Category Archives: Masculinity

The Eternal Feminine

Posted on August 3, 2021 by Abigail

The Eternal Feminine The other night I had a dream where some medical expert was examining me for breast cancer. He seemed properly qualified to do this and the examination did not in the least bother me. Then I noticed … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, bad faith, beauty, bigotry, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged "femininity" misused, 92nd Street Y, American Philosophical Association, APA dinner, APA meeting, Be a woman!, belittling women, breast cancer, bullying women, city smarts, collegial dinner, conceptual misunderstandings, criminal skills, debasing women, defending a buddy, deference to woman, don't hit a girl, dream vision, feminine power, feminine yielding, femininity rightly used, feminism as male excuse, Feminism's unintended consequences, fighting dirty, ganging up, Goethe's Faust, groupthink, honoring women, idealizing women, invisibility as self-defense, male gallantry, male honor, Male Power, male protectiveness, man's strength v woman's strength, media representations of women's prowess, medical privacy, misreading women, misunderstanding feminism, misuses of language, New York City fireman, protective power, pseudo-feminists, real v imaginary combats, sexual predator, strategic use of prayer, suffragists, talk in code, the eternal feminine, unprotective males, women's privacy, women's rights, women's vulnerability, women’s dignity, yielding as power, yin and yang | Leave a comment

The Man/Woman Thing

Posted on July 13, 2021 by Abigail

The Man/Woman Thing We were having dinner at the Mission Inn, which is one of the attractions of Riverside, the town in California where we stayed during the week of my neuropathy treatments. The Mission Inn is an architectural and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Institutional Power, Judaism, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Race, Reductionism, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged a good man, accepting poor treatment, American aesthetic, American architecture, American landmarks, bashert, bashert marriages, being stood up, co-creative relationships, common courtesy, creativity in difference, debasing men, eligible man, excuses men make, exploiting vulnerabilities, expulsion from Eden, female powerlessness, healthy relationship, holding oneself in high regard, honor in relationships, honoring men, humiliating women, ideal relationships, idealizing men, idealizing women, Judah ha Nasi, King James Bible, lose-lose v win-win, male/female polarity, man/woman asymmetries, man/woman discourtesy, mutual protectiveness, neuropathy treatments, non-advice, non-ideal relationships, original sin, phony excuses, profaning relationships, public humiliation, rabbinic midrash, Riverside California, romantic destiny, seductive line, self-esteem, selling the Brooklyn Bridge, settling for less, social constructs, taste in architecture, the curse on Adam, the curse on Eve, the price you put on yourself, the way God sees us, toxic relationship, unfair advantage, yin and yang, zero sum game | 1 Comment

Jewish Forgiveness

Posted on July 6, 2021 by Abigail

Jewish Forgiveness For some readers, this title is an oxymoron and might even prompt a double take. Are we talking about non-Jews forgiving Jews, and how they can do it? Surely Jews have a problem with forgiveness and grace. Jews … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Christianity, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Heroes, hidden God, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged accepting apologies, analytic ethics, bearing witness, British Analytic Philosophy, careless absolution, cheap grace, Christian culture, Christian forgiveness, common humanity, complexity of forgiveness, concern for justice, Day of Atonement, Emmanuel Levinas, Eve Garrard and David McNaughton's Forgiveness, evil unmitigated, evil's charm, evil's magnetism, excusing wrongdoing, foolish good intentions, foolish well-meaning, forcing good will, forgiveness withheld, forgiver and forgiven, forgiving injuries, generic humanity, God is watching, God's forgiveness, Hassidic master, Holocaust victims, honoring victims, human progress, human solidarity, identifying with wrongdoers, Jewish forgiveness, Jewish v Christian forgiveness, justice v self-interest, law v grace, looking good while being bad, misplaced fellow feeling, moral discernment, moral philosophy, moral vulnerability, parables of Jesus, prodigal son, rabbinic midrash, redeemable evil, repentance, secular viewpoint, self-promotion, self-respect, sincere apology, sincere regret, soul's redemption, spiritual discernment, spiritual intelligence, telling right from wrong, there but for the grace of God, thick skin, wrongdoers reform, Yaffa Eliach’s Hassidic Tales of the Holocaust, Yom Kippur | 2 Comments

For the Love of Wisdom

Posted on June 22, 2021 by Abigail

For the Love of Wisdom When I first began my graduate studies in philosophy, I’d be told – in so many words as well as body language – that any residual hopes of finding wisdom in this field should be … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Institutional Power, Law, Literature, Love, Masculinity, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Ontology, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged a life of one's own, academic philosophy, almost a saint, ancient Athens, ancient philosophic schools, ancient philosophy, Anglo-American Philosophy, believing in nothing, Biblical historicity, biblical patriarch, Brandeis University, brilliant woman, chief rabbi, classical ideal, classical schools, classical studies, comemorating forebearers, Continental philosophy, detecting illusions, dialectic, Downeast attitudes, escape velocity, Freudian psychoanalysis, Henry M. Rosenthal, History of Philosophy, honoring one's father and mother, idealizations, illusions and projections, Leo Bronstein, love of wisdom, meaning what you say, meditative practice, Mother, multiply cultured, nihilism, Odessa, painful aspirations, pedagogic Q+A, personal influence, philosophic dialogue, philosophic friendship, philosophic illusions, philosophic influence, philosophically sophisticated, philosophy, philosophy degrees, Pierre Hadot's What Is Ancient Philosophy?, psychic reconfiguring, psychoanalytic cures, Rav Tsair, spiritual insight, teaching tools, verbal contests, wisdom, words and lives aligned | Leave a comment

