Tag Archives: Moses’ leadership
My First Teaching Non-Anxiety Dream
“Moses and the Tablets”Rembrandt, 1659 My First Teaching Non-Anxiety Dream I don’t know how many academics and former academics have teaching anxiety dreams, but mine followed me even after stepping down from active faculty status. You can take the girl … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, book reviews, books, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, masculinity, master, master/slave relation, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, scientism, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
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Tagged anxiety dreams, blaming Moses, Book of Numbers, Cain and Abel, classroom discipline, documentary hypothesis, ecumenical dream, Exodus narrative, fear of public speaking, first fratricide, Hebrew Bible as history, Hebrew Scriptures, historicity of bible, Iliad, Israelite grumbling, Israelite wilderness narrative, Jewish calendar year, Korah's rebellion, liberal denomination, literary text interpretation, Mahabarata, Moses' leadership, naturalistic text interpretation, naturalistic worldview, nightmare, parashah, Pentateuch, Plato's influence, providential intervention, recurrent nightmare, Reform congregation, spiritual envy, student back talk, student's support, teacher's authority, Torah, Torah Study, truth v persuasiveness, Western philosophy
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“Believe You Me”
“Believe You Me” In “Treachery and Transcendence,” last week’s column, I wrote about the disappointing “new treatment” for my walking handicap. Despite all, I decided to continue it for another week or two, just to see if it could be … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, moral action, moral evaluation, moral psychology, mortality, ontology, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reductionism, relationships, religion, roles, romance, scientism, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a patient's trust, action, Ambiguity, antecedent conditions, Arc of the Covenant, Ark of the Covenant, bad check, belief, broken promise, bystanders, chosen people, commitment, credance, credibility, demoralization, demoralizing experience, desert wandering, determinism, Divine mission, Egyptian bondage, Emmanuel Levinas, enabling, experimental treatment, fate of Korah, freedom, holiness, human worth, iatrogenic, interpersonal relationships, Israelites, Jean-Paul Sartre's Being and Nothingness, Korah's rebellion, land of milk and honey, Levite rebellion, Levites, lying, manna, midrash, misplaced help, moral dispute, Moral evaluation, moral responsibility, Moses, Moses' humility, Moses' leadership, Mount Sinai, nocebo effect, nullified promise, Numbers 16, parting of Red Sea, passover night, philosophers, placebo effect, plausibility, playing devil's advocate, prayer guidance, promise, promissory note, psychology, rebel faction, repairing the breach, repairing the world, Sartre's "the serious man", spiritual competition, spiritual envy, spiritual mediator, spiritual rank, spiritual track record, temptation, the Other, the ten plagues, Torah Study, transcendence, treachery, trust, truth, univocality, walking handicap, words
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