Tag Archives: le sort des femmes
Comprehending the Fate of Women
Comprehending the Fate of Women Alfred de Muset, the romantic French writer, wrote a play with the title, On ne badine pas avec l’amour, or in English, One Doesn’t Kid Around with Love. The heroine of this play speaks a … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Biblical God, books, Childhood, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist
Tagged 19th century novels, abusing women, actual v theoretical women, Alfred de Muset’s On ne badine pas avec l’amour, biological imperative, Charlotte Bronte's "Jane Eyre", contraception and liberation, default position of women, defensive aggressiveness of women, desire and conquest, dynamic equilibrium of the sexes, educating women, egoistic weakness, egoistic willfulness, feminine power, groupthink, he had his way, le sort des femmes, male and female asymmetry, male dominance, male ego, male force, male self-command, masculine confusions, masculine nature, masculine will, modern clothes and liberation, Mr. Rochester, natural aggression, novelistic coincidences, perils of Jane Eyre, persuasive power, power-of-yielding, predicaments of women, protective love, public feminist, refrigerators and women, right to own property, right to vote, romantic French literature, self-sovereignty of women, self-supporting women, technology and women’s liberation, the fate of women, the private lives of public feminists, toxic masculinity, trust between women, unmanliness, vulnerability, what do women want?, women friends, women's vulnerability, women’s contingent freedom, women’s dignity
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The Feminine Honor
The Feminine Honor My recent “Me Too” experience now appears to be winding to its close with the moral fundamentals suitably restored. Since I’m a city kid, with street smarts, who had reason to believe that her life skills were … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, American Politics, Art of Living, Autonomy, Biblical God, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Peace, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Time, TV, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
Tagged a fight with your name on it, Alfred de Musset’s Les Caprices de Marianne, anti-slavery, chivalrous sentiments, chivalry, chivalry ridiculed, disrespect for women, Edmund Burke’s Reflections on the Revolution in France, equal pay for equal work, feminine honor, feminist friends, first rodeo, getting thrown, ignoble conduct, le sort des femmes, manliness, Marie Antoinette the English and the French, Me Too, Me Too Movement, moral basis, moral combat, moral fundamentals, moral order, noble conduct, political combat, political war wounds, repairing the world, right to drive, right to vote, saving the environment, the destiny of women, the Free French, the Haganah, the Spanish Republic, Theatre national populaire, thwarted chivalry, TNP, unworthy conduct, women’s fate, world wide slavery
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