Tag Archives: Rechov Rav Tsair

Ancestors

Posted on October 25, 2022 by Abigail

How odd of God To choose the Jews. So goes the old rhyming joke, from I dunno who. Some Englishman perhaps. But allow me to step in, on behalf of God, to explain why God did that. My explanation may count as … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, ontology, oppression, past and future, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abrahamic religion, ancestors, being above it, bible as historical, Book of Job, chief rabbi of Odessa, chosen people, cost of life choices, covenant as divine partnership, covenant with God, divine connections, divine to human relationship, drama of assimilation, Edmund de Waal's The Hare With Amber Eyes: A Hidden Inheritance, empathy with God, family mysteries, family puzzle pieces, Family secrets, fleeing Europe, following one's heart, generational memory, God and Abraham, God in history, God in meditation, God in nature, God outside the Bible, God's footprints in history, hidden epic, history as record of action, history as record of deeds, How odd of God, inherited duties, inherited roles, inherited sorrows, Jewish destiny, Jewish genius, Jewish history, Jewish predicaments, Jewish vulnerability, Jewish week of mourning, Jews agree to the covenant, Jews and insult, Jews consent to covenant, Jews in Vienna, Jews record the covenant, justifying God, lech lecha, lifelong friendship, love or duty, native born Israeli, Nazi genocide, Neve Granot, personal affinities, Rav Tsair, Rechov Rav Tsair, religious chanting, religious rituals, Sabra, Shiva, sympathy with God, the covenant as partnership with God, the Jewish assignment, theodicy, Tom Stoppard, Tom Stoppard's Leopoldstadt, Viennese roots, walking a social tightrope, wealth as protection, Wittgensteins of Vienna, writers' conversation | 3 Comments

I Dreamed I Saw Grandpa

Posted on May 29, 2018 by Abigail

I Dreamed I Saw Grandpa Let me make this clear: my family did not go in for paranormal visitations. They lived in the same world of hard knocks and occasional fun we all share. And, though I was close to … Continue reading →

Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, Bible, Biblical God, childhood, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, eternity, ethics, faith, fashion, freedom, friendship, gender balance, heroes, hidden God, history, history of ideas, ideality, identity, immortality, Jews, Judaism, law, legal responsibility, love, masculinity, master, memoir, memory, moral action, moral evaluation, moral psychology, mortality, motherhood, ontology, past and future, philosophy, politics of ideas, power, presence, psychology, reductionism, relationships, religion, roles, scientism, secular, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist | Tagged afterlife, afterlife reunion, aimless people, ancestry, anomie, Atheism, bible as historical, co-religionists, doctorate in Judaica, dream visitations, dreams, grandfather, groundedness, Halacha, hard knocks, Hebrew, indissoluble reality, Jerusalem, Jerusalem street, Jewish law, Judaica, Marxism, Modernity, Oral Law, paranormal, paranormal visitations, partriarchal God, patriarch, personal vibrancy, philosophic lineage, Plato, proof-text, psychoanalysis, rabbinic disputation, Rav Tsair, Rechov Rav Tsair, religion shopping, resurrection, sad Jewish eyes, sense of direction, street names, Talmudists, The Covenant, validation | Leave a comment

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