Category Archives: Martyrdom

What Do Women Want?

Posted on February 7, 2023 by Abigail

At the beginning of the American feminist movement, a distinguished philosophical journal, The Monist, brought out an entire issue on the subject. It included my contribution, “Feminism Without Contradictions.” There I pointed out some of the dangerous rocks, shoals and … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a female perspective on Freud, American feminism, caricaturing women, castration fear, civilized discontent, compensating women, confidences between strangers, cost of sublimation, European women, female role models, females as defective males, feminine models, femininity and womanliness, feminism and philosophy, Freud's map of consciousness, Freudian inner life, Freudian New York, Freudian sublimation, Freudian unconscious, gender balance, gender identity, gender norms, gender specific, idealizing women, incestuous passion, liberated women, men as the enemy, nonbiologic aims in Freud, Oedipus complex, opening up to strangers, pre-feminist America, pre-feminist double binds, pre-feminist fashion, pre-feminist women, primal defect, protective privacies, protective rights, rollback of rights, sexual identity, sisterhood, sisterhood and feminism, social constructs, southern women, sublimation in Freud, The Monist, unconscious strategy, unequal power dynamic, unisex facilities, what women want, woman as social construct, women as castrators, women as defective, women on a pedestal, women writers, women's bathrooms, women's Freudian compensations, women's Freudian sublimation, women's locker rooms, women's prisons, women's right to achieve, women's rights, women's sports, women's vulnerability, World of Desire | Leave a comment

Voegelinian Vagaries

Posted on January 17, 2023 by Abigail

In last week’s column, I mentioned that Eric Voegelin is a political philosopher whom I approach – in advance and in principle – with a high degree of respect. Unlike most contemporary thinkers about life at the political level, he is not … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romanticism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's A Good Look at Evil, Abigail L. Rosenthal's Spoiling One's Story: The Case of Hannah Arendt, anti-Semitic question, apocalypse, audience Q & A, Auguste Comte, before and after, Bible and history, Biblical canon, biblical Israel, Biblical narrative, Biblical source criticism, Center for Process Studies, changing opinions, Christian Jewish competition, Claremont University, collegial respect, cultural change, cultural change and personal change, culturally derived views, daily journaling, Deuteronomy, divine and human guidance, divine commands, divine providence, Eric Voegelin, erudite scholar, eschatology, Exodus, expertise on nazism, gnostic movements, God gives the words, guilt and innocence on the timeline, hearing God’s word, heckler at lecture, higher criticism, Holocaust, how to live in history, inspiration in action, journal keeping, keeping the past relevant, life in culture, life in history, live and learn, living in time, living with God in history, Marxism, mental health, Moses at the burning bush, Nazi canards, nazi rhetoric, players in history, players in the human story, political philosopher, political philosophy, prayer guidance, professional respect, providence and history, providential footprints, providential incident, reconceiving the past, reversing opinions, self monitoring, self tracking, supersessionist assumptions, testimony under oath, the Bible as literature, the gift of the Jews, time and justice, Torah, Voegelin's inspiration, Voegelin's Israel and Revelation, Voegelin's misunderstandings, Voegelin's Order and History, who drew first | 2 Comments

Can Sibling Rivalry Be Ontological?

Posted on January 10, 2023 by Abigail

In the top-floor, high-ceiling, six-room New York apartment where my parents once lived, next to the dining room table and in front of the window, there stood a tall potted plant. It grew and grew, though I don’t recall our giving … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romanticism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged apocalyptic hopes, Arch of Titus, Bar Kokhba, Church Fathers and Jews, civilizational problems, cultural fault line, earlier New York, early Christian views, end of history, Eric Voegelin, Eric Voegelin's Israel and Revelation, first century expectations, Greeks and Socrates, inappropriately mystical, intuitive people, Isaiah's peaceable kingdom, Israel's 1948 Declaration of Independence, Jewish Christian ontology, Jewish messianism, Jewish/Christian competition, Jews Christians and God, last Jewish rebellion, lions and lambs, messianic hopes, Michael Wyschogrod, mystical views, mysticism and superstition, old rent apartments, ontological problem, predictions falsified, Presbyterian Church and BDS, Presbyterian Church and Deicide, Rabbi Mitchell Delcau, Rabbi Q&A with Presbyterian congregation, Roman rule in Palestine, sibling rivalry, supersessionism, supersessionism repudiated, Voegelin and Jewish history, Voegelin's Order and History | Leave a comment

