Tag Archives: Book of Job

Ancestors

Posted on October 25, 2022 by Abigail

How odd of God To choose the Jews. So goes the old rhyming joke, from I dunno who. Some Englishman perhaps. But allow me to step in, on behalf of God, to explain why God did that. My explanation may count as … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abrahamic religion, ancestors, being above it, bible as historical, Book of Job, chief rabbi of Odessa, chosen people, cost of life choices, covenant as divine partnership, covenant with God, divine connections, divine to human relationship, drama of assimilation, Edmund de Waal's The Hare With Amber Eyes: A Hidden Inheritance, empathy with God, family mysteries, family puzzle pieces, Family secrets, fleeing Europe, following one's heart, generational memory, God and Abraham, God in history, God in meditation, God in nature, God outside the Bible, God's footprints in history, hidden epic, history as record of action, history as record of deeds, How odd of God, inherited duties, inherited roles, inherited sorrows, Jewish destiny, Jewish genius, Jewish history, Jewish predicaments, Jewish vulnerability, Jewish week of mourning, Jews agree to the covenant, Jews and insult, Jews consent to covenant, Jews in Vienna, Jews record the covenant, justifying God, lech lecha, lifelong friendship, love or duty, native born Israeli, Nazi genocide, Neve Granot, personal affinities, Rav Tsair, Rechov Rav Tsair, religious chanting, religious rituals, Sabra, Shiva, sympathy with God, the covenant as partnership with God, the Jewish assignment, theodicy, Tom Stoppard, Tom Stoppard's Leopoldstadt, Viennese roots, walking a social tightrope, wealth as protection, Wittgensteins of Vienna, writers' conversation | 3 Comments

Days of Awe

Posted on September 7, 2021 by Abigail

Days of Awe On the anniversary of September 11, I often rerun the column that I posted here in September 2001, after my visit to the City, a week later. Like many people, I’d felt shattered by the attack on … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, beauty, Biblical God, Christianity, Cities, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Jews, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Roles, spiritual journey, spiritual not religious, Spirituality, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 9/11, American crisis, art protection, Book of Job, Byzantine crucifix, city walking, cultural crisis, defining event, desire to live, divine immanence, Faith, fear, fearfulness, FEMA, first responders, gratitude, grief, Ground Zero, Henry M. Rosenthal's "Prayer and Its Power", heroes, Kali, loss, Lower Manhattan, mental concentration, mental focus, Metropolitan Museum, National Guard, New York City, New York cops, New York firemen, New York resilience, New Yorkers, power of prayer, prayer, psychological fragmentation, Rabbi, realism, self-integration, sermon, sincerity, sorrow, spirit, spiritual focus, street smarts, terrorism, Todd Stone, transcendence, urban attack, walking intelligently, war zone | 2 Comments

Tag Archives: Book of Job

Days of Awe

Dear Abbie: The Non-Advice Column

Recent Posts