Tag Archives: neuropathy treatment

Loving Thyself

Posted on March 14, 2023 by Abigail

Sometimes the chief happenings of one’s life occur in the form of inward shifts. That’s been true of me lately. Late Saturday night, we returned from five days of neuropathy treatments in California. In the evenings, we dined with some … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged achieving social harmony, allegedly free, anti-Jewish vulgarity, award for participating, bruised self-worth, can't lose setup, challenge to integrity, Chillul hashem, choice in boyfriends, class and classlessness, countering social bigotry, defending coreligionists, defending fellow victims, demeaning epithets, demeaning language, desecrating the Name, dialectical exploration, dialectically serious, dilemmas of politeness, escapism, feeling of self-worth, fight for one's footing, fight for one's place in the world, getting it right in retrospect, giving up prematurely, handling social combat, historical Jesus, holding one's own, holding one's own socially, inner life, insincere capitulation, insincere harmony, inward change, Jerry Martin's God: An Autobiography as told to a philosopher, Jesus of Nazareth, Jesus the man, Jesus's love, Jesus's unfiltered love, Jewish self-protection, l'esprit de l'escalier, Loma Linda clinic, losing the argument but winning the truth, love they neighbor as thyself, loving one's self, loving thyself, loving truth, loving unreservedly, Mark Bussell, meaning what you say, neuropathy treatment, New Orleans, no win situation, painful memories, premature peacemaking, replaying memories, replaying social blunders, rigged competition, risks for truth, rodeo events, saying what you mean, search for truth, self deprecation as defensive, self insult as defense, self love, self love as an hypothesis, self love in social life, self-approval, self-esteem, sincerity vs pretense, smoothing things over, social double binds, social expertise, social ineptitude, social life as war, social missteps, social putdowns, social skills, spoiling the party, styles of being Jewish, tension of disagreement, the embarrassing boyfriend, the humanity of Jesus, truth inadequately defended, truth seeking argument, unqualified love, what I should have said | Leave a comment

In Quest of Healing

Posted on July 26, 2022 by Abigail

We are just back from one of our weeks in California, in quest of healing for my neuropathy. As I’ve said here before, the experimental treatment on offer at Loma Linda’s neuropathy clinic sees the illness as the result of … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Autonomy, books, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Existentialism, exploitation, Faith, Fashion, Female Power, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, history of ideas, Idealism, Ideality, Identity, Jews, Judaism, life and death struggle, Male Power, Masculinity, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, science, scientism, secular, Seduction, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, spiritual journey, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theology, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged anti-semitism, body shaming, consulting psychics, curable hurts, diagnostic mistakes, Director Mark Busssell, experimental treatment, finding meaning, harmful psychics, harmful shrinks, hypocrisy, incurable hurts, inflamation blockage, insider wounds, life review, life strategies, living honestly, lost innocence, medical frontier, mind/body, NDE, near death experiences, neuropathy, neuropathy treatment, placebo effect, processing suffering, psychoanalysis, psychosomatic, self-blame, somatizing painful experience, spontanious remissions, Thomas Nagel's subjective and objective in Mortal Questions, walking handicap, women friends | 5 Comments

The Good Book

Posted on September 22, 2020 by Abigail

The Good Book We’ve been away in California for the past week, to allow me another round of the neuropathy treatments available only at a clinic in Loma Linda. The friends and family we usually see there are now under … Continue reading →

Posted in Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics, politics of ideas, Power, presence, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged “the moon stood still”, “the sun stood still”, Babylon, battlefield visibility, bedtime reading, Bible as drama, Bible as mythic, Bible authorship, bible translations, Biblical characters, biblical friendships, biblical Hebrew, biblical personalities, Book of Joshua, Book of Judges, Book of Mormon, Book of Ruth, course correcting, credibility of the Bible, David and Jonathan, Divine witness, family album, Family secrets, family stories, first 5 books, getting real, Henry M. Rosenthal, historicity of the Bible, hyper-real characters, I Samuel, II Samuel, Jewish miracles, Joshua 10: 12-14, keeping track, King James Bible, laws of nature, life attunement, life on the timeline, living our stories, Louisville Kentucky, masking, Moshe Dayan's Story of My Life, national epic, natural, Neuropathy Institute at Loma Linda, neuropathy treatment, noticing missteps, Orde Wingate, outdoor restaurants, painful memory, pandemic lockdown, Pentateuch, providential coincidences, Reform temple, Riverside Marriott Hotel, Ruth and Naomi, self-awareness, self-monitoring, self-reflection, settling accounts, social distance, supernatural, suspending laws of nature, The New Testament, The Old Testament, Torah Study, truthful memory, unflattering memory | 1 Comment

Battered, Bruised … but Unbowed?

