Tag Archives: Mount Sinai

The Covenant on the Timeline

Posted on February 14, 2023 by Abigail

In the Book of Exodus, we read that God offered a covenant to the people of Israel. God acted from the top of Mount Sinai and the mountain shook and smoke went up from it and there was thunder and … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, novels, ontology, oppression, past and future, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged anti-Israel journalism, anti-semitic friends, anti-semitic propaganda, arguing with nazis, Ayalon Institute, Bible as literature, Biblical Covenant and Supersession, biblical Hebrew, blaming the Jews, Book of Exodus, British Army Base, broken friendship, character reversal, citizen soldiers, covenant and supersession, covenant continuity, deceiving the enemy, did miracles happen, family history, family stories, fashionable Anti-Zionism, friends turning into enemies, God's pilot project, Haganah weapon manufacturing, Haganah weapon procurement, Hebrew language revived, hidden cache of arms, hiding in plain sight, historical memory, historicity of the Bible, Israel and God on Mount Sinai, Israel modern and ancient, Israel's 1948 Declaration of Independence, Israel's 1948 War, Israel's underground army, Israel's War of Independence, Jewish history, Jewish memory, Jewish National Fund-USA, Jewish survival, joking with the enemy, literal interpretation of the Bible, literary interpretation of the Bible, Mandate for Jewish homeland, Mandate prohibiting Jewish self defense, Middle East, miracles as metaphors, modern Hebrew, moral reversals, Mount Sinai, Mount Sinai covenant, Mt. Sinai, murder of six million Jews, Nazi death camps, ongoing covenant, Ottoman Turks in Palestine, passionate history, Pre-State Israel, reviving Hebrew, screen memory, secret weapons manufacturing, strategic deception, the bullet factory museum, the Haganah, the media and Israel, thunder on Mount Sinai, World War 2 aftermath, Yosef Avidar | 1 Comment

“Thankfulness”

Posted on November 22, 2022 by Abigail

Abbie is unable to write a new column this week because she and her husband, Jerry Martin, are stuck in Denver, CO, where a succession of flights home have been canceled. She and Jerry were in Denver for a fascinating … Continue reading →

Posted in academe, action, alienation, cultural politics, culture, desire, erotic life, faith, friendship, guilt and innocence, history, ideology, philosophy, psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, covenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, political correctness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | Leave a comment

Stand on the Rock

Posted on December 21, 2021 by Abigail

Stand on the Rock If I could, I surely would Stand on the rock where Moses stood … I don’t know which rock the singer had in mind. The great rocky crags of Sinai? Some low-lying monadnock near the Burning … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, art of living, atheism, autonomy, bad faith, beauty, book reviews, books, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, institutional power, life and death struggle, literature, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, psychology, public intellectual, reading, reductionism, relationships, religion, roles, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Augustine’s Confessions, belief systems, book illustrations, confession as genre, Confessions of a Young Philosopher, desire for truth, desire to know, fashionable motivations, firm footing, getting published, group identity, group identity and truth, group think, identity and belief, identity problems, life adventure, life motivations, metaphysical curiosity, Moses, Mount Sinai, narrative, opinion shaping, philosophical curiosity, philosophical pilgrimage, power as motive, publishers' rejections, search for wisdom, sex as motive, spiritual pilgrimage, spiritual safety, stand on the rock, stand out in the crowd, The New York Review of Books, The New York Times Book Review, thought-worlds, true story, woman's confession, woman's narrative | 2 Comments

“Thankfulness”

Posted on November 23, 2021 by Abigail

“Thankfulness” The other day, in the Saturday morning Torah Study class at my Reform temple, we were studying the verses on the ancient temple cultus detailed – and I mean detailed – in the Book of Leviticus. My patience with these Memory … Continue reading →

Posted in academe, action, alienation, cultural politics, culture, desire, erotic life, faith, friendship, guilt and innocence, history, ideology, philosophy, psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, convenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, Political Corrrectness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | 2 Comments

