Category Archives: Sexuality

The Past 150 Years: Looking Backwards

Posted on April 20, 2021 by Abigail

The Past 150 years: Looking Backwards I’ve said, and I believe, that our lives are the true stories of who we are – something we find out as we try out the deeds that appear to express who we are … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, bigotry, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, Alfred Lord Tennyson's Locksley Hall, anthropologists, Arthur Schopenhauer, auto-fiction, Bloomsbury circle, Charles Beaudelaire, Charles Darwin, chronological narratives, civilizational guilt, communism, concept of equality, cultural self-confidence, cultural self-doubt, cultural skepticism, cynicism, dark romanticism, demagogic power, denunciation competitions, disillusionment, enhanced status, fascism, flattering men, Frederich Nietzsche, global communications, God's eye view, good and evil, healthy conscience, human community, improved rights, J. K. Huysmans, keys to world history, living dialectically, living meaningfully, lost generation, lycanthropy, manipulative men, memoir, meta-narratives, moral rank-pulling, narrative view, Oscar Wilde, Oscar Wilde's The Picture of Dorian Grey, penis envy, reductive views, repression as seductor's weapon, righteousness, Robert Louis Stevenson's The Strange Case of Dr. Jekyll and Mr. Hyde, role of religion, saving the planet, self-corrective life, self-righteousness, Sigmund Freud, spoiling the story, suffragettes, suspending judgement, the feminine in culture, the human epic, totalitarian movements, true stories, value judgments, values as objective, values as subjective, Victorian beliefs, weakened traditions, women on the defensive, women's socialization, women's liberation | 2 Comments

The Other Culture War

Posted on April 13, 2021 by Abigail

The Other Culture War People live and die by ideas. That’s not the only thing we live and die by, but ideas are big in the lives of all of us. For the last 100 years or so, trend-setting thinkers … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bureaucracy, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, science, scientism, secular, Seduction, self-deception, seventeeth century, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, Work, Writing, Zeitgeist | Tagged animal communication, anomalies, anti-teleology, competing world views, cosmic mind, cultural power, culture war, cynicism, David Lorimer, denying evidence, despair, discredited paradigm, emotional wisdom, enforcing opinions, establishment power plays, good and evil, groupthink, horse psychic, idealism v materialism, ideas as causal, ideas in culture, inconsistent data, intellectual trends, laws of nature, loss of reputation, love as real, materialist paradigm, mechanistic universe, metaphysical idealism, metaphysical materialism, minds and brains, monistic idealism, NDE, near death experience, new realism, opinion shapers, paradigm change, paranormal phenomena, precognition, precognitive dreams, professional threats, reality check, reality of individuals, reasons v causes, refutation by refusing to look, scientific establishment, scientific method, scientific progress, scientific revolution, search for truth, skepticism v dogmatism, social pressure, The Galileo Commission, unconscious projections, Victor Zammit’s Friday Afterlife Report, women's wisdom | Leave a comment

Confessions

Posted on April 6, 2021 by Abigail

Confessions Last night I was trying to cope with a digestive disaster and wondering what on earth could have caused it, since it didn’t seem to have the usual obvious connection with food. Two explanations presented themselves. First, a possible … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, life and death struggle, Literature, Love, Male Power, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L Rosenthal’s Confessions of a Young Philosopher, ancient gnosticism, Australian Materialist, changing paradigms, closing off life's promise, complications of race, contending worldviews, disrupting cultural norms, double plotlines, empirical and conceptual plotlines, Eric Voegelin. philosophy of history, escapism, escapism in real history, fashionable attitudes, finding one’s footing, flawless world, gnostic belief systems, gnostic calamities, gnostic cults, gnostic hidden world, gnostic mass movements, Hans Jonas’s The Gnostic Religion, intellectual resources, Jean-Jacques Rousseau's Confessions, Jews’ precarious position, libertine Gnosticism, life lessons, life paradigm, life problems without remedy, literary talent, living one's promise, man/woman seduction, masculine precincts, personal search for truth, philosophic motivations, philosophy as masculine, portrait of a culture, portrait of one’s era, psycho-somatic illness, quick fixes, Richard Landes’s Heaven on Earth: The Varieties of the Millennial Experience, search for truth, secret knowledge, self-portrait, situations without exit, St Augustine’s Confessions, the philosophic life, the promise of a life, the truth of one’s time, thought-worlds, utopian political views, when God doesn’t answer, women philosophers, women pioneers, world of ideas, worldviews | Leave a comment

Are We Seeing a Culture Shift?