New Year’s Day 2023

Posted on January 3, 2023 by Abigail

One way I thought to greet this new year was to reread my journal entries over 2022. That would show where and what my struggles had been, what I learned, what the highs and lows were and what the delivered … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 2022 isolation, 2023 New Year, Abigail L. Rosenthal, Abigail L. Rosenthal's Unhidden Depths: Confessions of a Young Philosopher, adventures in the mind, assessing character, belief and character, belief and psychological distortions, book titles, cause of neuropathy, consciousness, consciousness in time, deep and superficial, feeling blessed, hidden depths, highs and lows, how New Yorkers' talk, how to find God, I know what you need, inclination to believe, infuriating remarks, intellectual adventures, intellectuals, inward changes, journal entries, life review, life struggles, near-death experience, neuropathy, new year message, new year retrospection, New Years' day, New York idioms, New Yorkers, personal archeology, personal wholeness, power moves, power struggle, psychic depths, psychological cures, psychological depths, psychosomatic illness, putdowns, rapprochement with God, religious joy, repression and illness, search for God, self integration, sense of safety, small world, social violence, social war, Speech Act, spiritual envy, spiritual joy, status competition, strictly physical illness, taking people at their word, tendency to believe, title change, Unhidden Depths, Unhidden Depths: Confessions of a Young Philosopher, war by other means, words and experience, words and reality, year of the plague | 6 Comments

Acting in Real Time

Posted on December 27, 2022 by Abigail

Of all the forms of worship I know about, Biblical religion is the one most wedded to chronology. It carries the message that the action called for cannot be postponed. It must be done now. There is a concomitant duty … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Childhood, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romanticism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, War, Work, Writing, Zeitgeist | Tagged 1776 vote on Independence, academic excellence, acting in real time, Biblical religion, Brooklyn College, Caesar A. Rodney, chronological religion, Churchill's speeches, college administration, college policy, deadlines, dealing with tyrants, Declaration of Independence, documentary evidence, eloquence in a leader, fate of nations, forgetting and remembering, God in the Sistine Chapel, grandfather looks like God, historical crisis, imprinting memory, improving curriculum, Iron Law of the Bully, Jeremy Kagan's The Nature And Pursuit of Truth in Different Cultural Contexts in Strauss Spinoza & Sinai: ed Bloom Goldstein & Student, keeping commitments, keeping national trust, Lincoln's speeches, living in the now, manipulative speeches, meaning what you say, Michaelangelo's God, mistrusting heroes, moral timeliness, now of action, oddities of memory, Rav Tsair, refusal to personalize, religion on the timeline, representing one's nation, Second Continental Congress, sense of history, spoken with intention, Talmudic view of language, the right words, this ironical age, urgent action, what has to be said, words and reality, words and things, Zelensky's address to Congress | Leave a comment

