Tag Archives: fictional stories
Battered, Bruised … but Unbowed?
Battered, Bruised … but Unbowed? Last week, reflecting on my deep reluctance to do anything that would promote my newly-released book, A Good Look at Evil, second edition, I determined that the real barrier isn’t that I believe I have … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, novels, Ontology, Oppression, Past and Future, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist
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Tagged A. G. Eric Scheniderman, Abigail L. Rosenthal's "A Good Look at Evil", abusive men, abusive relationships, Amazon’s “Look Inside”, amazon’s books, assertiveness training, bad guys winning, being outnumbered, betrayal of trust, Bible study, Bill Clinton, book endorsements, book promotion, chariots of fire, cheering the sick, combatting adversity, compliance with abuser, coping with setbacks, decent manhood, defending one’s work, demands of nature, distance healing, electronic preview, embezzler, evil diagnosed, evil portrayed, female receptivity, female vulnerability, feminine pliancy, feminine sensitivity, femininity as social construct, feminism’s counsels, fictional stories, getting evil’s number, giving up the fight, hype, II Kings 6:15-17, internalizing real problems, jacket blurbs, Juanita Broaddrick, king of Syria, life as story, lifemanship, mirror of evil, modern cynicism, modernity’s worldview, mug shot, nameless adversary, narrative view, nature v nurture, neuropathy treatment, nineteenth century novels, nonfiction narrative, not giving up, Pentateuch, persistence as key, persistence as victory, prayer guidance, prayer-based healing, predator in disguise, projection, protecting one’s book, publication date, puffery, rabbinic duties, satanic attack, sexual predator, Simone de Beauvoir's The Second Sex, sting operation, stress fracture, string of accidents, taking oneself seriously, the sleeping dogs, thwarted story, Torah Study, true stories, unexpected guest, Victorian novels, woman's nature, women’s disguising armor, yin and yang
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Are the Stories We Live True?
Are the Stories We Live True? Good people try to live the sorts of stories that will solve the problems of their lives as reasonably and realistically as they can. Meanwhile, evil people aim to mess up good people’s stories. … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Autonomy, beauty, bureaucracy, Chivalry, Class, conformism, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Fashion, Femininity, Feminism, Freedom, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, scientism, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", abstraction, abuse of power, adultery, Anglophone philosophers, authority figure, Bernard Harrison's What Is Fiction For: Literary Humanism Restored, Bertrand Russell, chronology, Continental philosophers, creative living, credence, credulity, deconstruction, deconstructionism, delusions, early Wittgenstein, empiricism, Evil, evil people, false consciousness, fantasy, Ferdinand de Saussure, fictional stories, French philosophers, Freudian unconscious, Gilles Deleuze, giving credit, good people, goodness, graduate student, incredulity, Jacques Derrida, manipulativeness, marital cheating, metaphysics, Michel Foucault, narrative, narrative theory, narrative view, narrativity, novels, Ontology, outside the text, philosophical analysis, plot line, scholarly attribution, seductive ploy, self-mistrust, self-trust, sense data, skepticism, social embarrasment, Steven G. Smith's Full History: On The Meaningfulness of Shared Action, suppressed stories, suspicion, the marginal, the powerful, theory, theory of being, true stories, ultimate reality, verbal vertigo, wish fulfillment
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