Category Archives: politics

How Can We Know If It’s God?

Posted on May 10, 2022 by Abigail

How Can We Know If It’s God? Are we making a big mistake? Couldn’t it be Tom, Dick, or Susie instead? Well, no. Those three friends are all palpable, visible, leave imprints when they sit on the couch, chat about … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic evaluation, academic grievance, academic politics, academic tenure, accessing circumstances, arbitration hearing, astral bodies, atheists, coincidence, communication overload, conceptual rigidity, confronting one's culture, confronting one's situation, contemporary communication, divine authority, divine ecstasy, divine signs, divine vision, divine visitation, Divine witness, divine/human interactions, escapist fantasies, escapist flight, faculty union, getting fired, ideal world, Jewish angels, Jewish calendar, Jewish essence v Jewish existence, Jewish relation to God, Jewish time, linear time, openness to God's direction, personal relationship with God, prayer guidance, prayer-guided life, problematic of history, prophetic claims, providential messaging, reasons for atheism, recognizing God, religious acculturation, retroactive confirmation, risk and certainty, the God question, theological mistakes, unconscious projection, Ur of the Chaldees., Willie Nelson | 2 Comments

Believers

Posted on April 26, 2022 by Abigail

Believers When I was a child, the grownups around me held all kinds of beliefs and I wished I could be like them. Failing that, I hoped they wouldn’t find out how I really felt. As a high school girl, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, bad faith, Biblical God, bigotry, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", American girls, American hostage in Teheran, anti-Jewish persecution, Barry Rosen, becoming a Jew, belief and identity, believers, Brooklyn College philosophy, child's insincerity, City University of New York, coherent narrative, core identity, courtship modalities, damned if you do damned if you don't, dialectical life, different strokes different folks, discovering Jewish identity, discovering one is Jewish, explaining everything, explaining one’s life, finding a narrative thread, French courtship, French women, Freudian psychoanalysis, girlfriends and boyfriends, God and chronology, God in history, God's presence, grownups' beliefs, handling insults, harassing Jewish students, hazing in Australia, Hegelian narrative, holding nothing back, Jewish explanations, Jewish identity, joke that's not a joke, keeping your cool, keeping your honor, losing social power, maintaining a sense of belonging, misspent youth, Park Avenue psychoanalysis, partnering with God, persecution and identity, personal motivation, personal uniqueness, philosophic memoir, post-modern deconstructions, pretend adoration, reductive explanation, Smith College girls, social clumsiness, social cuts, social double bind, social power, standing up to persecution, unified self, Yaffa Eliach's Hassidic Tales of the Holocaust | Leave a comment

Zora Neale Hurston: American Talent

Posted on February 15, 2022 by Abigail

Zora Neale Hurston: American Talent Lately, I’ve been reading You Don’t Know Us Negroes and Other Essays by Zora Neale Hurston, Edited with an Introduction by Henry Louis Gates Jr. and Genevieve West. This is a collection of essays … Continue reading →

Posted in Action, American Politics, Art, Art of Living, Autonomy, beauty, books, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, Erotic Life, Female Power, Freedom, History, Identity, Jews, Literature, Love, Memoir, Modern Women, novels, Oppression, Past and Future, politics, politics of ideas, Power, presence, promissory notes, Public Intellectual, Race, Reading, relationships, Roles, social construction, Social Conventions, social ranking, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged African-American writers, American contradictions, coerced silence, competition between writers, cultural life systems, cultural wisdom, Declaration of Independence, Genevieve West, groupthink, Henry Louis Gates, literary critics, national healing, posthumous publication, promise and performance, protest novels, race burden, race consciousness, racial guilt, repairing national wrongs, restoring wholeness, self-repair, women writers, writing talent, Zora Neale Hurston, Zora Neale Hurston’s You Don’t Know Us Negroes and Other Essays | 1 Comment

Incurable?

Posted on February 1, 2022 by Abigail

Incurable? On the whole, I don’t hold a grudge. If I’ve been injured in some way, but the wound is either cured — or else not the kind of thing that can be patched up — that ends the incident … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic politics, becoming whole again, betrayal, Bible's historicity, collegiality, Covenant and history, curing PTSD, friendship as normal, Genesis 12, God in history, God's pilot project, healing a wound, holding a grudge, Holocaust methods, Jewish dilemma, Jewish vulnerability, Jews in history, Kiddush Ha-Shem, knowing one's limitations, Me Too, non-supersessionism, past life memory, philosopher friend, post-traumatic stress, prayer and PTSD, problems without solutions, restoring wholeness, righteous combat, rip-off, Sanctification of the Name, Sarah and Pharoah, satyagraha, sealed trucks, sexual predator, small claims court, social politics, Truth Force, unhealed wound, unprotective men, whistleblower, women of the Covenant, women protecting men | 2 Comments

