Tag Archives: Abigail L. Rosenthal’s A Good Look at Evil
Battle Wounds
The post-October 8th, 2023 outbreak of Jew-hatred in academe continues to open psychic wounds. As a battle-tested veteran of many combats (for example the one pictured above), this phenomenon of psychic wounds is itself startling to me. Let me give … Continue reading
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, academic antisemitism, academic combat veteran, academic expediency, academic honor, academic politics, academic power struggle, academic reprisal, academic resentment, academic survival, anti-Israel cartoon, anti-Israel vigil holders, anti-whistleblower reprisal, Athens and Israel, Athens vs Israel, emotional survival, exhibit with anti-Israel cartoon, fashionable antisemitism, God as Witness, God in history, God on the timeline, impartial truth in academe, it’s not personal, Jewish assignment in history, Jewish identity, Jewish identity battles, Jewish psychic wounds, Jewish role in history, new antisemitism, Oct 8 2023, ousting a predator, Phyllis Chesler, Plato’s academy, predator in a religion, predator in a safe space, predator in the temple, Presbyterians against Israel, Presbyterians and the rabbi, psychic wounds, psychological survival, Reform Judaism, Reform temple, restoring one’s honor, rolling with the punches, scaring Jewish shopkeepers, search for truth, survival with no hard feelings, truth in academe, union-backed grievance, universities and Oct 7, universities vs Jews, whistleblower
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The Theologian’s Wife
At the time I was at Columbia University, as a graduate student in philosophy as well as an Assistant in the Religion Department, Paul Tillich – a theologian of world stature in the twentieth century – was just a few … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, nineteenth-century, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal’s A Good Look at Evil, Columbia Religion Department, Columbia University, commitments betrayed, communists and nazis, connecting the dots, deathbed farewell, denial of evil, emancipation as the excuse, escaping when Hitler takes power, female powerlessness, German politics, Germany between the wars, getting a look at Hitler, God of history, great man’s wife, great men who exploit women, great thinkers who betray women, Hannah Tillich, Hannah Tillich’s From Time to Time, Hannah Tillich’s memoir, Hitler rally, Hitler’s spell, honor under fire, impersonal God vs personal God, keeping one’s honor, lifelong friendship, long suffering wives, love at first sight, love surviving disappointment, love triangle, loving but not trusting, marital infidelity, marriage as lifelong voyage, meditation as emotional shelter, meeting great men, nazi’s uncanny speed, Nietzsche, open marriage, open relationship, Paul Tillich, Paul Tillich’s marriage, Paul Tillich’s widow, perceiving evil, personal betrayal, personal virtue, post-war Germany, recognizing evil, rekindled friendship, repressed jealousy, scorning bourgeois values, spiritual discernment, spoiling true love, the disappointed woman behind the great man, theologians and nazism, theological problems, theology professorships, Tillich in America, Tillich’s Biblical Faith, Tillich’s Biblical Religion and the Search for Ultimate Reality, Tillich’s Ground of Being, Tillich’s personal God, Tillich’s Ultimacy, ultimacy, Union Theological Seminary, victimization in marriage, virtue under pressure, weathering the storms of marriage, world class theologian, yoga and emotional shelter, yoga and meditation
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