Tag Archives: human desire
Mystical Merger and Me
Once childhood’s unproblematic days were gone forever, I had to face the question of how to orient myself as a young girl. For some, as I gathered from pamphlets with titles like “Growing Up and Liking It” — that particular … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged adolescence, American adolescence, anti-romantic views, authenticity and self-responsibility, bodies and souls, childhood days, convergence of souls, Dorothy Day’s The Long Loneliness, erotic peak experiences, European adolescence, European vs American teenage, false hopes, famous saint, fulfillment, Gandhi, Gandhi’s The Story of My Experiments with Truth, Gandhi’s work in English, good faith, great lover, growing up, growing up and liking it, Hemingway’s For Whom the Bell Tolls, hope and hopelessness, human desire, idealism and cynicism, ideals and delusions, ideals on the cheap, ideals that cost nothing, impending womanhood, life ambitions, life ambitions frustrated, life goals, life ideals, life illusions, life purposes, merging with the Absolute, modern ideals, modern illusions, mystical fulfillment, mystical fulfillment and social poise, mystical merger, mystical vs sexual merger, nonviolence, novels vs real life, overcoming separateness, politician trying to be a saint, religion and social know-how, romantic ideal, sainthood, sainthood as life ambition, saints and celibacy, saints and their God, secular ideals, secular illusions, seduction and modernism, sex when the earth moves, sexual self-realization, spiritual autobiographies, teenage miseries, teenage social success, teenage wallflowers, the Catholic Worker movement, true love, twentieth-century ideals, youthful life ideals
|
Leave a comment
Does Anti-Semitism Have Sex Appeal?
Does Anti-Semitism Have Sex Appeal? Is it sexy to be anti-semitic? Well, it must be, since it’s a mode of organizing human desire that just won’t quit. In bygone times, when distaste for all-things-Jewish was naively proud of itself, it … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, books, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, Jews, Judaism, life and death struggle, literature, martyrdom, masculinity, memoir, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, oppression, past and future, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged Anthony Trollope, anti-semitism, anti-semitism as a bad look, betraying the covenant, Bible movies, blaming Jews for the Holocaust, bohemian circles, Chaucer, conversion as an option, covenant in history, Dickens, difficulties of real life, Edgar Degas, envy of Jews, eros of the covenant, evil and human desire, false gods, fashionable anti-semitism, golden calf scene, hitting bottom, Holocaust, human desire, insincere envy, Jews as chosen, keeping the covenant, literary anti-semitism, loving dead Jews, partnering with God, pre-war anti-semitism, sex appeal, sex appeal of anti-semitism, Shakespeare, social anti-semitism, the Jewish vocation, tolerance and prejudice, when anti-semitism was unfashionable
|
3 Comments
“What Kind of a God?”
“What Kind of a God?” I have been following, with a mixture of emotions — including curiosity and claustrophobia — C. S. Lewis’s account, in Surprised by Joy, of his conversion to theism (belief in a personal God) from his … Continue reading →
Posted in academe, art, culture, desire, faith, gender balance, history of ideas, life and death struggle, literature, masculinity, nineteenth-century, philosophy, political, psychology, social conventions, the examined life
|
Tagged Absolute, anthroposophy, élan vital, Britain, C.S. Lewis, conversion, divine, England, Henri Bergson, holistic healing, honor, human desire, Materialism, New Age, occult, Occultism, Oscar Wilde, Oxford University, philosophy, prayer, prophetic, reality, sex, Spinoza, SUNY, Surprised By Joy, theism, theosophy, World War I, yoga
|
Leave a comment
