Tag Archives: God as Person

Therapy from the Jews

Posted on January 30, 2018 by Abigail

Therapy from the Jews Have the Jews anything to offer the world today in their capacity as Jews? The remarkable plasticity and resilience of anti-semitism doesn’t answer my question about being a Jew: what the hell good is it? Let’s … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Childhood, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gnosticism, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, public facade, Reductionism, relationships, Roles, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Zeitgeist | Tagged Alber Camus, anti-semitism, assimilation, authorship by committee, being modern. modernity, Bibical record, Bible, Bible as metaphor, Brooklyn College, chronological experience, conventional conduct, covenant, cultural baggage, dialectical life, documentary hypothesis, dogmatism, erasing personhood, escapism, ethnic identity, false transcendence, God as energy, God as Person, God of history, higher criticism, History, human wholeness, human/divine relations, intersectionality, Jewish mind-set, Jewish orthodoxy, Jewish practices, linear thinking, literary reading of Bible, living one’s time, mechanical conformity, merger with the Absolute, Mysticism, observant Jews, Oral Law, Orthodox students, personal God, personhood, pragmatism, pretentiousness, principle of charity miracles, problem-solving, providential interventions, realm of action, religious identity, religious pretense, role of chronology, saintliness, scientism, self-correction, signing on to the covenant, Sinaitic covenant, supersessionism, Talmud, the Biblical record, The Examined Life, The Jewish Review of Books, Thomas Cahill’s The Gift of the Jews & How the Irish Saved Civilization, thought experiment, universality, Utopianism, world without Jews | Leave a comment

Moses and Me

Posted on October 3, 2017 by Abigail

Moses and Me I never liked Moses. Or more precisely, I never felt drawn to the Biblical figure. For one thing, he seems to me unromantic. He has no significant woman in his life (unless you count the sister and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, bureaucracy, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Industrial Revolution, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged anguish of Moses, Avivah Gottlieb Zorniber’s Moses: A Human Life, bad faith, Biblical characters, chosen people, co-religionists, compromised self, derivative selves, divided self, envy of Jews, father figures, God as design feature, God as energy, God as impersonal, God as laws of nature, God as laws of physics, God as Person, hatred of Jews, Henry M. Rosenthal, identifying across genders, identifying with Moses, incest, Jewish assignment, Jewish mission, Jewish self-hatred, Jewish survival, Jews as privileged, lovers in Scripture, marital love, mission of Moses, Moses, parricide, patriarchs in Genesis, patriarchy, personal God, psychoanalysis, Sarah Rebecca and Rachel, self-actualization, self-concealment, self-deception, self-loss, self-realization, self-unfolding, taking oneself seriously, true love, wives of patriarchs | 1 Comment

“Ain’t I a Person?”

Posted on October 22, 2015 by Abigail

“Ain’t I a Person?” What’s a person? Am I a person? All the time? Is God? What’s going on when people say yes or no to questions like that? Jerry and I were in D.C. this week to celebrate the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Autonomy, Chivalry, Cities, Contemplation, Contradictions, Cool, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, History, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, Mind Control, motherhood, non-violence, Ontology, Peace, Philosophy, Political, Political Movements, Power, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Social Conventions, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged "the fix", academe, addiction, adulthood, alcoholism, anti-semitism, argument, autonomy, Brooklyn, Brooklyn College, collegiality, communication, corruption, D.C., dangers, defensiveness, dialogue, dignity, dumbstruck, empathy, fear, feminine identity, Feminism, fractional self, friendship, girlhood, God as Person, gothic, graft, grifters, happy child, healing, hidden self, higher ed, identity, inner core, innocence, interpretive frame, Jewish self-respect, Jewish students, life stages, loss, missing persons, opinions, orthodox Jews, person, personal God, personhood, philosophy, photo documentary, presence, reason, religious sincerity, righteous combats, self-respect, shock, teenage, toxic, trust, verbal hate, wholeness, womanhood, words, young-girl-in-flower | Leave a comment

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