Tag Archives: Torah Study

The Price of Living One’s Philosophy

Posted on March 21, 2023 by Abigail

At our Torah Study class this week, we took up the concluding portion of the Book of Exodus. Mostly it deals with instructions for constructing the Mishkan (Tent of Meeting). That’s the portable temple housing the famous box (the Ark … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged academic groupthink, academic politics, Arc of the Covenant, Attention Deficit Disorder, Authenticity, becoming a woman, being a woman, Book of Exodus, bridge of words, bridge to nowhere, bringing gifts to the Mishkan, competitive feminists, cultural impact, defending one’s worldview, delusive victories, demystifying philosophic terms, discussion leader, early days in the feminist movement, early experiences in the feminist movement, engineering with words, exploitive relationships, femininity as social construct, feminism and philosophy, feminist establishment, feminist theory, from nowhere to nowhere, groupthink, harmful victories, healing through our stories, influence of philosophy, intellectual credibility, Intellectual fashion, intellectual trends, inverting social reality, ivory tower philosophy, Jacques Derrida, language of philosophy, life lessons in novels, living inside one’s worldview, living one’s philosophy, manipulative victims, mariage de raison, marriage of reason, meaning what you say, Mishkan, not the official story, nothing outside the text, novels and women, one size fits all, opportunistic marriage, overcoming disabilities, Paris garbage strike and the postmoderns, Parisian postmoderns, Park Ave penthouse feminists, pas de hors-texte, philosophical jargon, philosophy and history, playing the victim card, portable temple, pulling moral rank, Pyrrhic verbal victories, Rabbi Sigal Brier, real life analogies to Biblical stories, revolutions and hypocrisy, sacred femininity, sacrificial gift, saying what you mean, sexual stereotyping, sincerity and philosophy, sisterhood is powerful, speaking philosophically, straight talking, straight talking in academe, supportive husband, teaching inner city kids, Ten Commandments, Tent of Meeting, the influence of philosophers, the last shall be first, the philosopher and the man on horseback, the philosophic establishment, the philosophic life, Torah Study, trading up, true stories that heal, two stone tablets, unbalanced marriage, universal claims about men and women, utopian slogans, verbal tour de force, verbal triumphs, view from nowhere, woman as social construct, woman’s destiny, woman’s lot, women against women, women’s competitiveness, women’s friendships, women’s liberation, write only what you have lived, yin and yang | 2 Comments

The Blessing

Posted on November 29, 2022 by Abigail

We’ve just returned from the Denver meetings of the American Academy of Religion – more specifically the subfield that Jerry founded: Theology Without Walls. It was founded in recognition of the current, unprecedented openness of communication in our world. It … Continue reading →

Posted in Absurdism, Academe, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of the Mind, Philosophy, Poetry, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, self-deception, Sex Appeal, social climbing, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abraham Isaac and Jacob, Advaita Vedanta, American Academy of Religion, Atheism, Biblical accuracy, biblical history, biblical Israel, Biblical people in real life settings, Biblical test cases, choices of evils, Christian missionaries, Christian persecution of the Jews, Christian Supersessionism, Christians Jews and sibling rivalry, covenant in history, cultural absolutes, deceptions and the Biblical Jacob, disinheriting an ancestor, global communication, global influence, gnostic, God beyond religion, God's pilot project, guru, guru follower, historical problem of sibling rivalry, Immanuel Kant, indigenous spirituality, instructive Biblical record, interreligious dialogue, interreligious influences, Isaac's blessing, Israel and the Promised Land, Jacob and Esau, Jerry L. Martin, Jewish identity, Jewish survival, Kant and Reform Judaism, Kant's moral philosophy, Karmic payback, local cultures, local religions, Marxists, modern Israel, monotheism, Mother Ganga, non-Western spirituality, origin stories, pacifism, Pentateuch, preserving the Biblical record, preserving the God story, Promised Sands, recording the Biblical story, Reform Judaism, religious homecoming, Replacement Theology, Replacement Theology and the Holocaust, Return to Israel, sibling rivalry, sibling rivalry in history, spiritual but not religious, spiritual exploration, stealing the blessing, struggling with an ancestor, Supersessionism and Israel, The Book of Genesis, The Covenant, the human story, The River Ganges, theologians, theologically unsolved, theology and sibling rivalry, Theology Without Walls, three patriarchs, Torah, Torah Study, Universal Creator, Universal God in the Bible, universal moral law, weekly parashah | 1 Comment

“Thankfulness”

Posted on November 22, 2022 by Abigail

Abbie is unable to write a new column this week because she and her husband, Jerry Martin, are stuck in Denver, CO, where a succession of flights home have been canceled. She and Jerry were in Denver for a fascinating … Continue reading →