Life Review in Seattle

Posted on October 5, 2021 by Abigail

Life Review in Seattle We were in Seattle for a meeting of the Eric Voegelin Society. It’s a group within the American Political Science Association, probably the only such group that considers spiritual factors in its efforts to understand history. … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, bad faith, beauty, Biblical God, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, seventeeth century, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, Work, Writing, Zeitgeist | Tagged academic egos, American Political Science Association, avoiding cynicism, Bill Gates, centralized economy, climate apocalypse, corporate law, economic incentives, economic inequality, economic predicaments, economic solutions, Elon Musk, Eric Voegelin Society, extracting life benefit, financial instruments, financial liability, financial soundness, global finance, good times and bad, high thinking, holding on to friendship, ideology and terror, Isaac Newtown, Israeli socialist kibbutzim, keeping our friends, life review, life smarts, modern economies, moving to Mars, nondogmatic academics, nontransparency, old friends, optimal options, PayPal, planetary doom, planetary pollution, playing the cards you're dealt, ponzi schemes, Seattle, Seattle ethos, silicon man, SpaceX, Swedish modified socialism, techie delusions, techie ethos, techie genius, truth seeking, understanding history, unequal rewards, women's friendship | Leave a comment

Days of Awe

Posted on September 7, 2021 by Abigail

Days of Awe On the anniversary of September 11, I often rerun the column that I posted here in September 2001, after my visit to the City, a week later. Like many people, I’d felt shattered by the attack on … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, beauty, Biblical God, Christianity, Cities, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Jews, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Roles, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 9/11, American crisis, art protection, Book of Job, Byzantine crucifix, city walking, cultural crisis, defining event, desire to live, divine immanence, Faith, fear, fearfulness, FEMA, first responders, gratitude, grief, Ground Zero, Henry M. Rosenthal's "Prayer and Its Power", heroes, Kali, loss, Lower Manhattan, mental concentration, mental focus, Metropolitan Museum, National Guard, New York City, New York cops, New York firemen, New York resilience, New Yorkers, power of prayer, prayer, psychological fragmentation, Rabbi, realism, self-integration, sermon, sincerity, sorrow, spirit, spiritual focus, street smarts, terrorism, Todd Stone, transcendence, urban attack, walking intelligently, war zone | 2 Comments

Jewish Forgiveness

Posted on July 6, 2021 by Abigail

Jewish Forgiveness For some readers, this title is an oxymoron and might even prompt a double take. Are we talking about non-Jews forgiving Jews, and how they can do it? Surely Jews have a problem with forgiveness and grace. Jews … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Christianity, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Heroes, hidden God, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged accepting apologies, analytic ethics, bearing witness, British Analytic Philosophy, careless absolution, cheap grace, Christian culture, Christian forgiveness, common humanity, complexity of forgiveness, concern for justice, Day of Atonement, Emmanuel Levinas, Eve Garrard and David McNaughton's Forgiveness, evil unmitigated, evil's charm, evil's magnetism, excusing wrongdoing, foolish good intentions, foolish well-meaning, forcing good will, forgiveness withheld, forgiver and forgiven, forgiving injuries, generic humanity, God is watching, God's forgiveness, Hassidic master, Holocaust victims, honoring victims, human progress, human solidarity, identifying with wrongdoers, Jewish forgiveness, Jewish v Christian forgiveness, justice v self-interest, law v grace, looking good while being bad, misplaced fellow feeling, moral discernment, moral philosophy, moral vulnerability, parables of Jesus, prodigal son, rabbinic midrash, redeemable evil, repentance, secular viewpoint, self-promotion, self-respect, sincere apology, sincere regret, soul's redemption, spiritual discernment, spiritual intelligence, telling right from wrong, there but for the grace of God, thick skin, wrongdoers reform, Yaffa Eliach’s Hassidic Tales of the Holocaust, Yom Kippur | 2 Comments

Philosophy and Philosophy

Posted on May 11, 2021 by Abigail

Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romanticism, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg | Leave a comment

Back by Popular Demand: It’s Hegel!

Posted on January 26, 2021 by Abigail

Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Autonomy, bad faith, bigotry, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views | 2 Comments

How to Be Modern

Posted on November 24, 2020 by Abigail

How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people | Leave a comment

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Days of Awe

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