Secrets of the Kingdom

Posted on December 20, 2022 by Abigail

Years ago, I was in the audience to hear a lecture by Columbia Professor of Ancient History Morton A. Smith who was discussing a verse he claimed to have discovered, anciently deleted from the gospel of Mark. In this new-found verse, Jesus … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, seventeeth century, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 613 Commandments, a life in balance, a personal God, academic gravitas, academic obscurity, aesthetic force, behind the curtain, Benedict de Spinoza, books on the Holocaust, chance or providence, Columbia University, defense of Jewish Orthodoxy, historical encounters with God, Holocaust and philosophy, Holocaust survivor, Holocaust testimony, ideal witness, intellectual dexterity, Jewish experience, Jewish historical continuity, Jewish Orthodox worldview, Jewish Orthodoxy and philosophy, Jewish Orthodoxy and physics, Jewish Orthodoxy debating skill, Leo Strauss, Leo Strauss and Benedict de Spinoza, life-scape, malicious actors, Modern Orthodoxy, moral intelligence, Morton A. Smith, Moshe Koppel, nazism and malice, normality, personal worship, racism, reasons to be a Jew, relativism, secret gospel, secrets of the kingdom, Shoah, Spinoza's Theological-Political Treatise, Strauss Spinoza and Sinai: Orthodox Judaism and Modern Questions of Faith ed. Jeffrey Bloom Alec Goldstein and Gil Student, stylish academics, subjective and objective, Talmudic conversation, Talmudic debate, The Risk of Sorrow: Conversations with Holocaust Survivor Helen Handler by Valerie Foster, the survival of Jewish culture, thought experiment, truth and psychological distortions, undistorted view | Leave a comment

Religions, Cultures and Powers

Posted on December 6, 2022 by Abigail

As Jerry and I recover from our everything-that-could-go-wrong-did-go-wrong air travel experience, I’ve been taking this week to assimilate the intensely interesting experiences at the Theology Without Walls meetings in Denver. My reflections nestled around three questions: What did the TWW … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, ethnicity, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged AAR, American Academy of Religion, background assumptions, boundary encounters, challenges to cultures, confrontations testing cultures, cultural gestures, culture and truth, culture and ultimate belief, culture and ultimate reality, culture's internal contradictions, culture's permissions and prohibitions, divinity schools, evidence about God, globalized communication, God and anthropology, God and biology, God and history, God and neuroscience, God and physics, God and proofs, God in literature, God in memoir, God in the arts, Hegel's Philosophy of History, history's story, proofs of God, public universities, religion and culture, religion departments, religionists, religious competition, religious seeker, secular universities, The Absolute, the global adventure, Theology Without Walls, thought boundaries, TWW in Denver 2022, ultimacy, ultimate reality | Leave a comment

The Blessing

Posted on November 29, 2022 by Abigail

We’ve just returned from the Denver meetings of the American Academy of Religion – more specifically the subfield that Jerry founded: Theology Without Walls. It was founded in recognition of the current, unprecedented openness of communication in our world. It … Continue reading →

Posted in Absurdism, Academe, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of the Mind, Philosophy, Poetry, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, self-deception, Sex Appeal, social climbing, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abraham Isaac and Jacob, Advaita Vedanta, American Academy of Religion, Atheism, Biblical accuracy, biblical history, biblical Israel, Biblical people in real life settings, Biblical test cases, choices of evils, Christian missionaries, Christian persecution of the Jews, Christian Supersessionism, Christians Jews and sibling rivalry, covenant in history, cultural absolutes, deceptions and the Biblical Jacob, disinheriting an ancestor, global communication, global influence, gnostic, God beyond religion, God's pilot project, guru, guru follower, historical problem of sibling rivalry, Immanuel Kant, indigenous spirituality, instructive Biblical record, interreligious dialogue, interreligious influences, Isaac's blessing, Israel and the Promised Land, Jacob and Esau, Jerry L. Martin, Jewish identity, Jewish survival, Kant and Reform Judaism, Kant's moral philosophy, Karmic payback, local cultures, local religions, Marxists, modern Israel, monotheism, Mother Ganga, non-Western spirituality, origin stories, pacifism, Pentateuch, preserving the Biblical record, preserving the God story, Promised Sands, recording the Biblical story, Reform Judaism, religious homecoming, Replacement Theology, Replacement Theology and the Holocaust, Return to Israel, sibling rivalry, sibling rivalry in history, spiritual but not religious, spiritual exploration, stealing the blessing, struggling with an ancestor, Supersessionism and Israel, The Book of Genesis, The Covenant, the human story, The River Ganges, theologians, theologically unsolved, theology and sibling rivalry, Theology Without Walls, three patriarchs, Torah, Torah Study, Universal Creator, Universal God in the Bible, universal moral law, weekly parashah | 1 Comment