Posted on May 15, 2018 by Abigail

Battered, Bruised … but Unbowed? Last week, reflecting on my deep reluctance to do anything that would promote my newly-released book, A Good Look at Evil, second edition, I determined that the real barrier isn’t that I believe I have … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, novels, Ontology, Oppression, Past and Future, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged A. G. Eric Scheniderman, Abigail L. Rosenthal's "A Good Look at Evil", abusive men, abusive relationships, Amazon’s “Look Inside”, amazon’s books, assertiveness training, bad guys winning, being outnumbered, betrayal of trust, Bible study, Bill Clinton, book endorsements, book promotion, chariots of fire, cheering the sick, combatting adversity, compliance with abuser, coping with setbacks, decent manhood, defending one’s work, demands of nature, distance healing, electronic preview, embezzler, evil diagnosed, evil portrayed, female receptivity, female vulnerability, feminine pliancy, feminine sensitivity, femininity as social construct, feminism’s counsels, fictional stories, getting evil’s number, giving up the fight, hype, II Kings 6:15-17, internalizing real problems, jacket blurbs, Juanita Broaddrick, king of Syria, life as story, lifemanship, mirror of evil, modern cynicism, modernity’s worldview, mug shot, nameless adversary, narrative view, nature v nurture, neuropathy treatment, nineteenth century novels, nonfiction narrative, not giving up, Pentateuch, persistence as key, persistence as victory, prayer guidance, prayer-based healing, predator in disguise, projection, protecting one’s book, publication date, puffery, rabbinic duties, satanic attack, sexual predator, Simone de Beauvoir's The Second Sex, sting operation, stress fracture, string of accidents, taking oneself seriously, the sleeping dogs, thwarted story, Torah Study, true stories, unexpected guest, Victorian novels, woman's nature, women’s disguising armor, yin and yang | 2 Comments

Woman’s Search for Meaning

Posted on April 3, 2018 by Abigail

Woman’s Search for Meaning I’ve talked two friends out of committing suicide. Don’t recall exactly what I said, but I do know what went into my general approach. First, I ignored their existential/metaphysical pronouncements, eloquent as they were. Life, they … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", absurdity, alternative healing, betrayal of trust, canceled engagements, canceled speech, chance happenings, charlatan healers, clues to the plot, Coincidences, contemplating suicide, correct diagnosis, crisis of meaning, desecration, desecration of woman, despair, dislocation, distance healing, Divine interventions, divine/human partnership, existential anxiety, expectations frustrated, focused mind, friendship, God as Co-Author, hopeful signals, indifferent world, invisible crisis, invisible suffering, life crisis, living one’s story, loss of grip, loss of meaning, meaningful life, meaningless world, mental healing, mental labyrinth, metaphysical materialism, metaphysics, mind and body, mind and matter, Mind Control, MRI's, negative energy, neuropathy treatment, Nor'easter, novelistic lives, ordinary miracles, personal defeat, power outage, precognition, preserving self image, Providential happenings, public speaking, quieted mind, Raiki healing, reorientation, rescheduling, saving the story, search for meaning, self image, sense of self, senselessness, small defeats, speaking events, spiritual malpractice, spiritual seduction, spiritual temptation, suicidal thoughts, suicide, suicide prevention, the right name, Thomas Hardy's Tess of The d'Urbervilles, travel plans, true north, Viktor Frankl's Man's Search for Meaning, world out of joint | 4 Comments

The Most Complex Trip Imaginable

Posted on October 17, 2017 by Abigail

The Most Complex Trip Imaginable We are just back from two weeks away, the first week in Boulder and Denver Colorado, the second mostly in Riverside, California. In the envisaging stage, each week appeared daunting and the ensemble looked beyond … Continue reading →

Posted in Academe, Action, Alienation, Art of Living, Autonomy, Biblical God, Childhood, Chivalry, Cities, Class, Contemplation, Cool, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Judaism, Law, Legal Responsibility, Love, Masculinity, Memoir, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Oppression, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged "They Can't Cook in Colorado", a good death, a good life, against the odds, airport, anti-Jewish, bad hotel, being overwhelmed, Boulder, California, Colorado, cup runneth over, daunting journey, Denver, driving in bad weather, end of life ceremonies, fielding questions, graveside service, health-conscious dining, helpful hotel, holistic health, hostile audience, hotels, intense listening, Jewish angels, LB Martin, Loma Linda Hospital, Murphy's Law, neuropathy, neuropathy treatment, overwhelm, presenting a paper, Psalm 23, Riverside CA, School of Theology, successful talk, technical glitches, the down side, the sunny side, travel, trendy eateries, trip, vision, wheelchair support | Leave a comment

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