Category Archives: Martyrdom

Now You See It, Now You Don’t

Posted on January 15, 2019 by Abigail

Now You See It, Now You Don’t Last night I watched Renique Allen being interviewed on C-Span about her book, It Was All a Dream: A New Generation Confronts the Broken Promises to Black Americans I was utterly riveted by … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged American origins, American West, being black, Biblical covenant, biblical Israel, biblical Israel and its neighbors, biblical narratives, black culture in the South, black incarceration, C-Span interview, Chaim N. Saiman’s Halakhah: The Rabbinic Idea of Law, communal consensus, dating pool, defacing the divine image, defending the Shekinah, defense of the feminine, demoralized men, divine feminine, Divine Presence, eligible black men, eligible men, erotic color lines, erotic predicament, erotic problematic in minority communities, explaining the Exile, Idolatry, Jehudim, Jewish survival, Lakota princess, Lakota warrior, love after lockup, millennials, models for healthy relationships, murder, Native American culture, parental couple, portable laws, promised land, rabbinic Judaism, racial bottleneck, refusal to compromise, relationship training, Renique Allen’s It Was All a Dream: A New Generation Confronts the Broken Promises to Black Americans, residential segregation, reverse migration, segregation in the North, self-revelation, sexual immorality, shared history, Shekinah, sin as an explanation, single parent homes, social grouping, social segregation, strategic vulnerability, the American South, the divine image, the First Exile, the Jewish assignment in history, the Mayflower, the religion of Israel, the Sanhedrin, the Second Exile, unfair imprisonment, unfair sentencing, what the hell it’s home, white liberals, white radicals, woman’s place in Israel, woman’s place in Judaism | Leave a comment

The Feminine Honor

Posted on January 8, 2019 by Abigail

The Feminine Honor My recent “Me Too” experience now appears to be winding to its close with the moral fundamentals suitably restored. Since I’m a city kid, with street smarts, who had reason to believe that her life skills were … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, American Politics, Art of Living, Autonomy, Biblical God, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Peace, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Time, TV, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a fight with your name on it, Alfred de Musset’s Les Caprices de Marianne, anti-slavery, chivalrous sentiments, chivalry, chivalry ridiculed, disrespect for women, Edmund Burke’s Reflections on the Revolution in France, equal pay for equal work, feminine honor, feminist friends, first rodeo, getting thrown, ignoble conduct, le sort des femmes, manliness, Marie Antoinette the English and the French, Me Too, Me Too Movement, moral basis, moral combat, moral fundamentals, moral order, noble conduct, political combat, political war wounds, repairing the world, right to drive, right to vote, saving the environment, the destiny of women, the Free French, the Haganah, the Spanish Republic, Theatre national populaire, thwarted chivalry, TNP, unworthy conduct, women’s fate, world wide slavery | Leave a comment

At a Loss

Posted on December 18, 2018 by Abigail

At a Loss Friends and readers of this column, I am really at a loss. I don’t know what to say as a woman, and I don’t know what to do as a woman. Let me at least tell … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a good life, a woman’s honor, a woman’s options, a woman’s voice, Abraham and Sarah, abusing a woman, atonement, being guilty, Bible study, blaming the victim, brazen response, Bullying, chronological living, counter-accusation, covenantal lineage, Day of Atonement, defeating a woman, defending men, defending women, discounting evidence, distance healing, dominating, email harassment, energy healing, evading the present, facing one’s time, facing the day, fake psychic, false accusations, false piety, feeling guilty, feminine being, feminine presence, femininity defeated, finding community, finding one’s footing, fraudulent spirituality, friendship, grounding one’s life, harassment, human dramas, inverting victimizer/victim relation, knee injury, liberated woman, life’s timeline, lived time, male gallantry, male projects, manipulative claims, men defending women, moral combat, no means no, nostalgia, not as advertised, one’s natural place, online friends, Paper trail, perfectionism, phony healers, prayer healing, predator, pretended atonement, preying on the vulnerable, promise breaking, pseudo-spirituality, purported healer, Rachel and Leah, Rebecca and Isaac, religious charlatans, religious community, religious fraud, respect for women, seduction, self-defense, sexual abuse, spiritual healing, spiritual integrity, stabilities of place, taking advantage, targeting the vulnerable, temporality rejected, the birthright, the Jewish assignment, Torah Study, trouble maker, truth in advertising, truthful witness, unwanted advances, valid complaint, victimizer, virtual spaces, vulnerability, women defending men, women’s biblical assignment, Yom Kippur | 6 Comments

