Tag Archives: Elmer Sprague
Witness
How important is it to be witnessed? I think we’re built to view it as pretty important. It’s close to the heart of motivation. We don’t want “no one to know.” “As God is my witness,” we say, to underscore … Continue reading →
Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, Romance, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged academic politics, academic quarrels, ancien regime, ancien regime’s reprisals, autobiographical memory, blaming the whistleblower, blaming the woman, canceling the whistleblower, cost of the Louisville Ohio River flood, cynicism and feeling unseen, defending God’s house, El Al airline, Elmer Sprague, emotional shelter, erasing memories, evidence that we live true stories, father daughter relation, fatherhood, feeling isolated, feeling unseen, filial piety, forgetting what we regret, French aristocrats, God as my witness, going along to get along, guilty stories, high school honor student, importance of remembering, inherited memories, inspired advice, institutional faith of the covenant, isolating inconvenient people, key witness, King Louis XVI, looking for my father, Louisville boyhood, Louisville Fourth of July, Louisville Male High, Louisville’s Ohio River flood, McGuffey Readers, Me Too, meritorious deeds and recognition, no need for recognition, no one knows, old time religion, ousting a predator, personal exoneration, pilgrimage, places reserved in memory, power relationships, remembering accurately, revisiting a remembered place, revisiting memories, sacred places, seeing Ancient Israel in Modern Israel, seeing the past in the present, selective forgetting, selective memory, sharing true stories, sharing what happened, silencing resistance, southern courthouse square, southern hospitality, southern memories, southern nostalgia, the American Revolution, the Jewish covenant, the old home town, the old house, the town my father knew, to honor through memory, when no one remembers, whistleblower, witness to the story
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How Did I Get To Be This Happy?
How Did I Get To Be This Happy? If I put this question to an existentialist, the answer would be: “Because you’re inauthentic. You walk around in bad faith.” The human situation can be deemed absurd (if you’re feeling French) … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist
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Tagged "my station and its duties", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", absurdism, angst, animal communicators, animal emotions, animal personalities, anxiety, archiving materials, asking the experts, awareness in nature, bad faith, blogging, book illustrations, childhood hero, childhood influence, Confessions of a Young Philosopher, debts of honor, distant God v near God, double-sided experience, Elmer Sprague, existentialists, filial piety, genius, grandparents, hasidic forgiveness, Hebrew Union College, Henry M. Rosenthal, horse knowledge, horse sense, human animal interactions, inauthentic, inner changes, Jewish Institute of Religion, Jewish saints, life as fiction, life expertise, life transition, loyal colleagues, Martin Buber, Martin Buber's "Tales of the Hasidim: The Early Masters", maternal impactor, Matthew Cohn, moral bookkeeping, moral burdens, Nancy Drew, natural cheerfulness, nature's goodness, New York attitude, obituaries, objective changes, online communication, online outreach, online readership, pandemic opportunities, pandemic peak experience, paternal impactor, paternal legacy, paying respects, personal God, post-modern attitude, Proceedings and Addresses, Rav Tsair, real life hero, relation to God, repressed guilt, self report, senior colleague, spiritual burden, talmudic scholars, the human situation, time window, work in the world, writers and writing, year-of-the-pandemic, zaddik
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Great Scott! A Publisher?
Great Scott! A Publisher? My book, Confessions of a Young Philosopher, was completed not long ago and since then I’ve turned to the much less inviting project of finding a publisher for it. Writing it was a very interesting, private … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Autonomy, beauty, Christianity, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Ethics, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Health, history of ideas, Ideality, Identity, Institutional Power, Literature, Memoir, memory, Moral action, Moral evaluation, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, relationships, Roles, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist
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Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", alma mater, American Academy of Religion, American Philosophical Association, APA, autotheory, Barnard, being fickle, book contract, book editors, c.v., careerism, college quad, college song, Columbia PhD, Columbia philosophy department, Columbia quad, Columbia University, Columbia University Press, Confessions of a Young Philosopher, doctoral comps, editors, elevator pitch, Elmer Sprague, French cafe, French chef, information flood, intellectual staleness, John 43, life journey, literary agents, marketing, marketing department, meaning of life, memoir, narrative theory, Nathaniel the disciple, objectivity v self-interest, personal narrative, picturing heaven, prestigious degree, prior vetting, private v public life, professional associations, recovering the past, reunions, Rodin's "The Thinker", seeking a publisher, settled opinions, spiritual not religious, spiritual-philosophic journey, unsettled opinions, Viennese café, walking handicap
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“Conversations with My Foot”
Conversations with My Foot The other day I got an email from Elmer Sprague, my long-time friend and senior colleague. He’d read “It’s Not Enough to be Intelligent” and heard its distress call. As indeed some other friends had. “Dear … Continue reading →
Posted in Academe, Action, Alienation, Contradictions, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Friendship, Guilt and Innocence, Health, History, Identity, Jews, life and death struggle, Love, Memoir, Philosophy, Power, Psychology, relationships, Roles, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Woman, Theism, Violence, War, Zeitgeist
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Tagged Abraham, acupuncture, alternative medicine, chakras, covenant, covenant with Israel, depression, Elmer Sprague, energy work, Evil, F.H. Bradley, force, historical life, holistic healing, Holocaust, Jewish eyes, medical team, meridians, natural forces, neuropathy, past life memory, problem of evil, religion, religious diversity, religious experience, rootlessness, roots, the chi, ying and yang
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