Tag Archives: lying
Truth and truths
Truth and truths It was early in my philosophy major at Barnard College when a professor returned a paper of mine, to which he had given a less than stellar grade, with the comment, “By now you should know better … Continue reading →
Posted in Academe, Action, Afterlife, Art of Living, Autonomy, books, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Freedom, Friendship, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Jews, life and death struggle, Love, Male Power, Martyrdom, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Time, twentieth century, victimhood, victims, War, Work, Writing, Zeitgeist
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Tagged Anglophone philosophers, atomic facts, atomic propositions, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, clarification, concentration camp, concentration camp survivor, Divine Truth, early Wittgenstein, Epistemology, Gandhi, Gandhi’s Experiments with Truth, God is Truth, Holocaust, Holocaust survivor testimonies, honesty, ideal certainties, integrity, kinds of truth, language and reality, lying, Nazi official, ordinary experience, personal integrity, philosopher’s biography, philosophic dialogue, philosophic friendship, philosophy major, postulated entities, pragmatism, protestant pastor v Nazi, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, realm of ideas, refuting instance, reliabilism, scientific truth, self-trust, the test of experience, the what and the who, truth, truth as cash-value, truth as what works, truths, Wittgenstein’s Philosophical Investigations, Wittgenstein’s Tractatus Logico-Philosophicus, world of truth, Young India
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“Believe You Me”
“Believe You Me” In “Treachery and Transcendence,” last week’s column, I wrote about the disappointing “new treatment” for my walking handicap. Despite all, I decided to continue it for another week or two, just to see if it could be … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, scientism, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged a patient's trust, action, Ambiguity, antecedent conditions, Arc of the Covenant, Ark of the Covenant, bad check, belief, broken promise, bystanders, chosen people, commitment, credance, credibility, demoralization, demoralizing experience, desert wandering, determinism, Divine mission, Egyptian bondage, Emmanuel Levinas, enabling, experimental treatment, fate of Korah, freedom, holiness, human worth, iatrogenic, interpersonal relationships, Israelites, Jean-Paul Sartre's Being and Nothingness, Korah's rebellion, land of milk and honey, Levite rebellion, Levites, lying, manna, midrash, misplaced help, moral dispute, Moral evaluation, moral responsibility, Moses, Moses' humility, Moses' leadership, Mount Sinai, nocebo effect, nullified promise, Numbers 16, parting of Red Sea, passover night, philosophers, placebo effect, plausibility, playing devil's advocate, prayer guidance, promise, promissory note, psychology, rebel faction, repairing the breach, repairing the world, Sartre's "the serious man", spiritual competition, spiritual envy, spiritual mediator, spiritual rank, spiritual track record, temptation, the Other, the ten plagues, Torah Study, transcendence, treachery, trust, truth, univocality, walking handicap, words
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Treachery and Transcendence
Treachery and Transcendence In a recent column, I told of a problem that arose during a new treatment for my walking handicap. One of the administering nurses routinely used an expression — always accompanied by a little laugh — that … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, master, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Political, politics, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Roles, Romance, scientism, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Woman, the profane, the sacred, Theism, Time, twenty-first century, victimhood, victims, War, Work, Writing, Zeitgeist
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Tagged "do no harm", a patient's trust, accusation, acting up, anger, blaming the victim, confrontations, consolation from prayer, cover story, curing injustice, demeaning words, detachment, disrespect, effective treatment, effects of prayer, errant employee, fury, gaslighting, guilt, handicap, in-house politics, incredible, insight from prayer, intelligent hope, keeping it brief, lost trust, lying, manipulation, medical protocol, meta-level, micro-aggression, mind/body connection, minimalist explanation, mischievous employee, neuropathy, nuns, nurse, office politics, outrage, patient's dignity, patient's rights, petitionary prayer, plausible, prayer, promise breaking, promise keeping, reprisal, responsible administration, righteous indignation, self-defense, self-exculpation, self-exoneration, self-protection, sense of dignity, significant dreams, signs of guilt, sympathy, tactlessness, the Hippocratic Oath, transparency, treatment room, trespass, troubleshooter, trust, under the radar, walking handicap, witness consciousness
