Tag Archives: American Philosophical Association

Pixels Thin and Thick

Posted on October 12, 2021 by Abigail

Pixels Thin and Thick On the day I got married, Jerry said to me after the ceremony, “Look in the mirror!” Puzzled, I pulled down the car mirror, looked, and said aloud, My God! I looked different. Like a photo … Continue reading →

Posted in Absurdism, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", American Philosophical Association, animal ethology, animal flirting, animal friendships, being where I should be, Confessions of a Young Philosopher, dense presence, depressed animals, Eric Voegelin Society, familiar landmarks, father-daughter relation, feeling abandoned, feeling precarious, filial duty, filial obligation, first love, frontier of experience, haunting memory, interspecies friendship, life challenge, life problematic, life purpose resolved, life question, life themes, lifelong purposes, loneliness, orangutans, otters, painful memories, Parisian first love, personal history, pitching podcasts, Romantic memory, romantic terminus, story's end, thinning presence, unfamiliar situation, unmapped terrain, unprecedented experience, untrodden territory, VoegelinView, writing what you believe, zoo habitats | 2 Comments

The Eternal Feminine

Posted on August 3, 2021 by Abigail

The Eternal Feminine The other night I had a dream where some medical expert was examining me for breast cancer. He seemed properly qualified to do this and the examination did not in the least bother me. Then I noticed … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, bad faith, beauty, bigotry, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged "femininity" misused, 92nd Street Y, American Philosophical Association, APA dinner, APA meeting, Be a woman!, belittling women, breast cancer, bullying women, city smarts, collegial dinner, conceptual misunderstandings, criminal skills, debasing women, defending a buddy, deference to woman, don't hit a girl, dream vision, feminine power, feminine yielding, femininity rightly used, feminism as male excuse, Feminism's unintended consequences, fighting dirty, ganging up, Goethe's Faust, groupthink, honoring women, idealizing women, invisibility as self-defense, male gallantry, male honor, Male Power, male protectiveness, man's strength v woman's strength, media representations of women's prowess, medical privacy, misreading women, misunderstanding feminism, misuses of language, New York City fireman, protective power, pseudo-feminists, real v imaginary combats, sexual predator, strategic use of prayer, suffragists, talk in code, the eternal feminine, unprotective males, women's privacy, women's rights, women's vulnerability, women’s dignity, yielding as power, yin and yang | Leave a comment

The Intelligent Woman’s Guide to Argument

Posted on July 14, 2020 by Abigail

The Intelligent Woman’s Guide to Argument Arguing, in the philosophical sense, doesn’t mean quarreling. The term “argument” designates one or more statements, each capable of being true or false, which present the basis for a final statement called the conclusion. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, pacifism, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged actual human encounters, ad hominem fallacy, American Philosophical Association, analyzing argument situations, analyzing arguments, angry women, another woman’s marriage, answering with silence, anti-semitism, argument situations, argument stratagems, at a loss, bad argument, basis for knowledge, blindsided, body language, Christina Hoff Sommers, coded anti-Semitism, collegial friendship, collegial taboos, conclusion, contemporary feminism, covert aggression, covert anti-Semitism, criteria, critic of feminism, defenseless, false reasons, female friendships, feminine reasoning, feminist argument, feminist audience, feminist boundaries, feminist philosophers, fielding insults, flinging an epithet, friendship breakup, George Bernard Shaw's The Intelligent Woman's Guide to Socialism and Capitalism, guilt tripping, how to argue, informal logic, insulting your friend’s wife, intellectual boundaries, intellectual space, intelligent woman, irrelevant reasons, Jerry L. Martin, killing time, knowing better, linguistic consensus, loaded question, Logic, logic lessons, losing an argument, male combatant, male friendship, male quarrels, male/female combatants, man to man combat, masculine reasoning, my friend’s husband, neuropathy treatments, offending a wife, old friends, passive-aggressive insults, premise, preserving friendship, preserving social protocol, propositions, proving manhood, real life argument, real life argument context, reasoning, reasons to believe, responding to insults, self-respect, shared objectives, smiling insult, social insult, social self-respect, sound argument, speechless, statements, supporting an argument, term of art, textbook argument, the art of argument, theory of argument, unstated issues, valid argument, verbal counter-attack, virgin territory, women friends | 2 Comments