My First Teaching Non-Anxiety Dream

Posted on June 15, 2021 by Abigail

“Moses and the Tablets”Rembrandt, 1659 My First Teaching Non-Anxiety Dream I don’t know how many academics and former academics have teaching anxiety dreams, but mine followed me even after stepping down from active faculty status. You can take the girl … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, book reviews, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, master, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged anxiety dreams, blaming Moses, Book of Numbers, Cain and Abel, classroom discipline, documentary hypothesis, ecumenical dream, Exodus narrative, fear of public speaking, first fratricide, Hebrew Bible as history, Hebrew Scriptures, historicity of bible, Iliad, Israelite grumbling, Israelite wilderness narrative, Jewish calendar year, Korah's rebellion, liberal denomination, literary text interpretation, Mahabarata, Moses' leadership, naturalistic text interpretation, naturalistic worldview, nightmare, parashah, Pentateuch, Plato's influence, providential intervention, recurrent nightmare, Reform congregation, spiritual envy, student back talk, student's support, teacher's authority, Torah, Torah Study, truth v persuasiveness, Western philosophy | Leave a comment

Why I Failed to Notice that I’m Happy

Posted on June 8, 2021 by Abigail

Why I Failed to Notice that I’m Happy Lately, I’ve been passing through what a friend called “a perfect storm” of setbacks. When they mount to a certain number, you can’t tell what’s big and what’s little. Anyway, they came … Continue reading →

Posted in Absurdism, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, bigotry, Childhood, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, Ideality, Identity, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, secular, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, War, Work, Writing, Zeitgeist | Tagged "Carolina Blue", anti-Israel bias, cheering up friends, collegial friend, computer angst, country music, dental crisis, female friendship, fractured toe, friendship and politics, gift cards, gratitude, greeting cards, health scare, information transfer, injury and exercise, instructive fables, Jews on the Brain, life blessings, life's precariousness, loving life, Luke Combs's "What You See Is What You Get", midrashic story, natural poetry, neuropathy treatments, outpatient surgery, perfect storm, poitics of friendship, setbacks, small fracture, song lyrics, sturdy soul | 4 Comments

The Politics of Friendship

Posted on May 18, 2021 by Abigail

The Politics of Friendship I have a woman friend who’s been in my life over long stretches of time, interrupted by sharp breaks in the friendship – one break from me and one from her. Friendships have themes, I’ve noticed. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, bad faith, beauty, bigotry, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Institutional Power, Jews, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged adult women, brutal husband, contrived persona, courtship, deal-breaker, esoteric womanhood, feminine disillusionment, feminine friendship, feminine happiness, feminine hopes, feminine idealizations, femininity's script, friend as witness, friendship breakup, friendship theme, friendship's context, horrible mother, husband gained friend abandoned, ideal marriage, letter not sent, married off friends, masked friends, needing one's narrative, phases of womanhood, politics of friendship, real marriage, restored friendship, Simone de Beauvoir's The Second Sex, socially constructed femininity, socially constructed identity, tabling an issue, the art of womanhood, the feminine as real, true friendship, unsuitable suitor, when women friends get married, wifely role, woman as social construct, woman friend, woman in philosophy, woman's life experience, womanly disillusionment, womanly life, womanly smarts | 2 Comments

Philosophy and Philosophy

Posted on May 11, 2021 by Abigail

Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romanticism, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg | Leave a comment

Levinas, the Other, and Me

Posted on April 27, 2021 by Abigail

Levinas, the Other, and Me Some years ago, I went to a conference on Emmanuel Levinas at the University of Chicago. I had just discovered Levinas, found him a dramatically original and appealing philosopher, and went out there with no … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged Catherine Chalier, curing hatred, dialogue v monologue, Emmanuel Levinas, erasing the face, French-Jewish philosopher, hatred, human reciprocity, human recognition, human relationship, ideal of universality, ideas popularized, incurable situations, Levinas conference, man/woman reciprocities, Parisian philosophy, philosophic disciple, philosophy misunderstood, politics of religion, The Face of the Other, the fate of ideas, the Other, the universal as the dominant, tragedy of the philosophic commons, University of Chicago | 2 Comments

The Past 150 Years: Looking Backwards

Posted on April 20, 2021 by Abigail

The Past 150 years: Looking Backwards I’ve said, and I believe, that our lives are the true stories of who we are – something we find out as we try out the deeds that appear to express who we are … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, bigotry, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, Alfred Lord Tennyson's Locksley Hall, anthropologists, Arthur Schopenhauer, auto-fiction, Bloomsbury circle, Charles Beaudelaire, Charles Darwin, chronological narratives, civilizational guilt, communism, concept of equality, cultural self-confidence, cultural self-doubt, cultural skepticism, cynicism, dark romanticism, demagogic power, denunciation competitions, disillusionment, enhanced status, fascism, flattering men, Frederich Nietzsche, global communications, God's eye view, good and evil, healthy conscience, human community, improved rights, J. K. Huysmans, keys to world history, living dialectically, living meaningfully, lost generation, lycanthropy, manipulative men, memoir, meta-narratives, moral rank-pulling, narrative view, Oscar Wilde, Oscar Wilde's The Picture of Dorian Grey, penis envy, reductive views, repression as seductor's weapon, righteousness, Robert Louis Stevenson's The Strange Case of Dr. Jekyll and Mr. Hyde, role of religion, saving the planet, self-corrective life, self-righteousness, Sigmund Freud, spoiling the story, suffragettes, suspending judgement, the feminine in culture, the human epic, totalitarian movements, true stories, value judgments, values as objective, values as subjective, Victorian beliefs, weakened traditions, women on the defensive, women's socialization, women's liberation | 2 Comments

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Category Archives: Masculinity

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