Category Archives: politics

Life Review in Seattle

Posted on October 5, 2021 by Abigail

Life Review in Seattle We were in Seattle for a meeting of the Eric Voegelin Society. It’s a group within the American Political Science Association, probably the only such group that considers spiritual factors in its efforts to understand history. … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, bad faith, beauty, Biblical God, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, seventeeth century, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, Work, Writing, Zeitgeist | Tagged academic egos, American Political Science Association, avoiding cynicism, Bill Gates, centralized economy, climate apocalypse, corporate law, economic incentives, economic inequality, economic predicaments, economic solutions, Elon Musk, Eric Voegelin Society, extracting life benefit, financial instruments, financial liability, financial soundness, global finance, good times and bad, high thinking, holding on to friendship, ideology and terror, Isaac Newtown, Israeli socialist kibbutzim, keeping our friends, life review, life smarts, modern economies, moving to Mars, nondogmatic academics, nontransparency, old friends, optimal options, PayPal, planetary doom, planetary pollution, playing the cards you're dealt, ponzi schemes, Seattle, Seattle ethos, silicon man, SpaceX, Swedish modified socialism, techie delusions, techie ethos, techie genius, truth seeking, understanding history, unequal rewards, women's friendship | Leave a comment

Days of Awe

Posted on September 7, 2021 by Abigail

Days of Awe On the anniversary of September 11, I often rerun the column that I posted here in September 2001, after my visit to the City, a week later. Like many people, I’d felt shattered by the attack on … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, beauty, Biblical God, Christianity, Cities, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Jews, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Roles, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 9/11, American crisis, art protection, Book of Job, Byzantine crucifix, city walking, cultural crisis, defining event, desire to live, divine immanence, Faith, fear, fearfulness, FEMA, first responders, gratitude, grief, Ground Zero, Henry M. Rosenthal's "Prayer and Its Power", heroes, Kali, loss, Lower Manhattan, mental concentration, mental focus, Metropolitan Museum, National Guard, New York City, New York cops, New York firemen, New York resilience, New Yorkers, power of prayer, prayer, psychological fragmentation, Rabbi, realism, self-integration, sermon, sincerity, sorrow, spirit, spiritual focus, street smarts, terrorism, Todd Stone, transcendence, urban attack, walking intelligently, war zone | 2 Comments

Jewish Forgiveness

Posted on July 6, 2021 by Abigail

Jewish Forgiveness For some readers, this title is an oxymoron and might even prompt a double take. Are we talking about non-Jews forgiving Jews, and how they can do it? Surely Jews have a problem with forgiveness and grace. Jews … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Christianity, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Heroes, hidden God, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged accepting apologies, analytic ethics, bearing witness, British Analytic Philosophy, careless absolution, cheap grace, Christian culture, Christian forgiveness, common humanity, complexity of forgiveness, concern for justice, Day of Atonement, Emmanuel Levinas, Eve Garrard and David McNaughton's Forgiveness, evil unmitigated, evil's charm, evil's magnetism, excusing wrongdoing, foolish good intentions, foolish well-meaning, forcing good will, forgiveness withheld, forgiver and forgiven, forgiving injuries, generic humanity, God is watching, God's forgiveness, Hassidic master, Holocaust victims, honoring victims, human progress, human solidarity, identifying with wrongdoers, Jewish forgiveness, Jewish v Christian forgiveness, justice v self-interest, law v grace, looking good while being bad, misplaced fellow feeling, moral discernment, moral philosophy, moral vulnerability, parables of Jesus, prodigal son, rabbinic midrash, redeemable evil, repentance, secular viewpoint, self-promotion, self-respect, sincere apology, sincere regret, soul's redemption, spiritual discernment, spiritual intelligence, telling right from wrong, there but for the grace of God, thick skin, wrongdoers reform, Yaffa Eliach’s Hassidic Tales of the Holocaust, Yom Kippur | 2 Comments

Philosophy and Philosophy

Posted on May 11, 2021 by Abigail

Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romanticism, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg | Leave a comment

Back by Popular Demand: It’s Hegel!

Posted on January 26, 2021 by Abigail

Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Autonomy, bad faith, bigotry, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views | 2 Comments

How to Be Modern

Posted on November 24, 2020 by Abigail

How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people | Leave a comment

The Good Book

Posted on September 22, 2020 by Abigail

The Good Book We’ve been away in California for the past week, to allow me another round of the neuropathy treatments available only at a clinic in Loma Linda. The friends and family we usually see there are now under … Continue reading →

Posted in Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics, politics of ideas, Power, presence, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged “the moon stood still”, “the sun stood still”, Babylon, battlefield visibility, bedtime reading, Bible as drama, Bible as mythic, Bible authorship, bible translations, Biblical characters, biblical friendships, biblical Hebrew, biblical personalities, Book of Joshua, Book of Judges, Book of Mormon, Book of Ruth, course correcting, credibility of the Bible, David and Jonathan, Divine witness, family album, Family secrets, family stories, first 5 books, getting real, Henry M. Rosenthal, historicity of the Bible, hyper-real characters, I Samuel, II Samuel, Jewish miracles, Joshua 10: 12-14, keeping track, King James Bible, laws of nature, life attunement, life on the timeline, living our stories, Louisville Kentucky, masking, Moshe Dayan's Story of My Life, national epic, natural, Neuropathy Institute at Loma Linda, neuropathy treatment, noticing missteps, Orde Wingate, outdoor restaurants, painful memory, pandemic lockdown, Pentateuch, providential coincidences, Reform temple, Riverside Marriott Hotel, Ruth and Naomi, self-awareness, self-monitoring, self-reflection, settling accounts, social distance, supernatural, suspending laws of nature, The New Testament, The Old Testament, Torah Study, truthful memory, unflattering memory | 1 Comment

What About the Plague?

