Tag Archives: false transcendence

Jewish Time

Posted on March 19, 2019 by Abigail

Jewish Time Lately, I’ve had a growing sense of living my life on something I call “Jewish Time.” Have I anything concrete in view? In my childhood, when my parents were awaiting Israeli dinner guests, they expected them to be … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Bible, Biblical God, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Gnosticism, Guilt and Innocence, Hegel, hegemony, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, novels, Ontology, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victims, Violence, War, Work, Writing, Zeitgeist | Tagged being orphaned, Bucks County PA, Buddhism, covenant, covenant and geography, covenantal history, covenantal signatories, covenantal time, defining boundaries, desert vista, Divine intervention, divine manifestations, divine thunderclap, Eastern religion, empirical life, essential being, false transcendence, Fear and Trembling, getting one’s bearings, God as Co-Author, God in the storm, Hinduism, holy land and covenant, home sweet home, homelike experience, insider knowledge, Israeli time, Jewish time, late for dinner, lateness, life in history, loved and hated, meaningful timeline, modern Orthodox women, New York City, non-theistic systems, personal God, philo-semitism and antisemitism, philosophy, philosophy intro class, philosophy of religion, promised land, providential intervention, provincial customs, punctuality, religious boundary disputes, religious geography, setting one’s course, sincere words, spiritual systems, sub specie aeternitatis, subliminal losses, trans-empirical life, unspoiled landscape, worldly customs | Leave a comment

The Eternal Feminine

Posted on February 13, 2018 by Abigail

The Eternal Feminine Many years ago – it was our last evening in Paris – the first boy I loved told me that I had become, for him, “the eternal feminine.” Later I learned that his reference to Goethe’s … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, Childhood, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, Mysticism, novels, Ontology, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged "normal" woman, "normal" woman's life, 586 BC, Abraham and Sarah, Adam and Eve, Arch of Titus, biblical couples, boy/girl stuff, couples therapy, covenant renewal, Dara Horn's Eternal Life: A Novel, deathless heroine, debris of history, detritus of history, enthralling tale, eros of history, essence of history, eternal life, eternal people, evenings in Paris, false transcendence, feminist formulas, first love, First Temple, French seduction, God as Witness, Goethe's Faust, having children, heroine, honeymoon in Rome, idiosyncratic hermeneutics, immortal heroine, imprinting, Jacob and Rachel, Jewish continuity, Jewish girl, Jewish relation to time, Jewish survival, Jewish time, Jewish womanhood, John Keats' "Ode to a Nightingale", living through it, living too long, love story, lovers, marital difficulties, marriageable girl, Mount Sinai, Mowgli, newly married, outlasting enemies, outliving one's children, outliving one's husband, outliving one's world, Outliving one’s time, Roman antiquities, Roman conquest, Romance, romantic difficulties, romantic novels, Rudyard Kipling's Jungle Book, seductive formulas, sharing fate, significant other, surviving genocide, taking romance seriously, The Covenant, the eternal feminine, the generations, the human generations, the Jewish essence, the past as present, the romantic essence, the Ur-couples, Ur-stories, wild child, woman's life | 2 Comments

Therapy from the Jews

Posted on January 30, 2018 by Abigail

Therapy from the Jews Have the Jews anything to offer the world today in their capacity as Jews? The remarkable plasticity and resilience of anti-semitism doesn’t answer my question about being a Jew: what the hell good is it? Let’s … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Childhood, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gnosticism, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, public facade, Reductionism, relationships, Roles, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Zeitgeist | Tagged Alber Camus, anti-semitism, assimilation, authorship by committee, being modern. modernity, Bibical record, Bible, Bible as metaphor, Brooklyn College, chronological experience, conventional conduct, covenant, cultural baggage, dialectical life, documentary hypothesis, dogmatism, erasing personhood, escapism, ethnic identity, false transcendence, God as energy, God as Person, God of history, higher criticism, History, human wholeness, human/divine relations, intersectionality, Jewish mind-set, Jewish orthodoxy, Jewish practices, linear thinking, literary reading of Bible, living one’s time, mechanical conformity, merger with the Absolute, Mysticism, observant Jews, Oral Law, Orthodox students, personal God, personhood, pragmatism, pretentiousness, principle of charity miracles, problem-solving, providential interventions, realm of action, religious identity, religious pretense, role of chronology, saintliness, scientism, self-correction, signing on to the covenant, Sinaitic covenant, supersessionism, Talmud, the Biblical record, The Examined Life, The Jewish Review of Books, Thomas Cahill’s The Gift of the Jews & How the Irish Saved Civilization, thought experiment, universality, Utopianism, world without Jews | Leave a comment

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