Tag Archives: moral cowardice
Is the Just Woman Happier?
Is the Just Woman Happier? Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a life worth living, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "God and the Care for One's Story", academic combat, academic due process, academic reinstatement, accurate empathy, Aristotle's Metaphysics, asking God for help, broken relationships, carcinoginic social circumstance, classroom discipline, collegial friend, collegial normality, consequential choice, consequential vote, covert aggressor, denying the Rashomon Effect, dimming one's moral lights, disloyalty in friendship, empathy, empathy experiment, empathy with enemies, everyday heroism, evil and personal control, evil sees its opportunity, existential questions, faculty union, false compassion, false friends, fight to the finish, forced option, fork in life's road, friend's betrayal, friends who believe defamation, God's silence, good friends in hard times, gossip as a weapon, human desire to know, inner life of former friends, inner life of friends, irreparable breakup, Is the Just man happier? Is the Just woman happier?, job fight, knowing other minds, knowing other minds as parent, knowing other minds as teacher, knowing the mind of another, liberal guilt, life and death struggle, lost friendships, mind body connection, misperceiving the true colors, moral choice, moral cowardice, moral integrity, moral manipulation, moving on to survive, obligation to survive, Patanjali’s Yoga Sutras, Philosophy Department, physical and mental health, Plato's Republic, playing the victim, politics of experience, power of the weak, prayer and meditation, praying for help, pretended misunderstanding, psyching out one's enemies, repaired social wounds, resisting a controller, resisting a manipulator, resisting an aggressor, resisting betrayal, resisting defamation, risking one’s job, seeing the true colors, social cowardice, social dominance, social survival, solitary struggle, solitude as moral struggle's precondition, standing by a friend, staying in the fight, survival instinct, testing situations, the other minds problem, the Rashomon excuse, the right way vs the easy way, the road less traveled, thought experiment, thought-waves of the mind, unhealthy circumstances, unrepaired wounds, veiled perception, victimhood misused, voting one's conscience, words as a weapon
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The Real-Life Whodunits
Every few months, Jerry and I fly out to California (no longer a fun thing to do in current travel conditions) to get neuropathy treatments for me. The treatment, available only at a clinic out there, is innovative and appears … Continue reading →
Posted in absurdism, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, above all do no harm, angels still at work, approval for insurance coverage, avoiding gossip, bad guys being bad, bad news believed, betrayal of trust, breaking trust, bringing character down a notch, character loss, company expansion, creative innovator’s vulnerability, credibility of bad news, cunning vs naivete, dealing with a bad guy, dedication and healing, defamation believed, defaming the deserving, defending a treatment plan, defying the norms, desecrating the norms, devils at work, disappointing legitimate expectations, discounting achievement, discounting genius, discouraging the patient, discrediting the creditable, envying the achiever, ethics of healing, evil and good manners, evil’s unpredictability, explaining treatment modalities, Francis Thompson, Francis Thompson’s In No Strange Land, group dynamics, heroes and heroines, hippocratic oath, holistic treatment, ill intentioned objections, Indian wedding, innovative treatment, interfering with a prescribed treatment, jeopardizing recovery, jeopardizing trust, justifying a mode of treatment, kindness in healing, loss of grace, medical breakthroughs, medical ethics, medical frontier, medical malpractice, medical pioneer, minimizing original work, moral courage, moral cowardice, moral damage, moral default, moral disappointment, moral loss, moral reflexes, moral suspense, negative temptation, neuropathy treatment, normative fitness, patients’ rights, personnel relations, pitfalls of success, politics of group relations, politics of ordinary life, politics of social life, powers of darkness, professionalism in healing, real life whodunits, real motivation vs stated reason, reality of evil, recovering moral character, relinquishing improper control, responding to objections, romance of the world, spiritual dangers, spiritual harms, spoiling the picture, spoiling the romance of the world, taking objections seriously, the power to shock, treating evil politely, treatment breakthrough, treatment plan, types of malpractice, undermining character, undermining the boss, undermining trust, uninformed objections, unmanly behavior, unprofessional behavior, unprofessional conduct, upholding the norms, workplace betrayals, workplace transitions
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