Tag Archives: escapism

Loving Thyself

Posted on March 14, 2023 by Abigail

Sometimes the chief happenings of one’s life occur in the form of inward shifts. That’s been true of me lately. Late Saturday night, we returned from five days of neuropathy treatments in California. In the evenings, we dined with some … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged achieving social harmony, allegedly free, anti-Jewish vulgarity, award for participating, bruised self-worth, can't lose setup, challenge to integrity, Chillul hashem, choice in boyfriends, class and classlessness, countering social bigotry, defending coreligionists, defending fellow victims, demeaning epithets, demeaning language, desecrating the Name, dialectical exploration, dialectically serious, dilemmas of politeness, escapism, feeling of self-worth, fight for one's footing, fight for one's place in the world, getting it right in retrospect, giving up prematurely, handling social combat, historical Jesus, holding one's own, holding one's own socially, inner life, insincere capitulation, insincere harmony, inward change, Jerry Martin's God: An Autobiography as told to a philosopher, Jesus of Nazareth, Jesus the man, Jesus's love, Jesus's unfiltered love, Jewish self-protection, l'esprit de l'escalier, Loma Linda clinic, losing the argument but winning the truth, love they neighbor as thyself, loving one's self, loving thyself, loving truth, loving unreservedly, Mark Bussell, meaning what you say, neuropathy treatment, New Orleans, no win situation, painful memories, premature peacemaking, replaying memories, replaying social blunders, rigged competition, risks for truth, rodeo events, saying what you mean, search for truth, self deprecation as defensive, self insult as defense, self love, self love as an hypothesis, self love in social life, self-approval, self-esteem, sincerity vs pretense, smoothing things over, social double binds, social expertise, social ineptitude, social life as war, social missteps, social putdowns, social skills, spoiling the party, styles of being Jewish, tension of disagreement, the embarrassing boyfriend, the humanity of Jesus, truth inadequately defended, truth seeking argument, unqualified love, what I should have said | Leave a comment

Confessions

Posted on April 6, 2021 by Abigail

Confessions Last night I was trying to cope with a digestive disaster and wondering what on earth could have caused it, since it didn’t seem to have the usual obvious connection with food. Two explanations presented themselves. First, a possible … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, life and death struggle, Literature, Love, Male Power, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L Rosenthal’s Confessions of a Young Philosopher, ancient gnosticism, Australian Materialist, changing paradigms, closing off life's promise, complications of race, Confessions of a Young Philosopher, contending worldviews, disrupting cultural norms, double plotlines, empirical and conceptual plotlines, Eric Voegelin. philosophy of history, escapism, escapism in real history, fashionable attitudes, finding one’s footing, flawless world, gnostic belief systems, gnostic calamities, gnostic cults, gnostic hidden world, gnostic mass movements, Hans Jonas’s The Gnostic Religion, intellectual resources, Jean-Jacques Rousseau's Confessions, Jews’ precarious position, libertine Gnosticism, life lessons, life paradigm, life problems without remedy, literary talent, living one's promise, man/woman seduction, masculine precincts, personal search for truth, philosophic motivations, philosophy as masculine, portrait of a culture, portrait of one’s era, psycho-somatic illness, quick fixes, Richard Landes’s Heaven on Earth: The Varieties of the Millennial Experience, search for truth, secret knowledge, self-portrait, situations without exit, St Augustine’s Confessions, the philosophic life, the promise of a life, the truth of one’s time, thought-worlds, utopian political views, when God doesn’t answer, women philosophers, women pioneers, world of ideas, worldviews | 1 Comment

How Jewish Am I?