I Was Politically Correct for 15 Minutes

Posted on November 27, 2018 by Abigail

I Was Politically Correct for 15 Minutes It happened like this. I was remembering a case I know of, where a young woman, who had her whole life before her, was being forced into the sealed back of a truck. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Amalekites, annihilation of Israel, “Beautiful Soul”, better angels, biblical conquest narratives, Canaanites, collective victimization, commemorating veterans, country music, devil in the details, epiphanies, European colonialism, European hegemony, false consciousness, fiddle and guitar, giving victims voice, Goethe’s “Confessions of a Beautiful Soul”, Goethe’s “Wilhelm Meister's Apprenticeship”, Great Britain’s mandate, guilt in wartime, Hank Williams, Hank Williams’ “Cold Cold Heart”, Hegel’s abstract universal, Hegel’s concrete universal, hitchhiking, Hittites, Holocaust, innocence, intersectionality, Israel’s covenant, Jebusites, making visible, manicure, moral outrage, Mozart concert, Nazi killing methods, neuropathy treatments, nonviolence, Occupation by Jordan, Occupation of Palestine, Occupation of West Bank, Occupations in history, oppressed people, Ottoman Empire, P.C., paradigm shift, peace and love, Philistines' Greek origin, philosopher friends, politically correct, pre-holocaust Germany, promised land, public and private, pure motives, purity, rednecks, rednecks and racism, religionist, salon, school children, Shoah, state of Israel, supersessionism, The Bible, UN mandate, unworldliness, veterans, Veterans Day, Willie Nelson’s “Roadhouse”, worldview | Leave a comment

What About the Jews?

Posted on October 30, 2018 by Abigail

What About the Jews? Over yesterday and today has hung the heavy cloud of the shooting in the Pittsburgh synagogue. The feelings that settled over me immediately were desolation and isolation. Plus a welling up of the fright and sense … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Biblical God, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Martyrdom, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged anomalies, anti-semitic beliefs, anti-semitic myths, anti-semitism, “Jews-on-the-brain” morbid syndrome, Bible as history, bigoted world view, bigots, blessing of Abraham, book of Genesis, cognitive psychology, deranged shooter, divinely shaped meanings, fright, Genesis 12:3, God's personal relationships, hopelessness, human relations with God, Jews, Jews’ set apart status, person-to-person relationships, Pittsburg synagogue, prejudice, psychological explanations, Thomas Mann's Joseph and His Brothers, threats to Jews, unfolding story, Ur-story | Leave a comment

Admiration

Posted on October 9, 2018 by Abigail

Admiration In the prison of his days Teach the free man how to praise. Despite W. H. Auden, and his poem, In Memory of W. B. Yeats, we live in a time whose typical mood is suspicion. It’s almost the … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged accommodation, Adam Kirsch, admiration, ambiguous, appreciation, avoiding ill will, bad checks, best friends, brothers and sisters, bungalow colony, child/parent duties, civil disobedience, Classical philosophy, college friends, concerts, counterfeit compensation, creditors, cutting a figure, deadbeat sibling, deadbeats, Diana Trilling, disambiguous, emotional debts, emotional unfairness, enabling, epistolary relationships, fairness in family, family circle, family relations, family unfairness, filial obligations, filial piety, financial debts, friendship breakup, graduate school, Henry M. Rosenthal, high culture, intellectual influence, intellectuals’ correspondence, irate creditors, legal tender, Life in Culture: Selected Letters of Lionel Trilling, Lionel Trilling, literary critic, looking like an intellectual, looking the part, love and equality, making your mark, male friendship, martyr complex, misguided fairness, mom loves you best, money, money and love, money and truth, moral imperative, New York intellectuals, only child, opinion shaping, parental favor, Paul Ricoeur, Plato, Plato’s Crito, praise, Public Intellectual, quarreling over inheritance, recitals, reprove your brother, reprove your sister, reproving the wrongdoer, righting wrongs, self-content, shirked obligations, sibling rivalry, Socrates, sour grapes, Stanley Rosen, sticking to the truth, suspicion, symbols and metaphors, the 1930’s, the Great Depression, the hermeneutics of suspicion, the rip-off, unfairness in family, unpaid debts, W. H. Auden, W.H. Auden's In Memory of W B Yeats, Watchung Mountains of New Jersey | Leave a comment

What’s Your Evidence?

Posted on October 2, 2018 by Abigail

What’s Your Evidence? In the claims and counter-claims of real life, what is to count as evidence? Recently, I had occasion to try to defend myself to a third party, against the damaging claims of a person who had been … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a way out, accusations, admissible evidence, Arbitration, argument, artistic film, available options, being believed, believing victims, closing argument, confirming witness, counter-accusations, counter-argument, counter-claims, court case, court papers, credibility, credulity, cross examination, damaging claims, documentary evidence, emotional case, England, escapism, evidence, favorable ruling, finding an opening, friendship, frustration, Gnosticism, grossed out, guidance, hanging in, imperfect world, impossibilities, judge, just and unjust, justice, lawyer friend, lawyers, legal action, legal defense, legal merit, legal proceedings, Maya, no exit, options, Paper trail, probative evidence, real life, reliable witness, repairing the world, scales of justice, self-defense, sense of justice, settlement out of court, showing up, social cut, social establishment, social insignificance, social life, social snub, social weight, staying real, suicide, testimony, testimony under oath, The Bookshop, topdog, underdog, union counsel, unreal world, unreliable witness, utopian, utopian ideology, victimizing, witness, witnessing | 2 Comments

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Category Archives: Martyrdom

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