Posted in Academe, Action, Alienation, Cultural Politics, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, covenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, political correctness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | Leave a comment

Fine Tuning and Blunt Retooling

Posted on November 8, 2022 by Abigail

Lately I’ve been reading a lovely little book by Owen Gingerich, Harvard Professor Emeritus of Astronomy and History of Science. It’s titled God’s Universe, and – as you can guess – its aim is to make clear that faith and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, hidden God, hierarchy, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Judaism, life and death struggle, Literature, Love, Male Power, Masculinity, master, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abraham and Pharaoh, Abraham's obedience, anthropic principle, asteroids and extinction, atheists vs theists, battle of gods and giants, book of Genesis, cosmic fine tuning, cultural diversity, Darwinism and Evolutionary theory, design argument, dinosaurs and the Flood, divine history, divine partnership, divine purpose, divine trial and error, evidence of design, expulsion from Eden, fine tuning argument, Garden of Eden, generation before the Flood, global culture, God's and our work in progress, God's call to Abraham, God's partnership with us, God's promise to Noah, Harvard science professor, His eye is on the sparrow, human trial and error, intelligent design vs survival of the fittest, lech lecha, Mark Twain on the bible, mass extinction, New Atheists, Noachide commandments, O-O-O God, origin of life, our partnership with God, Owen Gingerich's God's Universe, Pierre Lecomte du Nouy, Plato's war between gods and giants, postlapsarian, prelapsarian, providence versus chance, religious diversity, Sarah and Abraham, social engineering, teleological argument, Torah Study, Tower of Babel, utopian thinking, war between gods and giants | 2 Comments

“Thankfulness”

Posted on November 23, 2021 by Abigail

“Thankfulness” The other day, in the Saturday morning Torah Study class at my Reform temple, we were studying the verses on the ancient temple cultus detailed – and I mean detailed – in the Book of Leviticus. My patience with these Memory … Continue reading →

Posted in Academe, Action, Alienation, Cultural Politics, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, convenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, Political Corrrectness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | 2 Comments

My First Teaching Non-Anxiety Dream

Posted on June 15, 2021 by Abigail

“Moses and the Tablets”Rembrandt, 1659 My First Teaching Non-Anxiety Dream I don’t know how many academics and former academics have teaching anxiety dreams, but mine followed me even after stepping down from active faculty status. You can take the girl … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, book reviews, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, master, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged anxiety dreams, blaming Moses, Book of Numbers, Cain and Abel, classroom discipline, documentary hypothesis, ecumenical dream, Exodus narrative, fear of public speaking, first fratricide, Hebrew Bible as history, Hebrew Scriptures, historicity of bible, Iliad, Israelite grumbling, Israelite wilderness narrative, Jewish calendar year, Korah's rebellion, liberal denomination, literary text interpretation, Mahabarata, Moses' leadership, naturalistic text interpretation, naturalistic worldview, nightmare, parashah, Pentateuch, Plato's influence, providential intervention, recurrent nightmare, Reform congregation, spiritual envy, student back talk, student's support, teacher's authority, Torah, Torah Study, truth v persuasiveness, Western philosophy | Leave a comment

The Good Book

Posted on September 22, 2020 by Abigail

The Good Book We’ve been away in California for the past week, to allow me another round of the neuropathy treatments available only at a clinic in Loma Linda. The friends and family we usually see there are now under … Continue reading →

Posted in Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics, politics of ideas, Power, presence, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged “the moon stood still”, “the sun stood still”, Babylon, battlefield visibility, bedtime reading, Bible as drama, Bible as mythic, Bible authorship, bible translations, Biblical characters, biblical friendships, biblical Hebrew, biblical personalities, Book of Joshua, Book of Judges, Book of Mormon, Book of Ruth, course correcting, credibility of the Bible, David and Jonathan, Divine witness, family album, Family secrets, family stories, first 5 books, getting real, Henry M. Rosenthal, historicity of the Bible, hyper-real characters, I Samuel, II Samuel, Jewish miracles, Joshua 10: 12-14, keeping track, King James Bible, laws of nature, life attunement, life on the timeline, living our stories, Louisville Kentucky, masking, Moshe Dayan's Story of My Life, national epic, natural, Neuropathy Institute at Loma Linda, neuropathy treatment, noticing missteps, Orde Wingate, outdoor restaurants, painful memory, pandemic lockdown, Pentateuch, providential coincidences, Reform temple, Riverside Marriott Hotel, Ruth and Naomi, self-awareness, self-monitoring, self-reflection, settling accounts, social distance, supernatural, suspending laws of nature, The New Testament, The Old Testament, Torah Study, truthful memory, unflattering memory | 1 Comment