Male Gallantry

Posted on February 5, 2019 by Abigail

Male Gallantry Like Edgar Allan Poe’s Raven, here’s a topic that’s been tapping on the casement of my mind during the past few weeks. It’s reminded me of an incident that happened some years back, when I was tenured, published … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, bigotry, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, victimhood, victims, Work, Writing, Zeitgeist | Tagged aborted courtship, academic philosophy, alternative cancer treatments, American Philosophical Association, becoming a theist, beleaguered woman, boring and middle-aged, Bullying, Certified Big Shot, collegial expectations, collegiality, cop out, Edgar Allen Poe’s The Raven, emasculated, false pretenses, feminist credentials, fireman friend, former buddies, gang’s all here, ganging up, going along to get along, groupthink, holistic cancer treatment, holistic treatments, jerking people around, joining the mob, life and death decisions, male gallantry, male weakness, male/female bullying, man into worm, old friends, outnumbered, philosophical atheism, philosophical theism, philosophy, phony feminist, professional life, pseudo-authenticity, pseudo-defender of the underdog, renewed courtship, ridicule, search for wisdom, siding with one’s adversaries, stab in the back, the queen of sciences, turning on a buddy, unmanly men, women and children last | 2 Comments

Why Women Are Mean to Other Women

Posted on July 4, 2017 by Abigail

Why Women Are Mean to Other Women Whew! This is a touchy subject. Almost taboo, since we are these days denominated the compassionate, caring, anti-violence sex. Labels of these kinds call to mind the way 19th-century suffragettes made the case … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, motherhood, nineteenth-century, non-violence, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th century, American Philosophical Association, androgyny, anti-war women, APA, bad women, badness and goodness, cattiness, choreography, dance of courtship, domesticity, erotic polarities, female attractiveness, forging freedom, Francis Thomson’s In No Strange Land, free will, gender roles, good men, good women, gossip, helpmeet, living one’s story, male brutality, male cruelty, male/female polarity, man/woman asymmetry, man/woman choreography, manliness, maternal coldness, maternal virtues, mean girls, Mean women, moral difference, motherhood, nature v nurture, nurturing, philosophical argument, Plato’s Symposium, public v private, real men, real women, reigning orthodoxy, same-sex eros, sensitizing men, sex and gender, sex differences, sexual attraction, social constructs, suffragettes, sympathy for women, the caring sex, the compassionate sex, the feminist movement, time and fertility, timeless attraction, touchy subject, true stories, unisex, virility, winners and losers, women against violence, women against women, women in competition, women in the kitchen, women in the nursery, women’s caring, women’s compassion, yin and yang, youth and attractiveness | Leave a comment

Getting a Grip

Posted on January 17, 2017 by Abigail

Getting a Grip Our temple had the guest visit of a kabbalist over the weekend. It was very creative on the part of our leadership to invite him, so I hate to say this but – everybody liked it but … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Biblical God, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, scientism, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged American Philosophical Association, Analytic philosophy, anti-semitism, anti-war, anti-Zionism, APA, approved views, Biblical literalism, Biblical narrative, Biblical prophecy, commitment, contagious thought, elite opinion, encounters with God, esoteric interpretation, experience of God, fashionable causes, Feminism, genocidaires, genocide, genocide’s rationale, hatred, hatred of Jews, Holocaust dismissal, informal fallacies, Jewish survival, Kabbala, meditation, meta-narrative, moral pretense, moral seriousness, morphic fields, Moses, Mt Sinai, paradox, political courage, prestigious lectures, principle of charity, racism, Rubert Sheldrake, Sinaitic revelation, spiritual universalism, spirituality, the Holocaust, The Longest Hatred, the new anti-Semitism, the prophets, union with the divine, world history, world of action | 4 Comments

Great Scott! A Publisher?

Posted on December 13, 2016 by Abigail

Great Scott! A Publisher? My book, Confessions of a Young Philosopher, was completed not long ago and since then I’ve turned to the much less inviting project of finding a publisher for it. Writing it was a very interesting, private … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Autonomy, beauty, Christianity, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Ethics, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Health, history of ideas, Ideality, Identity, Institutional Power, Literature, Memoir, memory, Moral action, Moral evaluation, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, relationships, Roles, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", alma mater, American Academy of Religion, American Philosophical Association, APA, autotheory, Barnard, being fickle, book contract, book editors, c.v., careerism, college quad, college song, Columbia PhD, Columbia philosophy department, Columbia quad, Columbia University, Columbia University Press, Confessions of a Young Philosopher, doctoral comps, editors, elevator pitch, Elmer Sprague, French cafe, French chef, information flood, intellectual staleness, John 43, life journey, literary agents, marketing, marketing department, meaning of life, memoir, narrative theory, Nathaniel the disciple, objectivity v self-interest, personal narrative, picturing heaven, prestigious degree, prior vetting, private v public life, professional associations, recovering the past, reunions, Rodin's "The Thinker", seeking a publisher, settled opinions, spiritual not religious, spiritual-philosophic journey, unsettled opinions, Viennese café, walking handicap | 3 Comments

“Where Are We Now?”

