Tag Archives: Jewish/Christian competition
Jesus
I never tried to arrive at settled convictions about Jesus of Nazareth. Being Jewish, I saw no need to do that, except for holding a few broad-stroke opinions about certain views associated with Christianity. For example, take the belief that … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged "woman" not a social construct, 2000 year theology of contempt, Abel’s sacrifice accepted, anti-Jewish redactor of Matthew 27:25, anti-Jewish redactors of New Testament, anti-semitism and culture’s Ultimate, anti-semitism as cultural fashion, anti-semitism post October 7, asymmetrical erotic relations, asymmetrical personal relations, Cain and Abel, Cain’s sacrifice not accepted, campus anti-semitism, Chrisitian theology of contempt, christian doctrines, Christian self assessment as loving, Christian theology, Christian-Jewish friendships, crucifixion and Original Sin, cultural health, cultural pathology, culture and it’s Absolute, culture’s sense of meaning of life, culture’s Ultimate, Eden expulsion as analysis of human condition, fraternal rivalry, fratricide, Hegel’s cultural diagnostic, Hegelian questions, hillbilly gospel, historical Jesus, history and moral responsibility, interfaith discussions, Jesus of Nazareth, Jesus the Jew, Jesus vs Chrisitian anti-semitism, Jewish doctrines, Jewish view of good and evil, Jewish view of the Fall, Jewish view of the Garden of Eden, Jewish view of the Tree of Knowledge, Jewish views of Jesus, Jewish views of Original Sin, Jewish/Christian competition, let sleeping dogs lie, longest hatred, mindless groupthink, mission of Jesus, moral responsibility in Genesis, New Testament redactors, New Testament scholarship, nonsectarian surface and religious depth, October 7, original sin, Original Sin not a Jewish doctrine, Paul and Original Sin, Pauline claims and Judaism, phenomenon of anti-semitism, politics of early Christianity, politics of religion, Pontius Pilate, recent New Testament scholarship, religious depths of nonsectarian opinion, sacred and profane in culture, sources of recent anti-semitism, the Garden of Eden and the human condition, the human condition in Biblical stories, the record of Christianity and Judaism, theological disputes, theology of anti-semitism, two sons of Adam and Eve, understanding a culture through its view of the Absolute, What is sacred in a culture?, what Jesus believed, William Nicholls’ Christian Antisemitism: A History of Hate
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Can Sibling Rivalry Be Ontological?
In the top-floor, high-ceiling, six-room New York apartment where my parents once lived, next to the dining room table and in front of the window, there stood a tall potted plant. It grew and grew, though I don’t recall our giving … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romanticism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged apocalyptic hopes, Arch of Titus, Bar Kokhba, Church Fathers and Jews, civilizational problems, cultural fault line, earlier New York, early Christian views, end of history, Eric Voegelin, Eric Voegelin's Israel and Revelation, first century expectations, Greeks and Socrates, inappropriately mystical, intuitive people, Isaiah's peaceable kingdom, Israel's 1948 Declaration of Independence, Jewish Christian ontology, Jewish messianism, Jewish/Christian competition, Jews Christians and God, last Jewish rebellion, lions and lambs, messianic hopes, Michael Wyschogrod, mystical views, mysticism and superstition, old rent apartments, ontological problem, predictions falsified, Presbyterian Church and BDS, Presbyterian Church and Deicide, Rabbi Mitchell Delcau, Rabbi Q&A with Presbyterian congregation, Roman rule in Palestine, sibling rivalry, supersessionism, supersessionism repudiated, Voegelin and Jewish history, Voegelin's Order and History
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Does God Play Favorites?
Does God Play Favorites? I don’t enjoy competition. By that, I’m not intending to reject anyone’s marketplace of skills or services. It’s just my sincere personal confession. For example, I was a natural athlete as a child. But later, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Uncategorized, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 70 C.E., accepting The Covenant, accommodating to Roman occupation, anti-semitism's historical roots, Chabad center, chess as war, choosing a bride, chosen land, Christian quietism, chronology of the Gospels, competition, cosmic comeback, curing anti-semitism, demonization of Jews, Divine favoritism, doing first then hearing The Covenant, Elaine Pagel's The Gnostic Gospels, Elaine Pagel's The Origin of Satan: How Christians Demonized Jews Pagans and Heretics, Essenes, fair competition, fall of Second Temple, Gentile redemption, God's election, God's romance, Israel as God's treasure, Jacob Taubes, Jewish rebellion, Jewish uprising against Rome, Jewish/Christian competition, Krister Stendahl, marketplace, natural athlete, non-competitive fun, Pharisees and Rome, playing favorites, politics of religion, Providential misunderstandings, psychic card playing, render unto Caesar, rodeo competition, Roman repression, romancing God, Rome and Jewish opinions, second coming, The Covenant and the nations, thumb on the scales, why the Jews, winners v losers, winning and losing, world historical mistake
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Jesus
Jesus This morning we had one of those leisurely breakfasts that goes on for some hours. The pleasure of being two philosophers who love each other comes into its own at such times. There are philosopher couples who indulge in … Continue reading →
Posted in action, afterlife, anthropology, art of living, atheism, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, erotic life, eternity, ethics, evil, exploitation, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, race, radicalism, reductionism, relationships, religion, roles, romantic love, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 70 C.E., accepting Jesus, Bar Kochba, bar mitzvah, breakfast talk, Christendom, Christian converts, Christian theology, defeating Rome, Delilah, Divine Presence, divine/human union, false messiahs, fighting Rome, Gentile "Friends of God", God's love, God's will, Goliath, houses of worship, human damnation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jesus, Jesus the Jew, Jesus the Jewish Messiah, Jesus the Messiah, Jesus the savior, Jewish congregants, Jewish doctrines, Jewish exile, Jewish/Christian competition, Jews and Jesus, Jews for Jesus, King David, losing the argument, losing the truth, mediation of Jesus, meeting Jesus, Muslim hegemony, original sin, Paul's doctrines, philosopher couples, philosophers in love, philosophical argument, philosophical competetiveness, politics of religion, render unto Caesar, scoring points, self love, self-blame, self-contempt, Shekinah, Socrates, synagogues, talking philosophy, talking to Jesus, Temple Judea, the best religion, The Crucifixion, the Kingdom of God, the Philistines, the Second Temple, winning the argument, winning the truth, zealots
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