Posted on March 30, 2021 by Abigail

Are We Seeing a Culture Shift? Dates vary, when people try to characterize a phase of culture, but for (let us say) the past 50 years, opinion-shapers in our culture have functioned under the aegis of the following influences: post-structuralism, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, book reviews, books, Cities, Class, conformism, Contemplation, Contradictions, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Adam Kirsch, aesthetic intentions, Antonio Gramsci’s Prison Notebooks, anything goes, artist's intentions, blacklisting, Cathleen Schine, conscious intentions, contradictory doctrines, creative intention, cultural framework, culture shift, Cynthia Ozick's Antiquities, debate at Davos, deconstruction, denouncing the denouncers, dominant group, Ernst Cassirer’s The Philosophy of Symbolic Forms, falsifiable claims, group agendas, group domination, hegemony, idealist v materialist, impartial justice, intentions as irrelevant, intentions no excuse, Jean Baptiste Camille Corot, John Gray, Jonathan Rée's Witcraft: The Invention of Philosophy in English, Marxism, objective reality, objective truth, opinion shaper, paradigm shift, philosophy in culture, philosophy's impact, Plato v Epicurus, post-modernism, post-structuralism, reality check, recognition of truth, relativism, rules of the road, search for truth, self-understanding, Steve G. Lofts, taking life seriously, the beautiful people, The New York Review of Books, universal values, writer's aim | Leave a comment

Sanctifying the Name

Posted on March 9, 2021 by Abigail

Sanctifying the Name Christians have the concept of martyrdom, from a term of Greek derivation that means witness. The martyr refuses to renounce her faith despite all that the world can throw against it. The corresponding Jewish figure does something … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Desire, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Akiba's martyrdom, atonement, Baruch Hashem, betraying trust, blaming the victim, Christian witness, cosmic energy, desecrate the Name, disrespecting women, distance healing, divine upgrade, fighting the good fight, forgiveness, God's friend, God's home, God’s suffering, happy endings, human aspiration, Kafkaesque, low-level masculinity, male protectiveness, Martin Buber's "Tales of the Hasidim: The Early Masters", martyrdom, midrash, Moses and God, naming names, personal God, post-traumatic stress, sanctifying the Name, sexual harassment, sexual predator, social ambush, spiritual promotion, stoic philosophy, women speaking out, women's honor, women's vulnerability | 2 Comments

Healing at a Distance?

Posted on March 2, 2021 by Abigail

Healing at a Distance? The other day I had a distance healing. Of what? you might ask. Was it a psychological problem? That’s why we have therapists. Was it a physical problem? We have medically-approved treatments for those, backed by … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, Chivalry, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, History, history of ideas, idealism, Identity, Institutional Power, life and death struggle, Love, Masculinity, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, secular, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged Anglo-American Philosophy, Australian culture, Australian philosophy, bush walks, Continental philosophy, contradictions in testimony, counterproductive treatments, courtship requirements, distance healing, Down Under, Dr. Mark Bussell, experimental neuropathy treatment, fear of doctors, first love, gifts of love, happy endings, holistic charlatans, holistic treatments, life missteps, life problematic, life review, living in history, mainstream medical protocol, medically approved treatments, mind/body problem, NDE, near death experience, neuropathy, Neuropathy Institute at Loma Linda, neuropathy treatments, overcoming contradictions, pandemic travel restrictions, pandemic-related problems, paranormal phenomena, Parisian atheist, projection syndrome, psychic healing, psycho-somatic problems, psychotherapy, real life contradictions, reasons of the heart, refusing medical treatments, Reiki healing, relationship failures, romantic backbone, romantic courage, romantic expectations, romantic life, self-care, self-image, self-trust, solving a puzzle, theoretical anomalies, toxic relationships, unexpected romantic benefits, unfamiliar territory, unsuitable suitor, Victor and Wendy Zammit Afterlife Report | Leave a comment

Back by Popular Demand: It’s Hegel!

Posted on January 26, 2021 by Abigail

Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Autonomy, bad faith, bigotry, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views | 2 Comments

A Woman Friend

Posted on December 8, 2020 by Abigail

A Woman Friend To most women, our female friends are of great importance in our lives. If my mother was right when she said, “A friend is a witness to one’s life,” we call in our female friends to witness … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a woman’s anger, a woman’s world, Abigail L. Rosenthal’s Confessions of a Young Philosopher, allowing rescue, brutal marriage, childhood trauma, complexity and nuance of woman, coquetry, cruel mothers, desirability, diplomacy between women, dismissing religion, early disappointments, emotional wisdom, epicurean lifestyle, erotic happiness, feeling abandoned, female friends, feminine abyss, fragility of friendship, friend as witness, friendship, friendship breakup, go with the flow, ideal justice, incoherent narratives, injuries to self-image, insulting self-image, invisible realities, life struggles, living a true story, made up stories, male ambivalence, marital compatibility, marital partnership, men friends, men friends v women friends, Mr Wrong, personal life solutions, practical wisdom, problematic of justice, realm of thought, resumed friendship, self-protection, sounding board, spoiling others' stories, spoiling the story, supportive friendships, tact between women, thinking women, transcendence for women, travel, true story, woman confidantes, woman’s aims, woman’s self-image, women friends, women rescuing each other, women’s idealism | Leave a comment

How to Be Modern

Posted on November 24, 2020 by Abigail

How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people | Leave a comment

Read it Here First! My Obit!

Posted on October 27, 2020 by Abigail

Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics | 6 Comments

	Abigail on Levinas, the Other, and M…
	Frank J. Attanucci on Levinas, the Other, and M…
	Abigail on The Past 150 Years: Looking…
	castaway5555 on The Past 150 Years: Looking…
	Abigail on Sanctifying the Name

Category Archives: Sexuality

Never miss a post! "Dear Abbie" in your inbox is a click away.

Email Abbie!

We’re Social.

Recent Posts

Recent Comments and Replies

Archives

A picture is worth…

Follow Dear Abbie on Twitter!