Tag Archives: religion and culture
Religions, Cultures and Powers
As Jerry and I recover from our everything-that-could-go-wrong-did-go-wrong air travel experience, I’ve been taking this week to assimilate the intensely interesting experiences at the Theology Without Walls meetings in Denver. My reflections nestled around three questions: What did the TWW … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, childhood, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged AAR, American Academy of Religion, background assumptions, boundary encounters, challenges to cultures, confrontations testing cultures, cultural gestures, culture and truth, culture and ultimate belief, culture and ultimate reality, culture's internal contradictions, culture's permissions and prohibitions, divinity schools, evidence about God, globalized communication, God and anthropology, God and biology, God and history, God and neuroscience, God and physics, God and proofs, God in literature, God in memoir, God in the arts, Hegel's Philosophy of History, history's story, proofs of God, public universities, religion and culture, religion departments, religionists, religious competition, religious seeker, secular universities, The Absolute, the global adventure, Theology Without Walls, thought boundaries, TWW in Denver 2022, ultimacy, ultimate reality
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