Tag Archives: problem-solving
Therapy from the Jews
Therapy from the Jews Have the Jews anything to offer the world today in their capacity as Jews? The remarkable plasticity and resilience of anti-semitism doesn’t answer my question about being a Jew: what the hell good is it? Let’s … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Childhood, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gnosticism, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, public facade, Reductionism, relationships, Roles, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Zeitgeist
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Tagged Alber Camus, anti-semitism, assimilation, authorship by committee, being modern. modernity, Bibical record, Bible, Bible as metaphor, Brooklyn College, chronological experience, conventional conduct, covenant, cultural baggage, dialectical life, documentary hypothesis, dogmatism, erasing personhood, escapism, ethnic identity, false transcendence, God as energy, God as Person, God of history, higher criticism, History, human wholeness, human/divine relations, intersectionality, Jewish mind-set, Jewish orthodoxy, Jewish practices, linear thinking, literary reading of Bible, living one’s time, mechanical conformity, merger with the Absolute, Mysticism, observant Jews, Oral Law, Orthodox students, personal God, personhood, pragmatism, pretentiousness, principle of charity miracles, problem-solving, providential interventions, realm of action, religious identity, religious pretense, role of chronology, saintliness, scientism, self-correction, signing on to the covenant, Sinaitic covenant, supersessionism, Talmud, the Biblical record, The Examined Life, The Jewish Review of Books, Thomas Cahill’s The Gift of the Jews & How the Irish Saved Civilization, thought experiment, universality, Utopianism, world without Jews
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A Steeper Cliff
A Steeper Cliff The escarpment of Sunday loomed as one of life’s steeper cliffs. At 10:00 a.m. that morning, Jerry was scheduled to give a talk about his book, God: An Autobiography as told to a philosopher. By now he’s … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged afterlife compensations, afterlife of pets, agnostic, aliens, an inconvenient God, believer, Bible study, Bigfoot, book talks, courage, credulity, different worlds coming together, divine chariot wheels, doubting, encountering God, epistemolgy, escapism, ghosts, God and history, God is love, God's messenger, God's pilot project, God's self-revelation, God's voice, God's words, Hallmark Cards, hearing God's voice, intermarriage, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish covenant, Jewish education, Jewish experience with God, Jewish memory, Jewish survival, Jews in Bucks County, Jews in Manhattan, joining a temple, keeping friends apart, life challenge, literary devices, loss of identity, male agnostic, marital adventure, meaning of Jews, mission from God, moral imperative, New Age, New Age banalities, New Age reading, other-wordly tourism, past lives, preserving memory, problem-solving, prophet, Q & A with God, real world problems, Reform temple membership, rhetorical devices, skepticism, straight talk, Sunday, Temple Judea, the God experience, the metaphysical inventory, theory of knowledge, Torah Study, we are all one
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“Broken Pieces”
“Broken Pieces” I’ve never read Kafka and don’t want to, because I prefer happy endings. Elizabeth Bennett should marry Mr. Darcy, Peter Pan should never have to grow up, and … you get the idea. The whole notion that real … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Autonomy, Bible, Biblical God, Childhood, Chivalry, Class, Contemplation, Contradictions, Cool, Culture, Desire, dialectic, eighteenth century, Erotic Life, Ethics, Evil, Existentialism, Faith, Femininity, Films, Freedom, Friendship, Guilt and Innocence, Health, Hegel, hegemony, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, master, memory, Mind Control, nineteenth-century, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, Power, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Writing, Zeitgeist
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Tagged airline security, background check, brokenness, bureaucracy, chosen people, clues in a narrative, covenantal history, dehumanization, despair, Dierdre McCloskey's Bourgeois Equality, dignity, Divine warnings, double-binds, economic theory, Elizabeth Bennett, emancipation of the Jews, feeling suicidal, fingerprints, Franz Kafka, God's promises, happy endings, harmful radiation, humiliation, ideal wholeness, inventions, J.M. Barrie's Peter Pan, Jane Austen's Pride and Prejudice, Jewish historiography, Jewish history, Kafkaesque, liberty, liberty and dignity, Mr. Darcy, optimism, persistence, pessimism, Post-Modern bricolage, predicaments, preventing terrorism, problem-solving, prosperity, radiation and safety, radiation treatment, rushing to judgement, secularism, sexual molestation, suicide, suicide prevention, terrorism, The Covenant, tragic-comedy, TSA, TSA precheck, Woody Allen
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“A Philosopher’s and a Woman’s Place”
“A Philosopher’s and a Woman’s Place” I’ve mentioned that a former colleague — alongside whom many a good fight was fought — has decided (to my great surprise) to nominate me to give one of the American Philosophical Association’s John … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Chivalry, Christianity, Cities, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, motherhood, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist
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Tagged "nice girls", "pretty girls", "thinking like a man", "thinking like a woman", "ugly girls", 20th century ideologies, 3:00 o'clock in the morning, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Abigail L. Rosenthal's "Getting Past Marx and Freud" Clio Vol. 15 Number 1, academic journals, academic philosophy, acceptance letter, activism, Ambiguity, ambition, anal sex, anomalies, anti-colonial activism, Arab culture, Authenticity, beauty and fashion, body armor, career women, careers, classical virtues, colleagues, collegiality, communism, Confessions of a Young Philosopher, cosmopolitan night life, counter-examples, dark night of the soul, Department of General Philosophy, Department of Traditional and Modern Philosophy, doctoral dissertation, embarrasment, encoded lives, eternal truths, ex-husbands, fallacy of equivocation, family honor, feminine ego, Freudianism, G.W.F. Hegel, historicism, historiography, history and eternal truth, honor killing, hymenoplasty, hypotheses, immodest dress, immolation of women, intellectual freedom, Jehovah's Witnesses, job struggle, John Dewey Lectures, Katherine Zoepf's "Excellent Daughters: The Secret Lives of Young Women Who Are Transforming the Arab World", Lebanese women, male ego, masculine thinking, Master's thesis, Maurice Merleau-Ponty, murder, Muslim women, oral sex, originality, partriarchy, peer reviewed journals, philosophy, philosophy journals, piety, primordial fear, problem-solving, professional life, put downs, rape, refereed journals, rejection letter, research, sexual availability, sincerity, surface freedom, Sydney University, Syrian women, talent, The Examined Life, the Other, the philosophic life, the Qur'an, The Woman Question, unauthorized marriage, underground, virginity, Western dress, Western feminists, womanhood, womanliness, women in universities, women's freedom, writer's craft
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“Atheism”
“Atheism” I’m not an atheist at present, but I’ve been one. So, why did I go there and why, eventually, did I turn back? I can tell you one thing: life is very different for the atheist from what it … Continue reading →
Posted in Academe, Art, Culture, Faith, nineteenth-century, Philosophy, Political
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Tagged Atheism, Caspar David Friedrich, conversion, cynicism, failure, Faith, German Romanticism, God, gods, hope, intimacy, Ockham's razor, prayer, problem-solving, religion, self-realization, theism, theology, tragic sense
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