Posted on May 12, 2020 by Abigail

How Jewish Am I? If being Jewish by birth is what counts, I suppose I’m Jewish enough. But it’s not a necessary condition for securing that identity. A few years ago, a young Christian woman – a friend and participant … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, Biblical God, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Hegel, hidden God, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Memoir, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", ancestral religion, ashram, asking God, becoming a cult, coherent narrative, Confessions of a Young Philosopher, conversion misgivings, conversion to Judaism, cult leader, cults, defining anti-semite, defining Jews, demoralization, disconnected episodes, disparaging Jews, dissolving ego, Divine aura, escapism, ethnic identity, Freud, Freudian interpretation, God as Witness, God’s answer, grass is greener, guru, Guru Gita, hating God, Hegel, Hegelian interpretation, Hindu classics, Indian worship, inherited values, Jewish by birth, Jewish convert, Jewish identity, Jewish observance, Jewish spirit, Lakshmi pujas, language game, learning meditation, legitimizing the person, looking marvelous, meaningful story, memorial gathering, merging with the Divine, mikvah immersion, observance v belief, passion for God, personal identity, philosopher friend, prayer in the IRT, reaching samadhi, religious identity, Sanscrit, sense-making, signing the covenant, story and person, the Jewish troubles, total immersion, unearthly grace, we will do and we will hear, what is a Jew?, Wittgenstein, woman guru, yentas, yoga asanas, yogic breathing | Leave a comment

What’s Your Evidence?

Posted on October 2, 2018 by Abigail

What’s Your Evidence? In the claims and counter-claims of real life, what is to count as evidence? Recently, I had occasion to try to defend myself to a third party, against the damaging claims of a person who had been … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a way out, accusations, admissible evidence, Arbitration, argument, artistic film, available options, being believed, believing victims, closing argument, confirming witness, counter-accusations, counter-argument, counter-claims, court case, court papers, credibility, credulity, cross examination, damaging claims, documentary evidence, emotional case, England, escapism, evidence, favorable ruling, finding an opening, friendship, frustration, Gnosticism, grossed out, guidance, hanging in, imperfect world, impossibilities, judge, just and unjust, justice, lawyer friend, lawyers, legal action, legal defense, legal merit, legal proceedings, Maya, no exit, options, Paper trail, probative evidence, real life, reliable witness, repairing the world, scales of justice, self-defense, sense of justice, settlement out of court, showing up, social cut, social establishment, social insignificance, social life, social snub, social weight, staying real, suicide, testimony, testimony under oath, The Bookshop, topdog, underdog, union counsel, unreal world, unreliable witness, utopian, utopian ideology, victimizing, witness, witnessing | 2 Comments

“Evil? What Do You Mean, ‘Evil’?”

Posted on May 1, 2018 by Abigail

“Evil? What Do You Mean, ‘Evil’”? Back when the first edition of A Good Look at Evil came out, I told a Maine neighbor that I had written a book about evil. He was a carpenter who had done a … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged backhanded compliment, biological determinism, class privilege, common sense, concealed enmity, controlling, copping out, cruelty, cultural determinism, cultural relativism, defying public opinion, denial, determinism, dissent from consensus, dodging responsibility, Downeast, encounters with evil, environmental determinism, escapism, evil as objective, evil as subjective, experimental psychology, expertise, fact/value split, fearing the worst, finding excuses, following the crowd, free will, guilt trip, hard-heartedness, history of evil, hitting the mark, holier-than-thou, hoping for the best, illusion of free will, illusion of freedom, indoctrination, insensitive, interested party, involuntary reactions, judgementalism, judgments of fact, judgments of value, Maine neighbors, manipulation, meanness, missing the mark, money privilege, moral absolutism, moral common sense, moral danger, moral evasion, moral evidence, moral interest, moral intuition, moral manipulation, moral relativism, moral superiority, moralistic language, morality moralism, narrowness, non-conformism, non-judgmentalism, one of the herd, out of control, out of touch, outlier, over-privileged, people as herd animals, personal condemnations, personal insults, projection, rationalizations, relativism, rigid, self-interest, self-righteousness, skepticism, social privilege, subjective relativism, the loner, tongue-lashing, tyranny's recruits, unconscious motivations, unforgiving | Leave a comment

