Category Archives: Martyrdom

As If We Were Free

Posted on September 20, 2022 by Abigail

As If We Were Free We are just back from the pleasant French city of Montreal in Canada, where Jerry and I gave papers and attended the presentations of others at the meetings of the Eric Voegelin Society, a group … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, bigotry, bureaucracy, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic horror stories, American Political Science Association, anonymous denunciation, apocalyptic fantasies, behaving as if free, Canada, coerced confessions, Czech dissidents, denounced anonymously, denouncer and denouncee, Eric Voegelin, Eric Voegelin Society, escaping the human condition, escaping the Nazis, existential questions, hard to be human, ideological path, ideology-driven regimes, imprisonments, life assignment, loyalty to the party, mass executions and gulags, materialist cynicism, materialist reductionism, mock trials, Montreal, moral defeat, Nazism and communism, no one is safe, no-longer-sayable, one-man rule, ostracism, penumbra of fear, pointless sacrifice, police state, political philosophers, political theorists, professional risks, social defeat, social eviction, social risks, soul-destroying ideologies, struggles for freedom, the fellowship of truth tellers, totalizing programs, utopian delusions, Václav Havel, Venezuela and Cuba, where to draw the line | 1 Comment

Desire and Defamation

Posted on August 23, 2022 by Abigail

Desire and Defamation Defamation tends to obliterate the erotic appeal of the person being defamed. That’s one reason it’s so infuriatingly irreparable. It makes the victim seem undesirable. We are social animals. We live by each other’s smiles and frowns. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged civilized life, conscience's enemies, damaging lies, defamation, demagogues, desirable and undesirable, divine teleprompter, erotic appeal, exceptional deeds, fanatical killers, Fiamma Nirenstein's Jewish Lives Matter: Human Rights and Anti-Semitism, global Jew hatred, groupthink, imaginary revenge, in touch with one's feelings, Joan of Arc, knowing what to say, malicious laughter, moral genius, mother's wisdom, neuropathy, other-directedness, Phyllis Chesler, power of attraction, power of resistance, psychogenesis, repressed rage, social animals, social murder, social pressure, spiritual genius, state of grace, swaying a mob, the beautiful people, the Dreyfus Case, the good the true and the beautiful, the symptom imperative, Thought Crimes, traumatic injuries, wide-scale defamation, women who attract strong feelings | 2 Comments

Does God Play Favorites?

Posted on August 2, 2022 by Abigail

Does God Play Favorites? I don’t enjoy competition. By that, I’m not intending to reject anyone’s marketplace of skills or services. It’s just my sincere personal confession. For example, I was a natural athlete as a child. But later, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Uncategorized, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 70 C.E., accepting The Covenant, accommodating to Roman occupation, anti-semitism's historical roots, Chabad center, chess as war, choosing a bride, chosen land, Christian quietism, chronology of the Gospels, competition, cosmic comeback, curing anti-semitism, demonization of Jews, Divine favoritism, doing first then hearing The Covenant, Elaine Pagel's The Gnostic Gospels, Elaine Pagel's The Origin of Satan: How Christians Demonized Jews Pagans and Heretics, Essenes, fair competition, fall of Second Temple, Gentile redemption, God's election, God's romance, Israel as God's treasure, Jacob Taubes, Jewish rebellion, Jewish uprising against Rome, Jewish/Christian competition, Krister Stendahl, marketplace, natural athlete, non-competitive fun, Pharisees and Rome, playing favorites, politics of religion, Providential misunderstandings, psychic card playing, render unto Caesar, rodeo competition, Roman repression, romancing God, Rome and Jewish opinions, second coming, The Covenant and the nations, thumb on the scales, why the Jews, winners v losers, winning and losing, world historical mistake | 3 Comments