Posted on February 9, 2016 by Abigail

“Where Are We Now?” Since my last column, I’ve been preoccupied with the long-shot nomination of me, by a kind colleague, to give the John Dewey lecture at the American Philosophical Association. That’s the lecture underscoring the link between the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Chivalry, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Mind Control, Modernism, motherhood, nineteenth-century, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Utopia, Violence, Work, Writing, Zeitgeist | Tagged "Destry Rides Again", "Here be dragons", "the boys in the back room", "the girls in the back room", Abigail L. Rosenthal's "Feminism Without Contradictions", Abigail L. Rosenthal's "Getting Past Marx and Freud", Absolute Spirit, American Philosophical Association, amoral impulses, Analytic philosophy, Anglo-American Philosophy, APA, Australian philosophy, Authenticity, background assumptions, British Idealism, cartography, college orientation, conceptual clarity, conceptual muddles, conceptual obscurity, Continental philosophy, cultural paradigms, dance hall singers, David Stove, doctrine of the unconscious, empiricism, falsifiability, feminine flattery, Feminism, Freud, human liberation, human motivation, ideal languages, ideology, induction, inhibitions, jargon, John Dewey Lectures, liberation, logical empiricism, logical positivism, manipulation, Marlene Dietrich, men's liberation, militant feminism, Mind Control, Nietzsche, nineteenth-century philosophy, ordinary language philosophy, originality, philosophical explanation, philosophical maps, philosophy of science, privacy, programming, psychic layers, rape, reductionism, Schopenhauer, scientific paradigms, sensory experience, sex differences, social contructs, theoretical entities, traditional woman, twentieth century philosophy, women's liberation, work and life, zones of silence | Leave a comment

“What the Fortune Cookie Said”

Posted on January 19, 2016 by Abigail

“What the Fortune Cookie Said” In the last few weeks, whenever we’ve brought home supper from the Chinese take-out place, and opened the fortune cookie, mine has been deplorable. Things like, “When climbing the hill of difficulty, don’t slip and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged A.P.A., Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic audience, academic journals, academic publication, achievement, aftermath, American Philosophical Association, Amy Reuther PT, anonymity, Ariadne's Thread, blog, blogging, broken bones, burka, c.v., celebrity, China, Chinese take-out, classified information, colleagues, collegiality, Confessions of a Young Philosopher, destiny, Dewey Lecture, dream warnings, Eastern and Western medicine, elusiveness, Epilogue, fame, fashion, fate, felicity, final chapter, fortune, fortune cookie, fulfillment, government secrets, Greek mythology, healing, hero, heroine, hiding, ill-fortune, ill-luck, injury, introverts, invisibility, invited lecture, labryrinth, life goal, life quest, luck, mending, Minotaur, modesty, New York City, night life, obscurity, peer-reviewed, performance, philosophical journals, preface, primary care doctor, privacy, Prologue, public figures, public intellectuals, public persona, publicity, readership, recovery, recuperation, rehabilitation, revealing clothes, Richard J. Firnhaber acupuncturist, self-concealment, short skirts, significant coincidences, social media, social networks, Success, synchronicities, Theseus, university press, writers, writing | 2 Comments

“Peer Pressure”

Posted on January 27, 2015 by Abigail

“Peer Pressure” No one can resist peer pressure. Such is the judgment of Peter Berger, sociologist of knowledge. To this generalization, I am no exception. For that reason perhaps, peer pressure interests me. One time, I entered the lobby of … Continue reading →

Posted in Academe, Action, Alienation, Cool, Culture, Desire, dialectic, Erotic Life, Ethics, Fashion, Femininity, Feminism, Freedom, Gender Balance, Hegel, history of ideas, Ideology, Institutional Power, Male Power, Masculinity, master, Memoir, Philosophy, Political, Political Movements, Power, Psychology, relationships, Roles, Sexuality, Social Conventions, Sociobiology, Suffering, The Examined Life, The Problematic of Woman | Tagged "Feminism Without Contradictions", "Philosophic Foundations of Feminism", "The Enfranchisement of Women", "The Subjection of Women", academic feminism, American Philosophical Association, argumentative power, cutting edge, feminists, Gender, good old boys, groupthink, hair style, Harriet Taylor Mill, identity, John Stuart Mill, nineteenth-century philosophy, peer pressure, Peter Berger, professional meetings, role models, sex, sex roles, social pressure, sociology of knowledge, The Monist, the social construction of reality, Women's Studies | Leave a comment

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