Posted on April 14, 2020 by Abigail

What About the Plague? I feel it’s a privilege to be alive at this time, as it is at all times. It’s now being said that we can’t shake hands – perhaps ever again! Henceforth, our hands will be condemned … Continue reading →

Posted in Absurdism, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, bureaucracy, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, Faith, Freedom, Friendship, Health, Heroes, hidden God, hierarchy, history of ideas, Ideality, Identity, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Love, memory, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, politics, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, science, scientism, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Time, twenty-first century, victims, Work, Writing, Zeitgeist | Tagged apparent indifference, beyond touch, building new remedies, clean up their acts, collective silence, common suffering, common touch, community revival, community survival, complex community, creative risk, deathbed farewells, detecting infection, educated guesswork, entrepreneurial creativity, essential services, frustrated farewells, global traffic, grief, handshake, handshake prohibition, human touch, least harm, losing touch, medical research, mourning, mourning ceremony, muted farewells, on standby, one size won’t fit all, out of touch, outward indifference, personal contact, personal losses, plague, plague reflections, practicality, protecting the human race, protective remedies, qualitative essentials, quality of life services, remedial alternatives, remedial policy, scientific research, sense of touch, service enterprises, shared suffering, skill, small businesses, societal recovery, speaking silence, staying in touch, the human norm, the privilege to be alive, toxic practices, viral waves, Wuhan “wet markets” | Leave a comment

My Therapist is a Horse

Posted on November 12, 2019 by Abigail

My Therapist is a Horse By that I don’t mean that it’s healthy for me to relax and do something different, rather than “think” all the time. I mean Cali [aka California], a tall pinto, is my therapist. Last Friday, … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, beauty, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romance, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th century novels, Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic feminism, academic job struggle, academic prestige, author’s platform, “About Abigail Rosenthal” video, “Autumn Leaves”, background music, blaming Holocaust victims, book genre, Brooklyn College Philosophy Department, Charles de Gaulle, Charles Dickens’s Tale of Two Cities, Charlotte Bronte's "Jane Eyre", collegial friend, Columbia philosophy department, Columbia Religion Department, communication, Coulda been a contender, CUNY, Currer and Acton Bell, equine therapist, Fair Play for Cuba Committee, Fidelista, French philosopher, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, horse sense, horse tracks, Houyhnhnms, human therapist, Israeli ambassador, Jane Austen, Laurel Nobilis stables, Les feuilles mortes, life strategy, love of wisdom, male pseudonyms, manuscript design, mass executions, multi-tasking, natural riding, opinion shapers, opportunism, overthinking, philosophy of language, philosophy students, podcast, preamble and outgo, public space, purposive action, R&R, reaching readers, receptive silence, relaxation, remembering where you’re headed, rest and recuperation, seeking readers, staying invisible, success as a full-time job, success tradeoffs, Susan Sontag, the Bronte Sisters, therapist, truth-seeking, whitewashing Nazis, women writers, words and images | Leave a comment

The Return of the Well-Tailored Proto-Nazi

Posted on July 16, 2019 by Abigail

The Return of the Well-Tailored Proto-Nazi This is about my return encounter with the dapper gentleman who first surfaced last May, when I gave a talk at California’s Claremont School of Theology, based on a chapter from my book, A … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, life and death struggle, Love, Masculinity, master, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a quiet life, Abigail L. Rosenthal's "A Good Look at Evil", adversary’s energy field, bad vibes, banality of evil, book about evil, Claremont School of Theology, deceiving appearances, defending the Holocaust, denouncing evil, Divine intervention, essentially Jewish, experimental neuropathy treatment, force of will, founding TWW, frustrating the adversary, genocide, gentle reader, gentleman, giving ground to the adversary, giving no openings, Hannah Arendt, he’s back, Holocaust Denial, Jerry L. Martin, Jewish defensiveness, Jewish self-defense, justifying genocide, Loma Linda Neuropathic Therapy Center, martial arts, martial arts of the spirit, mental focus, mental self-defense, New York Subway, not the type, petitionary prayer, power of prayer, powers of darkness, predatory vibes, rationalizing genocide, silent aggression, speak of the devil, the best of taste, Theology Without Walls, TWW trialogue, wanting to flee, young theologians | 4 Comments

	Abigail on “Thankfulness”
	Jerel Wohl on “Thankfulness”
	Abigail on The Soul Writ Large
	mary bloom on The Soul Writ Large
	Abigail on Persecution and the Art of…

Category Archives: politics

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