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Obsequies for Dennis Delcau
Obsequies for Dennis Delcau Rabbi Mitchell Delcau’s father died. I went to the funeral this morning. Mitchell Delcau is our temple’s former rabbi, now based in Seattle. He was someone I had once worked hard to find, serving on the … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Eternity, Ethics, Existentialism, Faith, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, Love, Martyrdom, Masculinity, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mortality, Oppression, Past and Future, Peace, Philosophy, politics of ideas, Power, presence, Psychology, public facade, Reductionism, relationships, Religion, Roles, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged ambivalence, anti-semitism, bad companions, bereavement, cemetery vandalism, congregants, Dennis Delcau, diaspora, draft deferment, excuses, filial piety, flag-draped coffin, funeral home, funerals, grief, Holocaust survivor, homage to one's country, honesty, honor, humiliation, importance of Israel, Jewish army, Jewish observance, job loss, Judaica, lying, Maimonides, memorials, openness, patriotic homage, patriotism, prejudice, Rabbi Mitchell Delcau, rabbinate, rabbis, reality of God, reunion, search committee, Seattle, simplicity, social awkwardness, Star of David, temple officials, the unrighteous, truthfulness, Vietnam War, vulnerability, Why Israel, widow, work ethic
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“Chivalry”
Chivalry John Adams, who was the second president of the United States, wrote: “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” At present, the people of the … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Medieval, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, Writing, Zeitgeist
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Tagged American presidency, animal nature, animality, Bill Clinton, Broaddrick NBC interview, careerism, chivalric words, chivalry of men, citizen's virtue, denial, desire and motivation, disgust, Donald Trump, en proie à l’espèce, erasing desire, Feminism, feminists, future of the republic, gross language, grossness, harm of rape, Hillary Clinton, honor of women, hotel room advances, ideality, Ideologues, ignoble words, John Adams, Juanita Broaddrick, locker room banter, loss of desire, lying, memory blackouts, moral evasion, moral freedom, NBC interview with Lisa Myers, partisanship, political debates, political expertise, pornography, presidential race 2016, protective distance, rape, rapist, RealClearPolitics, seducer, silencing victims, Simone de Beauvoir, sympathy with women, the weaker sex, trauma recollected, unwanted advances, violent rape, virtue and republican government, vulgarity, will to live, words that violate
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“Unhappiness”
“Unhappiness” Now there’s a rich topic! It seems easier to do (achieve) than happiness, or at least easier to write about. The New York Times Book Review — where you have a weekly roundup of what the people who read, … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, History, history of ideas, Identity, Ideology, Idolatry, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Mind Control, Modernism, Peace, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, twentieth century, twenty-first century, Writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", alienation, angst, anomie, anxiety, Australia, Australian unhappiness, bad guys, Brené Brown's "The Power of Vulnerability", choice of evils, Confessions of a Young Philosopher, despair, doom, enabling, failed romance, falling in love, false love, first love, frustration, generosity, good guys, happy endings, heartbreak, hidden facts, hidden life, Homer's Odyssey, lies and identity, literate readers, looking to score, lying, Mr. Right, New York Times Book Review, Odysseus, predators, psychic stability, rescuing others, Romance, saving others, seducers, self-sacrifice, Siren's Song, social defenses, staying in love, stolen identity, the fadeout, The Right Guy, the shootout, true love, unavoidable losses, unhappiness, unhappy loves, unhappy women Down Under, unsuitable loves, vulnerability, Westerns, writers
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“Jane Austen”
“Jane Austen” The Oxford philosopher Gilbert Ryle was once asked whether he read novels. He is supposed to have answered, “Yes, all six of them.” How is it that Jane Austen, the author of those six and quintessential novelist-of-women, had … Continue reading →
Posted in Academe, Art, Culture, Femininity, Gender Balance, Literature, nineteenth-century, relationships, Social Conventions, The Examined Life, The Problematic of Woman
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Tagged Ayaan Hirsi Ali, Bullying, coquetry, courtship, cynicism, Emma, Englishmen, feelings, Gilbert Ryle, girls, gossip, hard truths, Jane Austen, Literature, lying, Mansfield Park, Northanger Abbey, persona, Persuasion, Plato, Pride and Prejudice, principles, Sense and Sensibility, social space, tact, the novel, vulgarity, vulnerability, Women
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