Therapy from the Jews

Posted on January 30, 2018 by Abigail

Therapy from the Jews Have the Jews anything to offer the world today in their capacity as Jews? The remarkable plasticity and resilience of anti-semitism doesn’t answer my question about being a Jew: what the hell good is it? Let’s … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Childhood, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gnosticism, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, public facade, Reductionism, relationships, Roles, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Zeitgeist | Tagged Alber Camus, anti-semitism, assimilation, authorship by committee, being modern. modernity, Bibical record, Bible, Bible as metaphor, Brooklyn College, chronological experience, conventional conduct, covenant, cultural baggage, dialectical life, documentary hypothesis, dogmatism, erasing personhood, escapism, ethnic identity, false transcendence, God as energy, God as Person, God of history, higher criticism, History, human wholeness, human/divine relations, intersectionality, Jewish mind-set, Jewish orthodoxy, Jewish practices, linear thinking, literary reading of Bible, living one’s time, mechanical conformity, merger with the Absolute, Mysticism, observant Jews, Oral Law, Orthodox students, personal God, personhood, pragmatism, pretentiousness, principle of charity miracles, problem-solving, providential interventions, realm of action, religious identity, religious pretense, role of chronology, saintliness, scientism, self-correction, signing on to the covenant, Sinaitic covenant, supersessionism, Talmud, the Biblical record, The Examined Life, The Jewish Review of Books, Thomas Cahill’s The Gift of the Jews & How the Irish Saved Civilization, thought experiment, universality, Utopianism, world without Jews | Leave a comment

The Deep and the Shallow

Posted on January 23, 2018 by Abigail

The Deep and the Shallow A medley of book review weeklies and monthlies arrive here in a more or less continuous stream. I look through them, both to get an idea of what’s new – what is getting the attention … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged avant garde writers, book review journals, book review weekly, calendar time, clock time, cultural fault lines, cutting edge trends, deep, depth, effects of marriage, emotional depth, escapism, established professionals, French dinner, Futurism, German Romantics, getting ahead of the story, getting out of the story, happy endings, in quest of lost time, intellectual depth, Les feuilles mortes, literary critics, literature of the absurd, living in the now, living one’s story, lost identity, lost time, Marriage, meaninglessness, meditation, modern day Buddhists, moral depth, new books, nihilism, nonfiction, nostalgia, opinion shapers, opinions of critics, philosophers, pointlessness, power in the world, praised books, Presentism, recommended books, search for identity, search for meaning, Sehnsucht, self-help gurus, shallow, significance, staying in the story, temporality, the butterfly, the center cannot hold, the flow of time, the specious present, threatened identity, time travel, time-bound life, TV gurus, vanishing instant, wedding anniversary, wounded souls, yearning, young couples | Leave a comment

I Believed Juanita Back When

Posted on November 28, 2017 by Abigail

I Believed Juanita Back When When I watched Lisa Meyers’ NBC interview with Juanita Broaddrick, back when President Bill Clinton had just survived an impeachment vote in the Senate, I called myself a “Clinton Democrat.” Why then would I bother … Continue reading →

Posted in Absurdism, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, non-violence, Oppression, Past and Future, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged -isms, abuse of political power, abuse of power, accepting imperfection, affronts to honor, Attorney General Bill Clinton, being outed, believing the women, Broaddrick NBC interview, Brooklyn College, Clinton Democrat, collegial relations, credible allegations, criminal rape, date rape, Democratic Party contributors, denial, Dorothy Rabinowitz, due process, due process on campus, elected officials, eros and civilization, escapism, evidence of rape, false accusations, feeling powerless, Feminism, Feminist denial, flawed humanity, good old boys, highest good, honor, hotel room meeting, imaginary innocence, impeachment investigation, innocence, Juanita Broaddrick, K C Johnson and Stuart Taylor Jr.'s The Campus Rape Frenzy: The Attack on Due Process at America's Universities, Lisa Meyers, national honor, NBC interview, out of the closet, partisan feelings, personal and political, personal desire and public life, political powerlessness, power inequalities, power relations, President Bill Clinton, print reporter, public feminists, rape accusations, Richard Lovelace's To Lucasta Going to the Wars, romance and culture, search for purity, serving one's civilization, sex and power, sex and violence, sympathy for women, the life of desire, the official story, the press, the romantic matrix, TV interview, violated woman | 6 Comments

