Tag Archives: politics of religion
Anti-Semites I Have Known
Actually, I haven’t known that many. I’m talking about people who directed offensive remarks at me personally, related to my being Jewish, with intent to hurt. (As to the current variety, who sport masks, they came on scene after I’d … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "God" and projection, aggression and social expectations, anti-Semites, anti-Semitic, Are you Jewish?, Catherine Chalier, Catholic priest, chivalric love, chivalry and human interaction, chivalry of human relations, Christian Jewish competition, Christian Supersessionism, clergy with doubts, conversation with friends, counter-erotic insults, covert insults, cultural competition, cultural erasure, Dante’s Divine Comedy, dinner with friends, dishonest ending, disrespecting chivalry, Emmanuel Levinas, ending a friendship, erotic erasure, erotic erasure of Jewish women, erotic erasure of Jews, erotic erasure of women, evading Jewish philosophy, ex-friends, feminism and social insults, French-Jewish philosopher, friendship and trust, from agnosticism to faith, handling a social conflict, hatred stopping dialogue, hopeless hatred, insulting the human face, Israel controversies, Israel-baiting, Jehudah and Benjamin, Jewish academics, Jewish sense of human reality, Jewish sense of reality, Jews and Jehudim, Judaism denied, Judaism erased, Levinas and the face, Levinas and the Jewish face, Levinas conference, Levinas Conference at Chicago, Levinas without his Judaism, loaded questions, loaded situation, men of the cloth, mistakenly trusted friend, murky evasions, non-Jewish conference on Levinas, offensive remarks, personalizing anti-Israel views, politics of religion, pretended piety, pretext for a quarrel, priesthood, priestly vocation, religious doubts, religious experience, religious rivalry, Russian Orthodox priest, sibling rivalry, sidestepping Jewish thought, social anti-semitism, social dilemma, social insults, social norms, social quarrel, social victimization, students with masks, ten lost tribes, the Jewish-Christian theological alternatives, triangular conflict entrapment, trusting the clergy, twelve tribes of Israel, victim's professional dilemma, victim's social dilemma, what friends expect, witness at wedding, woman in a quarrel between men
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Colliding with the Book I Wrote
Colliding with the Book I Wrote Yesterday I started proofreading Confessions of a Young Philosopher, getting through the first of its three Parts, which bears the title, “Beginningwise.“ From this first go at it, I felt clobbered – just knocked … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged "Beginningwise", Abigail L. Rosenthal's "Confessions of a Young Philosopher", American innocence, Americans in Paris, authors, being Jewish defined, beshert, beyond innocence, City of Lights, classic confessions, classic victim, Confessions of a Young Philosopher, Coup de foudre, crafting a seduction, female defenses, finding one's path, Fulbright scholars in Paris, girls and their ruin, ideal beings, Jewish boundaries, Jewish obligations, Jewish tradition, loss of innocence, lovers don't last, Parisian eros, partnering with God, passagère, people of the Covenant, politics of religion, pre-feminist America, pre-feminist world, proofreading, reading your own memoir, religious authority, romantic attraction, self-discovery, self-motivation, shotgun marriage, situated in history, soulmate, stooping to folly, telling one's story, the confession genre, the feminist movement, time’s wingéd chariot, understanding Paris, woman with a past, women's precariousness, youthful despair, youthful precariousness
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Easter and Passover
Easter and Passover This year, the climactic commemorative celebration days for each religion actually did overlap. Which raised questions about their possible relationship, or at least how they stand today vis a vis each other. I tend to agree with … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, female power, femininity, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, medieval, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Abel's sacrifice, acting acceptably to God, after the Fall, asymmetry of the sexes, Athens and Jerusalem, Cain and Abel, Cain's hatred for Abel, celebration days, Christian doctrine, Christianity, Christianity and culture, Christianity and Judaism, Classical thought, clear of mind, country gospel, despair, despair as premature, Divine proximity, Easter, eating the apple, escaping despair, eviction from Eden, Exodus story, explaining the Crucifixion, face to face, Gan Eden, Genesis 3, gifts of Christianity, God's Jewish pilot project, historicity of the Bible, Holy envy, humanity as sinful, Interfaith dialogue, irreparable faults, irreparable mistakes, Israelite experience, Jewish Theological Seminary, Jewish/Christian coexistence, Jewish/Christian reciprocal forgiveness, Jews contribution to the world, Judaism, Judaism for export, Krister Stendahl, life review, living in history, living realistically, living without disguises, longest hatred, longing for transcendence, meeting God in action, Michael Wyschogrod, original sin, Passover, Passover and theology, politics of religion, pure of heart, Rabbi Irving Greenberg, rabbinical students, religious celebration, religious coexistence, religious differences, religious discussion, repairing relationships, resolving misunderstandings, Resurrection of Jesus, telling good from evil, the charge of deicide, The Garden of Eden, the historical condition, the human condition, the lens of sin, theological discussion, Union Theological Seminary, work obligation, world without Christianity
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Levinas, the Other, and Me
Levinas, the Other, and Me Some years ago, I went to a conference on Emmanuel Levinas at the University of Chicago. I had just discovered Levinas, found him a dramatically original and appealing philosopher, and went out there with no … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, art of living, atheism, autonomy, bad faith, Biblical God, bigotry, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, love, male power, masculinity, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, non-violence, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged Catherine Chalier, curing hatred, dialogue v monologue, Emmanuel Levinas, erasing the face, French-Jewish philosopher, hatred, human reciprocity, human recognition, human relationship, ideal of universality, ideas popularized, incurable situations, Levinas conference, man/woman reciprocities, Parisian philosophy, philosophic disciple, philosophy misunderstood, politics of religion, The Face of the Other, the fate of ideas, the Other, the universal as the dominant, tragedy of the philosophic commons, University of Chicago
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