Tag Archives: passion for God
Touching Up Roots
Touching Up Roots Today, for the first time in my life, I’ve tried – with the help of the kit I sent for – to color my own hair. What’s the worst that could happen? I’ll come out looking like … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, autonomy, beauty, Bible, Biblical God, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged Abraham and Sarah, Abraham’s bluff, ancestral roots, being a single woman, biblical couples, biblical eros, biblical ungallantry, Book of Numbers, coloring one’s hair, competing with God, cultural roots, demanding your rights, divine man/woman partnership, divine-human partnership, face-to-face lovemaking, father-daughter relation, feminism and Judaism, feminist protest, fight with my name on it, fighting human nature, fighting nature, fighting till I lose, fighting till I win, filial piety, God and romantic life, gray hair, Hebrew Bible, Henry M. Rosenthal, home hair color, Jacob and Rachel, Jewish roots, Judaism and women, letting nature take its course, Lot’s daughters, Lot’s guests, men rescuing women, monogamous passion, not my fight, passion for God, personal God, problematic biblical sources, Song of Songs, the Bible and women, the Bible's woman problem, the Pentateuch, the Torah, Thomas Cahill’s The Gift of the Jews, Torah Study, touching up roots, trial by ordeal, virtual bible study, woman’s coping strategies, women in peril, women of the Bible, women rescuing men
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How Jewish Am I?
How Jewish Am I? If being Jewish by birth is what counts, I suppose I’m Jewish enough. But it’s not a necessary condition for securing that identity. A few years ago, a young Christian woman – a friend and participant … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, Biblical God, books, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, Gnosticism, guilt and innocence, Hegel, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, memoir, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", ancestral religion, ashram, asking God, becoming a cult, coherent narrative, Confessions of a Young Philosopher, conversion misgivings, conversion to Judaism, cult leader, cults, defining anti-semite, defining Jews, demoralization, disconnected episodes, disparaging Jews, dissolving ego, Divine aura, escapism, ethnic identity, Freud, Freudian interpretation, God as Witness, God’s answer, grass is greener, guru, Guru Gita, hating God, Hegel, Hegelian interpretation, Hindu classics, Indian worship, inherited values, Jewish by birth, Jewish convert, Jewish identity, Jewish observance, Jewish spirit, Lakshmi pujas, language game, learning meditation, legitimizing the person, looking marvelous, meaningful story, memorial gathering, merging with the Divine, mikvah immersion, observance v belief, passion for God, personal identity, philosopher friend, prayer in the IRT, reaching samadhi, religious identity, Sanscrit, sense-making, signing the covenant, story and person, the Jewish troubles, total immersion, unearthly grace, we will do and we will hear, what is a Jew?, Wittgenstein, woman guru, yentas, yoga asanas, yogic breathing
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