Touching Up Roots

Posted on June 2, 2020 by Abigail

Touching Up Roots Today, for the first time in my life, I’ve tried – with the help of the kit I sent for – to color my own hair. What’s the worst that could happen? I’ll come out looking like … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, Bible, Biblical God, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abraham and Sarah, Abraham’s bluff, ancestral roots, being a single woman, biblical couples, biblical eros, biblical ungallantry, Book of Numbers, coloring one’s hair, competing with God, cultural roots, demanding your rights, divine man/woman partnership, divine-human partnership, face-to-face lovemaking, father-daughter relation, feminism and Judaism, feminist protest, fight with my name on it, fighting human nature, fighting nature, fighting till I lose, fighting till I win, filial piety, God and romantic life, gray hair, Hebrew Bible, Henry M. Rosenthal, home hair color, Jacob and Rachel, Jewish roots, Judaism and women, letting nature take its course, Lot’s daughters, Lot’s guests, men rescuing women, monogamous passion, not my fight, passion for God, personal God, problematic biblical sources, Song of Songs, the Bible and women, the Bible's woman problem, the Pentateuch, the Torah, Thomas Cahill’s The Gift of the Jews, Torah Study, touching up roots, trial by ordeal, virtual bible study, woman’s coping strategies, women in peril, women of the Bible, women rescuing men | Leave a comment

At a Loss

Posted on December 18, 2018 by Abigail

At a Loss Friends and readers of this column, I am really at a loss. I don’t know what to say as a woman, and I don’t know what to do as a woman. Let me at least tell … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a good life, a woman’s honor, a woman’s options, a woman’s voice, Abraham and Sarah, abusing a woman, atonement, being guilty, Bible study, blaming the victim, brazen response, Bullying, chronological living, counter-accusation, covenantal lineage, Day of Atonement, defeating a woman, defending men, defending women, discounting evidence, distance healing, dominating, email harassment, energy healing, evading the present, facing one’s time, facing the day, fake psychic, false accusations, false piety, feeling guilty, feminine being, feminine presence, femininity defeated, finding community, finding one’s footing, fraudulent spirituality, friendship, grounding one’s life, harassment, human dramas, inverting victimizer/victim relation, knee injury, liberated woman, life’s timeline, lived time, male gallantry, male projects, manipulative claims, men defending women, moral combat, no means no, nostalgia, not as advertised, one’s natural place, online friends, Paper trail, perfectionism, phony healers, prayer healing, predator, pretended atonement, preying on the vulnerable, promise breaking, pseudo-spirituality, purported healer, Rachel and Leah, Rebecca and Isaac, religious charlatans, religious community, religious fraud, respect for women, seduction, self-defense, sexual abuse, spiritual healing, spiritual integrity, stabilities of place, taking advantage, targeting the vulnerable, temporality rejected, the birthright, the Jewish assignment, Torah Study, trouble maker, truth in advertising, truthful witness, unwanted advances, valid complaint, victimizer, virtual spaces, vulnerability, women defending men, women’s biblical assignment, Yom Kippur | 6 Comments

The Devil in the Details

Posted on December 4, 2018 by Abigail

The Devil in the Details Depression is not an attractive word, but it describes my mood in recent days. Two explanations (or causes?) spring to mind. First: I have this neuropathy handicap. My walking lacks its former, rhythmic life-of-its-own, becoming … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", beat the devil, Bible study, Confessions of a Young Philosopher, corrupt influence, counterproductive remedy, decentered feeling, dentists, depression, expensive cavities, experimental treatments, fair fights, firm footing, Halakah, hard-bought wisdom, holistic treatments, hollow self, ideal life story, impersonal wisdom, incurable, Jewish observance, life rhythms, life story, limping, Loma Linda Hospital, malevolent spirit, medical treatments, midrashim, mood changes, narrative view, neuropathy, New Age, New Age-niks, patient no better, Pentateuch, personal identity, personal wisdom, philosophy of religion, physical footing, physical therapy, place to stand, placeholder self, Reform temple, reversals of fortune, shell of oneself, solitary walker, speculative theology, spiritual footing, stratagems of evil, taking a walk, talking it out, textual study, the devil, thought experiment, Torah Study, treatment failure, treatment success, walking handicap | Leave a comment

	Abigail on The Price of Living One’s Phil…
	broonov on The Price of Living One’s Phil…
	Abigail on What Would Hegel Do?
	Abigail on Call No Woman Happy
	castaway5555 on What Would Hegel Do?

Tag Archives: Torah Study

“Thankfulness”

“Thankfulness”

Dear Abbie: The Non-Advice Column

Email Abbie!

We’re Social.

Recent Posts

Recent Comments and Replies

Archives

A picture is worth…

Category Cloud

Follow Dear Abbie on Twitter!