Dragon Hunting

Posted on June 21, 2022 by Abigail

Dragon Hunting Dragon hunting has never, to my knowledge, been deemed the sport of kings since the requisite skills are not confined to any class of people, royal or other. Rather, the know-how is reserved for gifted souls. They know … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", antinomian, argument's power, argument's weakness, Épater les bourgeois, being turned to stone, brainwashing, brainwashing in Korean War, breaking a spell, capturing minds, coerced confessions, combatting dragons, concealed intentions, controlling others, cunning manipulator, deliberate incivility, dragons, Electoral College results, gifted souls, Greek mythology, having what it takes, Jacob Taubes, January 6th Hearings, January 6th historic precedence, January 6th Insurrection, January 6th legal evidence, January 6th mob, justice as the interest of the stronger, Me Too Movement, mental coercion, methods of manipulation, occult knowledge, ousting a predator, Pence's citizenship, Plato's Republic, pointless erudition, pointless wit, power relations, rule-breaking, Secret Service Agents, seeing the wolf first, sexual predator, slaying dragons, society's rules, Socrates, spellbinder, sport of kings, subverting minds, swallowed by a dragon, theological pied piper, Thrasymachus, Trump and Pence, Trump and The Insurrection, Trump and The Secret Service, uncanny power, under a spell, unfair means, unholy attraction, uninvited intrusion, Vice President Pence | 1 Comment

Colliding with the Book I Wrote

Posted on June 14, 2022 by Abigail

Colliding with the Book I Wrote Yesterday I started proofreading Confessions of a Young Philosopher, getting through the first of its three Parts, which bears the title, “Beginningwise.“ From this first go at it, I felt clobbered – just knocked … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, hegemony, Heroes, hidden God, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, novels, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged "Beginningwise", Abigail L. Rosenthal's "Confessions of a Young Philosopher", American innocence, Americans in Paris, authors, being Jewish defined, beshert, beyond innocence, City of Lights, classic confessions, classic victim, Coup de foudre, crafting a seduction, female defenses, finding one's path, Fulbright scholars in Paris, girls and their ruin, ideal beings, Jewish boundaries, Jewish obligations, Jewish tradition, loss of innocence, lovers don't last, Parisian eros, partnering with God, passagère, people of the Covenant, politics of religion, pre-feminist America, pre-feminist world, proofreading, reading your own memoir, religious authority, romantic attraction, self-discovery, self-motivation, shotgun marriage, situated in history, soulmate, stooping to folly, telling one's story, the confession genre, the feminist movement, time’s wingéd chariot, understanding Paris, woman with a past, women's precariousness, youthful despair, youthful precariousness | Leave a comment

Philosophical Women: the Pathbreakers

Posted on May 3, 2022 by Abigail

Philosophical Women: the Pathbreakers The Women are Up to Something is a book title lifted from a remark made by a male philosopher who anticipated trouble from one of the women philosophers at Oxford. The occasion at which the trouble … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged A. J. Ayer's Language Truth and Logic, Anschulss, Benjamin Lipscomb's The Women Are Up to Something: How Elizabeth Anscombe Philippa Foot Mary Midgley and Iris Murdoch Revolutionized Ethics, brilliant women, Catholic convert, criterion of meaningfulness, death camp film footage, Donald MacKinnon, English universities, facts and values, feeling as feminine, females at Oxford, gendered play, Holocaust and history, intellectual drama, intellectual universe, logical positivism, lovers of wisdom, Ludwig Wittgenstein’s Philosophical Investigations, male intellect, male philosophers, masculine habits of speech, masculine social reality, meaninglessness, microscopic billiard balls, Oxford honorees, Oxford University, philosophical bestseller, philosophical boundaries, philosophical nonsense, the verification principle, The Vienna Circle, thought as masculine, United Nations Relief and Rehabilitation Administration, upholding standards, value neutral bits of matter, value neutral components, virtue ethics, virtue ethics and World War II, wartime broken lives, women making trouble, women philosophers, women's insignificance | 1 Comment

Believers

Posted on April 26, 2022 by Abigail

Believers When I was a child, the grownups around me held all kinds of beliefs and I wished I could be like them. Failing that, I hoped they wouldn’t find out how I really felt. As a high school girl, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, bad faith, Biblical God, bigotry, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", American girls, American hostage in Teheran, anti-Jewish persecution, Barry Rosen, becoming a Jew, belief and identity, believers, Brooklyn College philosophy, child's insincerity, City University of New York, coherent narrative, core identity, courtship modalities, damned if you do damned if you don't, dialectical life, different strokes different folks, discovering Jewish identity, discovering one is Jewish, explaining everything, explaining one’s life, finding a narrative thread, French courtship, French women, Freudian psychoanalysis, girlfriends and boyfriends, God and chronology, God in history, God's presence, grownups' beliefs, handling insults, harassing Jewish students, hazing in Australia, Hegelian narrative, holding nothing back, Jewish explanations, Jewish identity, joke that's not a joke, keeping your cool, keeping your honor, losing social power, maintaining a sense of belonging, misspent youth, Park Avenue psychoanalysis, partnering with God, persecution and identity, personal motivation, personal uniqueness, philosophic memoir, post-modern deconstructions, pretend adoration, reductive explanation, Smith College girls, social clumsiness, social cuts, social double bind, social power, standing up to persecution, unified self, Yaffa Eliach's Hassidic Tales of the Holocaust | Leave a comment

