Tag Archives: politics of experience
Atonement and Forgiveness
This week, when Jewish time has been flowing between the New Year 5781 and the sacrosanct Day of Atonement, I have asked a couple of people I know for forgiveness. It’s the time of year when this is required, for … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
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Tagged accepting the apology, adult life choices, anticipating trouble, apologizing, asking forgiveness, asking pardon, Barnard College, college friendships, conditions for forgiveness, conditions for prayer, courtship signs of trouble, crocodile tears, Day of Atonement, Days of Awe, divine calling halt, divine demand, divine exclusion and inclusion, Divine intervention, divine rebuke, divine refusal, divine roadblock, ex-friends, expressing anger, fake contrition, feeling obligated, forgiving injuries, friendships after college, generosity and friendship, generosity in lost friendship, generous forgiveness, genuine contrition, getting presentable to God, getting right with God, giving forgiveness, giving pardon, God saying stop, God’s absence, God’s presence, God’s withdrawal, holy day, holy week, hurt feelings, insensitivity, Jewish time, knowing what one did wrong, losing or risking status, lost friendship, lost youth, loving reactions, making peace, marital negotiations, moral competition, moral confrontation, moral hindsight, moral self-understanding, moral stakes, moral struggle, not invited to the party, novelistic plotline, overcoming resentment, points for trying, politics of experience, psychic wounds, psychoanalytic lore, psychoanalytic understanding, red flags in marriage, reflective repentance, relationship red flags, repairing past wrongs, repairing the world, repairing wrong, resolving life complexities, retrospective moral insight, retrospective moral self-insight, retrospective regrets, retrospective self-judgment, retrospective self-understanding, Rosh Hashanah, self knowledge and repentance, self-definition and premature self-definition, sending God a letter, sense of duty, sense of urgency, Shekinah, snubbed socially, social status, spiritual cleansing, the beautiful people, transcending resentment, understanding one’s misdeed, understanding relationships, unrepaired injuries, victim and victimizer, wounding another, Yom Kippur, youthful injuries, youthful quarrels
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The Worse, the Better?
The Worse, the Better? In the 1930’s a political strategy known as “worsism” was in fashion. Worsists believed that the worse, the better! This meant, the more desperate people became, the closer we got to the revolution that would bring … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bigotry, books, bureaucracy, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Martyrdom, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged above the battle, all hat and no cattle, American Indian fighting, anti-Israelism, anti-semitism, Arapahoe, Arendt’s Forgiveness, bad guys lose, biological racism, bringing the revolution, curing bigotry, curing delusions, delegitimizing Israel, digging in deeper, dominance and subordination, evening the moral score, evening the score, false memory, German philosopher, good guys and bad guys, good guys win, group dynamics, groupthink, Hannah Arendt, happy-ever-after, Heidegger’s apologists, Heidegger’s Black Notebooks, Heidegger’s defenders, high gear denial, identity politics, inciting agressors, incremental change, inherited guilt, intention as power, Jewish sensibility, Kasim Hafeez, Martin Heidegger, meliorism, metaphysical racism, mob rule, moral rank, moral scorekeeping, natural riding, Nazi commitments, new heaven and earth, old-time Westerns, Palestinian, past life memory, political philosopher, political strategy, politicizing the campus, politics of experience, pre-revolutionary conditions, pulling moral rank, reversing social syndrome, reversing syndromes, revolutionary hopes, riding into the sunset, run-up to the Holocaust, shadow boxing, Shoah, social climate, social comedy, social persona, social pose, social syndromes, the 1930’s, the Indians win, The Nazi Party, the oldest hatred, the unthinkable becomes thinkable, the worse the better, theological demonization, tough guys, tragic sense, virtue signaling, worsism
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