Tag Archives: partnering with God
The Kiss of God
The Kiss of God Nowadays, on Wednesday evenings, I drive to the local Chabad, when I can manage it, to study the Parshah (section from the Pentateuch being read during that week by Jews worldwide). Their building is still under … Continue reading
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, Bible, Biblical God, books, cities, class, conformism, contemplation, courage, cultural politics, culture, desire, dialectic, eternity, ethics, faith, fashion, freedom, friendship, gender balance, glitterati, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, masculinity, memory, Messianic Age, modern women, modernism, moral action, moral evaluation, moral psychology, mysticism, nineteenth-century, ontology, oppression, past and future, peace, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public intellectual, radicalism, reading, reductionism, religion, roles, secular, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged "the merit of Job", "the merit of Miriam", 10 righteous persons, 36 righteous, Abraham's plea for Sodom and Gomorrah, advanced soul, Chabad, Chabad outreach, Chabad's cosmopolitan followers, condescending higher criticism, conquest of the Canaanites, covenantal calling, death of biblical Aaron, death of biblical Miriam, death of the righteous, elevated soul, elevated standards, father's death, freedom from popularity, God in history, God-centered, Hasidic Judaism, Hasidic sect, Hasidism, Israelites in the Wilderness, Jewish devotion, Jewish essence, Jewish non-observance, Jewish observance, Jewish purity, Jewish study, Job, King Oedipus, King of Thebes, kiss of God, Lamed Vavniks, meritorious Canaanite, Miriam's rock, Moses striking the rock, partnering with God, Pentateuch, plague in Thebes, saving one's homeland, secular modernity, self-judgment, Torah, unconcern with appearances, unconcern with popularity, weekly Parshah
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Colliding with the Book I Wrote
Colliding with the Book I Wrote Yesterday I started proofreading Confessions of a Young Philosopher, getting through the first of its three Parts, which bears the title, “Beginningwise.“ From this first go at it, I felt clobbered – just knocked … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged "Beginningwise", Abigail L. Rosenthal's "Confessions of a Young Philosopher", American innocence, Americans in Paris, authors, being Jewish defined, beshert, beyond innocence, City of Lights, classic confessions, classic victim, Confessions of a Young Philosopher, Coup de foudre, crafting a seduction, female defenses, finding one's path, Fulbright scholars in Paris, girls and their ruin, ideal beings, Jewish boundaries, Jewish obligations, Jewish tradition, loss of innocence, lovers don't last, Parisian eros, partnering with God, passagère, people of the Covenant, politics of religion, pre-feminist America, pre-feminist world, proofreading, reading your own memoir, religious authority, romantic attraction, self-discovery, self-motivation, shotgun marriage, situated in history, soulmate, stooping to folly, telling one's story, the confession genre, the feminist movement, time’s wingéd chariot, understanding Paris, woman with a past, women's precariousness, youthful despair, youthful precariousness
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Who Is The Suffering Servant?
Who Is The Suffering Servant? There is a passage in Second Isaiah where a figure suddenly shows up who has come to be called The Suffering Servant. Here is a partial account of the person described. He has no form … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "with his stripes we are healed", Abraham J. Heschel's The Prophets, Assyrian conquest, Babylonian exile, bedtime reading, behaving badly, Benjamin, betrayed lover, cathedrals, chastisement, Christendom's dark underside, Christendom's evasions, Christian and Jewish scholars, Christmas carols, civil disobedience, contempt for Jews, crucifixion, Cyrus the Great, David's city, fall of Jerusalem, First Temple, First Temple's destruction, forecasters, genuine prophets, God in history, God's headquarters, God's outrage, grace and humility, Haggadic literature, Halacha, healing, interfaith discussion, Israel as Suffering Servant, Jerusalem, Jesus died for our sins, Jewish convenant, Jewish messianism, Jewish mission, Jewish orthodoxy, Jewish resistance, Jewish traditions, Judah, Levi, limits of language, lover's fury, macro-history, making whole, messiah's identity, messianic restoration, Michael Wyschogrod's Rainbow Group, murder en masse, not like other men, partnering with God, Passion of Christ, people of Israel, personal outrage, Pontius Pilate, Rabbi Irving Greenberg, reading the future, rejected by men, Resurrection of Jesus, return to Zion, righteous Gentiles, Roman occupation, round up of Jews, salvation through Jesus, Second Isaiah, Second Temple period, self-congratulation, sinful world, smitten by God, Suffering Servant, sufficient suffering, ten lost tribes, the Holocaust, The Holocaust as lesson, The horizontal way, The vertical way, theological architectonic, tribe of Benjamin, tribe of Judah, tribe of Levi, truth as healing, would-be messiahs, Yehezkel Kaufmann's The Religion of Israel
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