Easter and Passover

Posted on April 19, 2022 by Abigail

Easter and Passover This year, the climactic commemorative celebration days for each religion actually did overlap. Which raised questions about their possible relationship, or at least how they stand today vis a vis each other. I tend to agree with … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Medieval, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abel's sacrifice, acting acceptably to God, after the Fall, asymmetry of the sexes, Athens and Jerusalem, Cain and Abel, Cain's hatred for Abel, celebration days, Christian doctrine, Christianity, Christianity and culture, Christianity and Judaism, Classical thought, clear of mind, country gospel, despair, despair as premature, Divine proximity, Easter, eating the apple, escaping despair, eviction from Eden, Exodus story, explaining the Crucifixion, face to face, Gan Eden, Genesis 3, gifts of Christianity, God's Jewish pilot project, historicity of the Bible, Holy envy, humanity as sinful, Interfaith dialogue, irreparable faults, irreparable mistakes, Israelite experience, Jewish Theological Seminary, Jewish/Christian coexistence, Jewish/Christian reciprocal forgiveness, Jews contribution to the world, Judaism, Judaism for export, Krister Stendahl, life review, living in history, living realistically, living without disguises, longest hatred, longing for transcendence, meeting God in action, Michael Wyschogrod, original sin, Passover, Passover and theology, politics of religion, pure of heart, Rabbi Irving Greenberg, rabbinical students, religious celebration, religious coexistence, religious differences, religious discussion, repairing relationships, resolving misunderstandings, Resurrection of Jesus, telling good from evil, the charge of deicide, The Garden of Eden, the historical condition, the human condition, the lens of sin, theological discussion, Union Theological Seminary, work obligation, world without Christianity | Leave a comment

A Therapeutic Proposal

Posted on April 12, 2022 by Abigail

A Therapeutic Proposal It’s hard to compare previous eras to this present one — which is always “the best of times and the worst of times.” That said, there are features of life in our America that feel new to … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, Work, Writing, Zeitgeist | Tagged best of times and worst of times, common sense, cultural diagnostic, cultural therapy, culture and dialectic, curing injustice, death by denunciation, defining culture, defining history, exploiting resentment, fair competition, group think, Hegelian analysis, Hegelian remedies, historic injustice, human self-acceptance, living in history, living in one's time, man on horseback, manipulating guilt, mediation v immediacy, mob mentality, mutual respect, Next time no more Mister Nice Guy, ordinary life, patience and persistence, peaceful transfer of power, philosophy in history, political common sense, professional assassination, projected guilt, pulling moral rank, recognizing dignity, safe-guarding childhood, self-censorship, silencing dissent, social common sense, social death, story of history, the human condition, thought police, timeliness as a skill, victimization claims, world view, Zeitgeist in present day America | Leave a comment

Philosophy on the Timeline

Posted on April 5, 2022 by Abigail

Philosophy on the Timeline The other day, I went to a new acupuncturist. We got to talking, I and the nice young man who’d been assigned to me for my initial session. From the forms I filled out as a … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, books, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victims, War, Work, Writing, Zeitgeist | Tagged acupuncturist, analytic philosophers, Aristotle, boredom in culture, curing history, defining a culture, Descartes, dialectical method, dialectical progress, evil and freedom, evil and narrative, evil in history, George Lucas' The Ordering of Time: Meditations on the History of Philosophy, goal of history, graduate philosophy study, GWF Hegel, History of Philosophy, history's dialectic, history's future discoveries, Husserl, life's adventures, long philosophic conversation, love of wisdom, method of dialectic, moral threats, moral victories, Nietzsche, optimism about history, pessimism about history, philosophic mistakes, philosophical passion, philosophy and evil, philosophy professor, philosophy's history, philosophy's lineage, philosophy's questions, Plato, progress in history, rabbinic method, rabbis and philosophy, refutation in philosophy, Socrates, superseded philosophers, Talmudic method, the longest conversation, theories of history, views of truth, world views | 2 Comments

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Category Archives: Martyrdom

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