The Eternal Feminine

Posted on February 13, 2018 by Abigail

The Eternal Feminine Many years ago – it was our last evening in Paris – the first boy I loved told me that I had become, for him, “the eternal feminine.” Later I learned that his reference to Goethe’s … Continue reading →

Posted in absurdism, academe, action, afterlife, alienation, art, art of living, autonomy, beauty, Bible, Biblical God, childhood, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, motherhood, mysticism, novels, ontology, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "normal" woman, "normal" woman's life, 586 BC, Abraham and Sarah, Adam and Eve, Arch of Titus, biblical couples, boy/girl stuff, couples therapy, covenant renewal, Dara Horn's Eternal Life: A Novel, deathless heroine, debris of history, detritus of history, enthralling tale, eros of history, essence of history, eternal life, eternal people, evenings in Paris, false transcendence, feminist formulas, first love, First Temple, French seduction, God as Witness, Goethe's Faust, having children, heroine, honeymoon in Rome, idiosyncratic hermeneutics, immortal heroine, imprinting, Jacob and Rachel, Jewish continuity, Jewish girl, Jewish relation to time, Jewish survival, Jewish time, Jewish womanhood, John Keats' "Ode to a Nightingale", living through it, living too long, love story, lovers, marital difficulties, marriageable girl, Mount Sinai, Mowgli, newly married, outlasting enemies, outliving one's children, outliving one's husband, outliving one's world, Outliving one’s time, Roman antiquities, Roman conquest, Romance, romantic difficulties, romantic novels, Rudyard Kipling's Jungle Book, seductive formulas, sharing fate, significant other, surviving genocide, taking romance seriously, The Covenant, the eternal feminine, the generations, the human generations, the Jewish essence, the past as present, the romantic essence, the Ur-couples, Ur-stories, wild child, woman's life | 2 Comments

“Believe You Me”

Posted on May 9, 2017 by Abigail

“Believe You Me” In “Treachery and Transcendence,” last week’s column, I wrote about the disappointing “new treatment” for my walking handicap. Despite all, I decided to continue it for another week or two, just to see if it could be … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, moral action, moral evaluation, moral psychology, mortality, ontology, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reductionism, relationships, religion, roles, romance, scientism, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged a patient's trust, action, Ambiguity, antecedent conditions, Arc of the Covenant, Ark of the Covenant, bad check, belief, broken promise, bystanders, chosen people, commitment, credance, credibility, demoralization, demoralizing experience, desert wandering, determinism, Divine mission, Egyptian bondage, Emmanuel Levinas, enabling, experimental treatment, fate of Korah, freedom, holiness, human worth, iatrogenic, interpersonal relationships, Israelites, Jean-Paul Sartre's Being and Nothingness, Korah's rebellion, land of milk and honey, Levite rebellion, Levites, lying, manna, midrash, misplaced help, moral dispute, Moral evaluation, moral responsibility, Moses, Moses' humility, Moses' leadership, Mount Sinai, nocebo effect, nullified promise, Numbers 16, parting of Red Sea, passover night, philosophers, placebo effect, plausibility, playing devil's advocate, prayer guidance, promise, promissory note, psychology, rebel faction, repairing the breach, repairing the world, Sartre's "the serious man", spiritual competition, spiritual envy, spiritual mediator, spiritual rank, spiritual track record, temptation, the Other, the ten plagues, Torah Study, transcendence, treachery, trust, truth, univocality, walking handicap, words | 2 Comments

“Thankfulness”

Posted on November 26, 2015 by Abigail

Posted in academe, action, alienation, culture, desire, erotic life, faith, friendship, guilt and innocence, history, ideology, philosophy, psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, convenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, Political Corrrectness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | 2 Comments

Tag Archives: Mount Sinai

“Thankfulness”

“Thankfulness”

“Thankfulness”

Dear Abbie: The Non-Advice Column

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