Tag Archives: women against women
The Price of Living One’s Philosophy
At our Torah Study class this week, we took up the concluding portion of the Book of Exodus. Mostly it deals with instructions for constructing the Mishkan (Tent of Meeting). That’s the portable temple housing the famous box (the Ark … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist
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Tagged academic groupthink, academic politics, Arc of the Covenant, Attention Deficit Disorder, Authenticity, becoming a woman, being a woman, Book of Exodus, bridge of words, bridge to nowhere, bringing gifts to the Mishkan, competitive feminists, cultural impact, defending one’s worldview, delusive victories, demystifying philosophic terms, discussion leader, early days in the feminist movement, early experiences in the feminist movement, engineering with words, exploitive relationships, femininity as social construct, feminism and philosophy, feminist establishment, feminist theory, from nowhere to nowhere, groupthink, harmful victories, healing through our stories, influence of philosophy, intellectual credibility, Intellectual fashion, intellectual trends, inverting social reality, ivory tower philosophy, Jacques Derrida, language of philosophy, life lessons in novels, living inside one’s worldview, living one’s philosophy, manipulative victims, mariage de raison, marriage of reason, meaning what you say, Mishkan, not the official story, nothing outside the text, novels and women, one size fits all, opportunistic marriage, overcoming disabilities, Paris garbage strike and the postmoderns, Parisian postmoderns, Park Ave penthouse feminists, pas de hors-texte, philosophical jargon, philosophy and history, playing the victim card, portable temple, pulling moral rank, Pyrrhic verbal victories, Rabbi Sigal Brier, real life analogies to Biblical stories, revolutions and hypocrisy, sacred femininity, sacrificial gift, saying what you mean, sexual stereotyping, sincerity and philosophy, sisterhood is powerful, speaking philosophically, straight talking, straight talking in academe, supportive husband, teaching inner city kids, Ten Commandments, Tent of Meeting, the influence of philosophers, the last shall be first, the philosopher and the man on horseback, the philosophic establishment, the philosophic life, Torah Study, trading up, true stories that heal, two stone tablets, unbalanced marriage, universal claims about men and women, utopian slogans, verbal tour de force, verbal triumphs, view from nowhere, woman as social construct, woman’s destiny, woman’s lot, women against women, women’s competitiveness, women’s friendships, women’s liberation, write only what you have lived, yin and yang
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Why Women Are Mean to Other Women
Why Women Are Mean to Other Women Whew! This is a touchy subject. Almost taboo, since we are these days denominated the compassionate, caring, anti-violence sex. Labels of these kinds call to mind the way 19th-century suffragettes made the case … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, motherhood, nineteenth-century, non-violence, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged 19th century, American Philosophical Association, androgyny, anti-war women, APA, bad women, badness and goodness, cattiness, choreography, dance of courtship, domesticity, erotic polarities, female attractiveness, forging freedom, Francis Thomson’s In No Strange Land, free will, gender roles, good men, good women, gossip, helpmeet, living one’s story, male brutality, male cruelty, male/female polarity, man/woman asymmetry, man/woman choreography, manliness, maternal coldness, maternal virtues, mean girls, Mean women, moral difference, motherhood, nature v nurture, nurturing, philosophical argument, Plato’s Symposium, public v private, real men, real women, reigning orthodoxy, same-sex eros, sensitizing men, sex and gender, sex differences, sexual attraction, social constructs, suffragettes, sympathy for women, the caring sex, the compassionate sex, the feminist movement, time and fertility, timeless attraction, touchy subject, true stories, unisex, virility, winners and losers, women against violence, women against women, women in competition, women in the kitchen, women in the nursery, women’s caring, women’s compassion, yin and yang, youth and attractiveness
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