Tag Archives: blogging

How Did I Get To Be This Happy?

Posted on February 23, 2021 by Abigail

How Did I Get To Be This Happy? If I put this question to an existentialist, the answer would be: “Because you’re inauthentic. You walk around in bad faith.” The human situation can be deemed absurd (if you’re feeling French) … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged "my station and its duties", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", absurdism, angst, animal communicators, animal emotions, animal personalities, anxiety, archiving materials, asking the experts, awareness in nature, bad faith, blogging, book illustrations, childhood hero, childhood influence, Confessions of a Young Philosopher, debts of honor, distant God v near God, double-sided experience, Elmer Sprague, existentialists, filial piety, genius, grandparents, hasidic forgiveness, Hebrew Union College, Henry M. Rosenthal, horse knowledge, horse sense, human animal interactions, inauthentic, inner changes, Jewish Institute of Religion, Jewish saints, life as fiction, life expertise, life transition, loyal colleagues, Martin Buber, Martin Buber's "Tales of the Hasidim: The Early Masters", maternal impactor, Matthew Cohn, moral bookkeeping, moral burdens, Nancy Drew, natural cheerfulness, nature's goodness, New York attitude, obituaries, objective changes, online communication, online outreach, online readership, pandemic opportunities, pandemic peak experience, paternal impactor, paternal legacy, paying respects, personal God, post-modern attitude, Proceedings and Addresses, Rav Tsair, real life hero, relation to God, repressed guilt, self report, senior colleague, spiritual burden, talmudic scholars, the human situation, time window, work in the world, writers and writing, year-of-the-pandemic, zaddik | 1 Comment

“What the Fortune Cookie Said”

Posted on January 19, 2016 by Abigail

“What the Fortune Cookie Said” In the last few weeks, whenever we’ve brought home supper from the Chinese take-out place, and opened the fortune cookie, mine has been deplorable. Things like, “When climbing the hill of difficulty, don’t slip and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged A.P.A., Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic audience, academic journals, academic publication, achievement, aftermath, American Philosophical Association, Amy Reuther PT, anonymity, Ariadne's Thread, blog, blogging, broken bones, burka, c.v., celebrity, China, Chinese take-out, classified information, colleagues, collegiality, Confessions of a Young Philosopher, destiny, Dewey Lecture, dream warnings, Eastern and Western medicine, elusiveness, Epilogue, fame, fashion, fate, felicity, final chapter, fortune, fortune cookie, fulfillment, government secrets, Greek mythology, healing, hero, heroine, hiding, ill-fortune, ill-luck, injury, introverts, invisibility, invited lecture, labryrinth, life goal, life quest, luck, mending, Minotaur, modesty, New York City, night life, obscurity, peer-reviewed, performance, philosophical journals, preface, primary care doctor, privacy, Prologue, public figures, public intellectuals, public persona, publicity, readership, recovery, recuperation, rehabilitation, revealing clothes, Richard J. Firnhaber acupuncturist, self-concealment, short skirts, significant coincidences, social media, social networks, Success, synchronicities, Theseus, university press, writers, writing | 2 Comments

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