Tag Archives: God in history
Battle Wounds
The post-October 8th, 2023 outbreak of Jew-hatred in academe continues to open psychic wounds. As a battle-tested veteran of many combats (for example the one pictured above), this phenomenon of psychic wounds is itself startling to me. Let me give … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal’s A Good Look at Evil, academic antisemitism, academic combat veteran, academic expediency, academic honor, academic politics, academic power struggle, academic reprisal, academic resentment, academic survival, anti-Israel cartoon, anti-Israel vigil holders, anti-whistleblower reprisal, Athens and Israel, Athens vs Israel, emotional survival, exhibit with anti-Israel cartoon, fashionable antisemitism, God as Witness, God in history, God on the timeline, impartial truth in academe, it’s not personal, Jewish assignment in history, Jewish identity, Jewish identity battles, Jewish psychic wounds, Jewish role in history, new antisemitism, Oct 8 2023, ousting a predator, Phyllis Chesler, Plato’s academy, predator in a religion, predator in a safe space, predator in the temple, Presbyterians against Israel, Presbyterians and the rabbi, psychic wounds, psychological survival, Reform Judaism, Reform temple, restoring one’s honor, rolling with the punches, scaring Jewish shopkeepers, search for truth, survival with no hard feelings, truth in academe, union-backed grievance, universities and Oct 7, universities vs Jews, whistleblower
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The Kiss of God
The Kiss of God Nowadays, on Wednesday evenings, I drive to the local Chabad, when I can manage it, to study the Parshah (section from the Pentateuch being read during that week by Jews worldwide). Their building is still under … Continue reading
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, Bible, Biblical God, books, cities, class, conformism, contemplation, courage, cultural politics, culture, desire, dialectic, eternity, ethics, faith, fashion, freedom, friendship, gender balance, glitterati, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, masculinity, memory, Messianic Age, modern women, modernism, moral action, moral evaluation, moral psychology, mysticism, nineteenth-century, ontology, oppression, past and future, peace, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public intellectual, radicalism, reading, reductionism, religion, roles, secular, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged "the merit of Job", "the merit of Miriam", 10 righteous persons, 36 righteous, Abraham's plea for Sodom and Gomorrah, advanced soul, Chabad, Chabad outreach, Chabad's cosmopolitan followers, condescending higher criticism, conquest of the Canaanites, covenantal calling, death of biblical Aaron, death of biblical Miriam, death of the righteous, elevated soul, elevated standards, father's death, freedom from popularity, God in history, God-centered, Hasidic Judaism, Hasidic sect, Hasidism, Israelites in the Wilderness, Jewish devotion, Jewish essence, Jewish non-observance, Jewish observance, Jewish purity, Jewish study, Job, King Oedipus, King of Thebes, kiss of God, Lamed Vavniks, meritorious Canaanite, Miriam's rock, Moses striking the rock, partnering with God, Pentateuch, plague in Thebes, saving one's homeland, secular modernity, self-judgment, Torah, unconcern with appearances, unconcern with popularity, weekly Parshah
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Incurable?
Incurable? On the whole, I don’t hold a grudge. If I’ve been injured in some way, but the wound is either cured — or else not the kind of thing that can be patched up — that ends the incident … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged academic politics, becoming whole again, betrayal, Bible's historicity, collegiality, Covenant and history, curing PTSD, friendship as normal, Genesis 12, God in history, God's pilot project, healing a wound, holding a grudge, Holocaust methods, Jewish dilemma, Jewish vulnerability, Jews in history, Kiddush Ha-Shem, knowing one's limitations, Me Too, non-supersessionism, past life memory, philosopher friend, post-traumatic stress, prayer and PTSD, problems without solutions, restoring wholeness, righteous combat, rip-off, Sanctification of the Name, Sarah and Pharoah, satyagraha, sealed trucks, sexual predator, small claims court, social politics, Truth Force, unhealed wound, unprotective men, whistleblower, women of the Covenant, women protecting men
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Situated in History
Situated in History This might be an unusual trait, but I am someone who has trouble knowing who she is, and what life asks of her, until she gets some clarity about her place in history. By “place in history” … Continue reading
Posted in absurdism, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, books, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, non-violence, novels, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public intellectual, race, reading, reductionism, relationships, religion, roles, romantic love, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Utopia, victimhood, violence, work, writing, Zeitgeist
Tagged alternate timeline, biblical archetype, Cain and Abel, cheap grace, Chilul HaShem, Christian forgiveness, curing racism, desecration of the name, ecological solutions, feminine dignity, forgetting wrongs, forgiveness as therapy, forgiving wrongs, global competition, God as Witness, God in history, God's feminine image, history and Jews, history as illusion, Isaiah's vision, Jewish forgiveness, Jewish identity, linear time and narrative, linear time and religion, messianic expectations, original sin, personal transformation, place in history, Plato's Republic, redemption, satyagraha, saving the planet, sibling rivalry, spiritually incurable, stains on conscience, the course of human events, the historical condition, time and Jews, wrestling with the angel
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Who Is The Suffering Servant?
Who Is The Suffering Servant? There is a passage in Second Isaiah where a figure suddenly shows up who has come to be called The Suffering Servant. Here is a partial account of the person described. He has no form … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "with his stripes we are healed", Abraham J. Heschel's The Prophets, Assyrian conquest, Babylonian exile, bedtime reading, behaving badly, Benjamin, betrayed lover, cathedrals, chastisement, Christendom's dark underside, Christendom's evasions, Christian and Jewish scholars, Christmas carols, civil disobedience, contempt for Jews, crucifixion, Cyrus the Great, David's city, fall of Jerusalem, First Temple, First Temple's destruction, forecasters, genuine prophets, God in history, God's headquarters, God's outrage, grace and humility, Haggadic literature, Halacha, healing, interfaith discussion, Israel as Suffering Servant, Jerusalem, Jesus died for our sins, Jewish convenant, Jewish messianism, Jewish mission, Jewish orthodoxy, Jewish resistance, Jewish traditions, Judah, Levi, limits of language, lover's fury, macro-history, making whole, messiah's identity, messianic restoration, Michael Wyschogrod's Rainbow Group, murder en masse, not like other men, partnering with God, Passion of Christ, people of Israel, personal outrage, Pontius Pilate, Rabbi Irving Greenberg, reading the future, rejected by men, Resurrection of Jesus, return to Zion, righteous Gentiles, Roman occupation, round up of Jews, salvation through Jesus, Second Isaiah, Second Temple period, self-congratulation, sinful world, smitten by God, Suffering Servant, sufficient suffering, ten lost tribes, the Holocaust, The Holocaust as lesson, The horizontal way, The vertical way, theological architectonic, tribe of Benjamin, tribe of Judah, tribe of Levi, truth as healing, would-be messiahs, Yehezkel Kaufmann's The Religion of Israel
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