Tag Archives: Temple Judea
Jesus
Jesus This morning we had one of those leisurely breakfasts that goes on for some hours. The pleasure of being two philosophers who love each other comes into its own at such times. There are philosopher couples who indulge in … Continue reading →
Posted in action, afterlife, anthropology, art of living, atheism, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, erotic life, eternity, ethics, evil, exploitation, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, race, radicalism, reductionism, relationships, religion, roles, romantic love, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 70 C.E., accepting Jesus, Bar Kochba, bar mitzvah, breakfast talk, Christendom, Christian converts, Christian theology, defeating Rome, Delilah, Divine Presence, divine/human union, false messiahs, fighting Rome, Gentile "Friends of God", God's love, God's will, Goliath, houses of worship, human damnation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jesus, Jesus the Jew, Jesus the Jewish Messiah, Jesus the Messiah, Jesus the savior, Jewish congregants, Jewish doctrines, Jewish exile, Jewish/Christian competition, Jews and Jesus, Jews for Jesus, King David, losing the argument, losing the truth, mediation of Jesus, meeting Jesus, Muslim hegemony, original sin, Paul's doctrines, philosopher couples, philosophers in love, philosophical argument, philosophical competetiveness, politics of religion, render unto Caesar, scoring points, self love, self-blame, self-contempt, Shekinah, Socrates, synagogues, talking philosophy, talking to Jesus, Temple Judea, the best religion, The Crucifixion, the Kingdom of God, the Philistines, the Second Temple, winning the argument, winning the truth, zealots
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A Steeper Cliff
A Steeper Cliff The escarpment of Sunday loomed as one of life’s steeper cliffs. At 10:00 a.m. that morning, Jerry was scheduled to give a talk about his book, God: An Autobiography as told to a philosopher. By now he’s … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged afterlife compensations, afterlife of pets, agnostic, aliens, an inconvenient God, believer, Bible study, Bigfoot, book talks, courage, credulity, different worlds coming together, divine chariot wheels, doubting, encountering God, epistemolgy, escapism, ghosts, God and history, God is love, God's messenger, God's pilot project, God's self-revelation, God's voice, God's words, Hallmark Cards, hearing God's voice, intermarriage, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish covenant, Jewish education, Jewish experience with God, Jewish memory, Jewish survival, Jews in Bucks County, Jews in Manhattan, joining a temple, keeping friends apart, life challenge, literary devices, loss of identity, male agnostic, marital adventure, meaning of Jews, mission from God, moral imperative, New Age, New Age banalities, New Age reading, other-wordly tourism, past lives, preserving memory, problem-solving, prophet, Q & A with God, real world problems, Reform temple membership, rhetorical devices, skepticism, straight talk, Sunday, Temple Judea, the God experience, the metaphysical inventory, theory of knowledge, Torah Study, we are all one
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