theories, moral motivation, natural laws, on the shelf, opinion shapers, personal consciousness and power structure, philosophical feminism, philosophy and courtship, philosophy and eros, playmates, pleasing men, puberty, search for truth, seduction’s consequences, self as an illusion, self-invention, sexual identity claims, Simone de Beauvoir's The Second Sex, testing ideas, the for-itself, trendy thinking, truth and objectivity, truth claims, unfairness to women, women giving up, women’s narratives | Leave a comment

Virtue Epistemology and Feeling Normal

Posted on September 1, 2020 by Abigail

Virtue Epistemology and Feeling Normal I’ve got a funny feeling this is not a trendy topic. Oh well. Here goes. Epistemology, the logos of episteme, is philosophy’s term for theory (or theories) of knowledge. In modern times (that is, from … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Industrial Revolution, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, seventeeth century, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 17th century philosophy, academic philosophy, ancient Athens, arête, Aristotle's Laws of Thought, Aristotle's Metaphysics, brain in vat, Copernicus, credibility, defamation, Descartes, empirical trust, epistemological optimism, epistemological pessimism, Epistemology, fallacy of hasty generalization, G.E. Moore, good judgment, gossip, human sociality, inauthenticity, inferential knowledge, intellectual excellence, intellectual trust, intellectual virtue, internalizing insult, internalizing prejudice, Jewish anxiety, judging correctly, Kepler and Galileo, knowledge claims, modern philosophy, modern science, modern skepticism, normality, other minds, other-directedness, philosophy course, political animal, postulating hypothesis, presumed guilty, presumed innocent, presumption of guilt, pretended skepticism, scientific method, self-directedness, self-trust, sense of security, skepticism, slander, social creatures, telling right from wrong, telling truth from falsity, the human norm, The Longest Hatred, theory of knowledge, thick hide, thick-skinned, thin-skinned, trendy topics, virtue epistemology, virtue ethics | Leave a comment

How’s the Eternal Feminine Doing These Days?

Posted on August 25, 2020 by Abigail

How’s the Eternal Feminine Doing These Days? When I started this blog – lo! some years back – I was moved by a concern about women. We are being bombarded by half-truths. And if we women start down one of … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, books, bureaucracy, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a woman’s agenda, a woman’s strength, acting unthreatening, American girls, “a woman knows where to strike”, being a woman, charming women, concerns about women, defamatory gossip, defending womanly presence, eternal feminine, European women, exemplary women, female aggression, female receptivity, female temptresses, female tenderness, feminine vulnerability, feminisms unseen hurdles, feminisms’ recommendations, feminist half-truths, good woman, gossips, half-truths about women, harmless flirting, inner rhythms, intuitive harmonies, jealous sisterhood, loss of standing, male bullies, male predators, manipulative coquetry, manipulative women, models of womanhood, nagging women, non-manipulative women, nonthreatening women, overcritical women, power in vulnerability, pretended dowdiness, protecting women, social reputation, social standing, success as a woman, successful women, the art of womanhood, the intimate enemy, the womanly art, tomboys, transitional era for women, vulnerability of women, womanly failure, womanly presence, women attacking women, women’s academic achievement, women’s instinct, women’s intuition, women’s literary success, women’s marrying advantageously, women’s self-defense | Leave a comment

Who or What Were Adam and Eve?

Posted on August 18, 2020 by Abigail

Who or What Were Adam and Eve? Unless you believe that the entire universe actually came into being at the divine summons 5,781 years previous to the New Year of September, 2020, with the two parents of the human race … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Christianity, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Feminism, Freedom, Gender Balance, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, War, Work, Writing, Zeitgeist | Tagged "David and Bathsheba", 17th-century philosopher, Achilles, Adam and Eve, Antonio Gramsci, Bereshit, Bible as fiction, Bible as myth, Biblical characters, brute power, bully’s rationale, Charlotte Bronte's "Jane Eyre", cover story, creation ex nihilo, David and Jonathan, David and Saul, David the adulterer, David the warrior, David’s repentance, dialectic defined, dialectical personifications, embodied ideas, embodied spiritual stages, Erich Auerback’s Mimesis : The Representation of Reality in Western Literature, false consciousness, functional power, Garden of Eden, Gramscian view, hegemonic euphemisms, Hobbes’ Leviathan, Homer's Odyssey, Homer’s Illiad, human choices, in the beginning, King David, King Saul, literary characters, New Year 2020, Nietzsche, novelistic creation, Odysseus, original sin, Plato's Republic, Plato’s genius, political philosophy, power relations, Psalms of David, Rosh Hashana, social contract, Socratic dialectic, spiritual drama, spiritual moments, spiritual reality, spiritual space, spiritual temptation, study of myth, the human race, the state of nature, theoretical construct, Thomas Hobbes, Thrasymachus | Leave a comment

Can a Philosopher Be a Novelist?

Posted on August 11, 2020 by Abigail

Can a Philosopher Be a Novelist? These days I’ve been working on a paper to be delivered (in no more than 15 minutes) at the September (virtual) Meetings of the Eric Voegelin Society. Cutting it down while still retaining meaningful … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 17th-century philosopher, Abigail L. Rosenthal's "Confessions of a Young Philosopher", abstract clarity, academic ambition, academic career, academic paper, Albert Camus, Benedict de Spinoza, book teaser, Bryan Magee’s Men of Ideas: Some Creators of Contemporary Philosophy, careerism, collegial competitiveness, empirical confirmation, Eric Voegelin Society, excommunicated Jew, fiction and nonfiction, fictional characters, French Existentialists, Iris Murdoch, Jean-Paul Sartre, lens-grinder of Amsterdam, literary gifts, literary power, mathematical physics, narrative ambiguity, novels as propaganda, philosopher novelist, philosophic competition, philosophic writing, philosophical literature, philosophical midwife, philosophical novels, postulates, robotic fiction, Sartre’s La Nausée, search for truth, Simone de Beauvoir, Socratic midwife, straight talk, theoretical entities, univocality v ambiguity, virtual meeting | Leave a comment

So Long As You’re Healthy

Posted on August 4, 2020 by Abigail

So Long As You’re Healthy Of course I’m not referring to the pandemic. We’re all suffering from that. I’m looking at the larger question of health — starting with my own, since I know its story best. How did … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, books, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged a “Me too” case, a fight with your name on it, along the alimentary canal, animals and humans, animals lives, “the hard problem”, blaming the accuser, blaming the victim, cataract surgery, consulting a psychic, curing PTSD, digestion, divine guidance, dualism, emotional sensitivity, emotional/perceptual system, ethology, forensic medicine, G.I. specialists, gallantry, good guys and bad guys, healthy insides, high colonics, holding emotion in the body, hydrotherapy, learning how to live in your body, male protectiveness, malpractice, mind/body problem, mindset, moral victory, moral victory and defeat, neuropathy, ousting a predator, pandemic, personal health, Peter A. Levine’s In An Unspoken Voice: How the Body Releases Trauma and Restores Goodness, physicalism, post-traumatic stress disorder, prayer, psychic advice, PTSD, PTSD effects on the body, responsibility to one’s body, savoir faire, so long as you’re healthy, sociopath, somatizing, surviving narrow escapes, to catch predator, trauma, unhelpful thinking, unwelcome advances, what animals know, women's vulnerability | Leave a comment

	Abigail on Snobbism
	castaway5555 on Snobbism
	Abigail on Atonement Day
	Abigail on Atonement Day
	Brian Hennessy on Atonement Day

Category Archives: Masculinity

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