Incredulity

Posted on November 15, 2022 by Abigail

The incredulity I’m talking about doesn’t concern entities like the Loch Ness monster. If that creature could be caught, dragged ashore, and the body sent to an appropriate laboratory that later issued a report detailing the evidence for its reality, … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, books, Childhood, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged "the boys in the back room", Abigail Rosenthal's A Good Look At Evil, authenticating prayer, authenticating spiritual claims, authenticating the Divine, belief and unbelief, better to lose the argument than lose the truth, blame presupposes moral freedom, break through limiting beliefs, causal explanation, childhood faith, consciousness and language, consciousness as language-dependent, consciousness in animals, cosmic trust, debater's victory, dialectic about God's existence, dialectic as intellectual therapy, dialectical eros, divine authenticity, divine consciousness, divine guidance, evidence of God's existence, evidence of the Divine, God's judgment, Hegel’s humanism, helping Hand, incredulity, intelligibility and causality, inward theological debate, Jewish inheritance, Loch Ness controversy, Loch Ness monster, loving parents, moral freedom and ordinary language, moral law, openness to the transcendent, philosophical argument, philosophical atheism, philosophical determinism, philosophical eros, philosophical marriage, praise and blame, prayer guidance, proving God's existence, religious debate, Socratic ideal, Socratic questioning, Socratic therapy, Spinozism, the debate goes on, the Jewish covenant, The New Atheism, winning a debate, winning a debate versus finding truth, you are what you think, youthful trust | Leave a comment

Ancestors

Posted on October 25, 2022 by Abigail

How odd of God To choose the Jews. So goes the old rhyming joke, from I dunno who. Some Englishman perhaps. But allow me to step in, on behalf of God, to explain why God did that. My explanation may count as … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abrahamic religion, ancestors, being above it, bible as historical, Book of Job, chief rabbi of Odessa, chosen people, cost of life choices, covenant as divine partnership, covenant with God, divine connections, divine to human relationship, drama of assimilation, Edmund de Waal's The Hare With Amber Eyes: A Hidden Inheritance, empathy with God, family mysteries, family puzzle pieces, Family secrets, fleeing Europe, following one's heart, generational memory, God and Abraham, God in history, God in meditation, God in nature, God outside the Bible, God's footprints in history, hidden epic, history as record of action, history as record of deeds, How odd of God, inherited duties, inherited roles, inherited sorrows, Jewish destiny, Jewish genius, Jewish history, Jewish predicaments, Jewish vulnerability, Jewish week of mourning, Jews agree to the covenant, Jews and insult, Jews consent to covenant, Jews in Vienna, Jews record the covenant, justifying God, lech lecha, lifelong friendship, love or duty, native born Israeli, Nazi genocide, Neve Granot, personal affinities, Rav Tsair, Rechov Rav Tsair, religious chanting, religious rituals, Sabra, Shiva, sympathy with God, the covenant as partnership with God, the Jewish assignment, theodicy, Tom Stoppard, Tom Stoppard's Leopoldstadt, Viennese roots, walking a social tightrope, wealth as protection, Wittgensteins of Vienna, writers' conversation | 2 Comments

	Abigail on Voegelinian Vagaries
	Judy Dornstreich on Voegelinian Vagaries
	Abigail on New Year’s Day 2023
	Can Sibling Rivalry… on The Blessing
	broonov on New Year’s Day 2023

Category Archives: Martyrdom

Never miss a post! "Dear Abbie" in your inbox is a click away.

Email Abbie!

We’re Social.

Recent Posts

Recent Comments and Replies

Archives

A picture is worth…

Category Cloud

Follow Dear Abbie on Twitter!