A Steeper Cliff

Posted on October 24, 2017 by Abigail

A Steeper Cliff The escarpment of Sunday loomed as one of life’s steeper cliffs. At 10:00 a.m. that morning, Jerry was scheduled to give a talk about his book, God: An Autobiography as told to a philosopher. By now he’s … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged afterlife compensations, afterlife of pets, agnostic, aliens, an inconvenient God, believer, Bible study, Bigfoot, book talks, courage, credulity, different worlds coming together, divine chariot wheels, doubting, encountering God, epistemolgy, escapism, ghosts, God and history, God is love, God's messenger, God's pilot project, God's self-revelation, God's voice, God's words, Hallmark Cards, hearing God's voice, intermarriage, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish covenant, Jewish education, Jewish experience with God, Jewish memory, Jewish survival, Jews in Bucks County, Jews in Manhattan, joining a temple, keeping friends apart, life challenge, literary devices, loss of identity, male agnostic, marital adventure, meaning of Jews, mission from God, moral imperative, New Age, New Age banalities, New Age reading, other-wordly tourism, past lives, preserving memory, problem-solving, prophet, Q & A with God, real world problems, Reform temple membership, rhetorical devices, skepticism, straight talk, Sunday, Temple Judea, the God experience, the metaphysical inventory, theory of knowledge, Torah Study, we are all one | Leave a comment

Success in San Francisco

Posted on September 5, 2017 by Abigail

Success in San Francisco Jerry and I spent the last three days (plus two for travel) in San Francisco. The trip wasn’t exactly a willing one on my part because my spouse had talked me into giving a paper at … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, Biblical God, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic conference, academic illusions, academic panel, academic retirement, apocalypse, breath control, Brooklyn College, colleagues, communism, control of pace, crumbled illusion, delusional systems, disliking publicity, disliking travel, dissenters, divine dimension, Downeast, eliminating dissent, enraged millennialism, Eric Voegelin, Eric Voegelin Society, escapism, esteem of colleagues, esteem of peers, Evil, EVS International Meeting, extremism, false escapes, false messiahs, fear of public speaking, gnostic movements, growth rate, Hannah Arendt, human uncertainty, idealogues, ideologies, invisibility, John Rawls' Theory of Justice, killing the messenger, liquidating dissenters, Maine, man-made gods, Millennial Experience, millennial movements, Name professorships, Nazi regime, Nazism, original position, panel discussion, philosopher, philosophic relevance, political dissenters, political thinker, posthumous glory, prayer, prayer guidance, presenting papers, public speaking, reductionism, revised reading list, San Francisco, sinking feeling, small town, the Hannah Arendt industry, the Holocaust, the human condition, the human predicament, totalitarian temptation, totalitarianism, totalitarians, travel, Voegelinians, wealth redistribution, woman philosopher | Leave a comment

	Abigail on The Price of Living One’s Phil…
	broonov on The Price of Living One’s Phil…
	Abigail on What Would Hegel Do?
	Abigail on Call No Woman Happy
	castaway5555 on What Would Hegel Do?

Tag Archives: escapism

Dear Abbie: The Non-Advice Column

Email Abbie!

We’re Social.

Recent Posts

Recent Comments and Replies

Archives

A picture is worth…

Category Cloud

Follow Dear Abbie on Twitter!