Tag Archives: unprofessional behavior
When Your Enemy Is Another Woman
“Sisterhood is powerful.” Well, often it is, but that power is not always protective. After all, in Genesis, the first Book of the Hebrew Bible, the first recorded relation between siblings is that of murderer (Cain) to murderee (Abel). Despite … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Aaron and the Golden Calf, Aaron in Exodus 32, Aaron’s betrayal, Aaron’s brand of leadership, Aaron’s leadership in Exodus, Abigail L. Rosenthal’s Feminism Without Contradictions, academic feminist, academic job struggle, academic politics, academic protocol, anti-chivalry, battle of the sexes, bearing false witness, betraying one’s trust, Betty Friedan, Betty Friedan’s The Feminine Mystique, breaking protocol, Brooklyn College, church solvency, defamation, defamatory gossip, devoted husband, dinner to honor feminist, equality of the sexes, erotic competition, false accusations, falsely accusing, famous feminist, female power, feminism and celebrity, feminism and marriage, feminism founding mother, feminist battle scars, feminist career, feminist friend, feminist leader, feminist politics, feminist power struggles, feminist reputation, feminist teamwork, feminist wounds, fight for academic tenure, forgive and forget, Golden Calf, guest of honor, heroines, honor among feminists, honoring a friend, honoring women, house of worship, husband of feminist, iconoclastic stance, ingratitude, insolvent seminaries, invited speaker, invited temple speaker, keeping the books, male/female asymmetries, manipulative and vulgar speaker, overcoming resentment, philosophic feminism, philosophical career, reform and reparation, reformed Judaism, refusing idol worship, repairing academic rifts, repairing collegial relations, repairing misdeeds, sisterhood is powerful, solvency and seminaries, solvency in organized religion, supporting congregants, Synagogue finances, synagogue solvency, teamwork in a common effort, tenure fight, the feminist movement, The Second Wave Feminism, Top of the Sixes Restaurant, unprofessional behavior, violating protocol, women against women, women colleagues, women consoling women, women damaging women, women enemies, women heroes, women insulting women, women undermining women, women’s history, women’s solidarity, worshipping idols
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Fracture
Into each life some fractures must come. And they’re not all metaphorical. Mine came like this. It was Friday May 2nd. Jerry and I were due to speak at a Theology Without Walls group. We were standing in the foyer … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, culture, desire, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, Nihilism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged agnostics and believers, ambulance, bad fall, contagious meanness, danger of blindness, dedicated nurse, Divine intervention, evil nurse, false accusations, fracture, gifted surgeon, inner voice, lucky coincidence, meanness as contagious, miracle, miracle or coincidence, miracle within the laws of nature, non-supernatural miracle, Nurse Cruella, partial hip replacement, patient's self-defense, post-operative recovery, Princeton Hospital, Princeton School of Theology, providential intervention, providential message, rehab facility, self-advocating in hospital, self-defense in hospital, Theology Without Walls, unprofessional behavior
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The Real-Life Whodunits
Every few months, Jerry and I fly out to California (no longer a fun thing to do in current travel conditions) to get neuropathy treatments for me. The treatment, available only at a clinic out there, is innovative and appears … Continue reading →
Posted in absurdism, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, above all do no harm, angels still at work, approval for insurance coverage, avoiding gossip, bad guys being bad, bad news believed, betrayal of trust, breaking trust, bringing character down a notch, character loss, company expansion, creative innovator’s vulnerability, credibility of bad news, cunning vs naivete, dealing with a bad guy, dedication and healing, defamation believed, defaming the deserving, defending a treatment plan, defying the norms, desecrating the norms, devils at work, disappointing legitimate expectations, discounting achievement, discounting genius, discouraging the patient, discrediting the creditable, envying the achiever, ethics of healing, evil and good manners, evil’s unpredictability, explaining treatment modalities, Francis Thompson, Francis Thompson’s In No Strange Land, group dynamics, heroes and heroines, hippocratic oath, holistic treatment, ill intentioned objections, Indian wedding, innovative treatment, interfering with a prescribed treatment, jeopardizing recovery, jeopardizing trust, justifying a mode of treatment, kindness in healing, loss of grace, medical breakthroughs, medical ethics, medical frontier, medical malpractice, medical pioneer, minimizing original work, moral courage, moral cowardice, moral damage, moral default, moral disappointment, moral loss, moral reflexes, moral suspense, negative temptation, neuropathy treatment, normative fitness, patients’ rights, personnel relations, pitfalls of success, politics of group relations, politics of ordinary life, politics of social life, powers of darkness, professionalism in healing, real life whodunits, real motivation vs stated reason, reality of evil, recovering moral character, relinquishing improper control, responding to objections, romance of the world, spiritual dangers, spiritual harms, spoiling the picture, spoiling the romance of the world, taking objections seriously, the power to shock, treating evil politely, treatment breakthrough, treatment plan, types of malpractice, undermining character, undermining the boss, undermining trust, uninformed objections, unmanly behavior, unprofessional behavior, unprofessional conduct, upholding the norms, workplace betrayals, workplace transitions
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