Tag Archives: heroine

The Eternal Feminine

Posted on February 13, 2018 by Abigail

The Eternal Feminine Many years ago – it was our last evening in Paris – the first boy I loved told me that I had become, for him, “the eternal feminine.” Later I learned that his reference to Goethe’s … Continue reading →

Posted in absurdism, academe, action, afterlife, alienation, art, art of living, autonomy, beauty, Bible, Biblical God, childhood, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, motherhood, mysticism, novels, ontology, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "normal" woman, "normal" woman's life, 586 BC, Abraham and Sarah, Adam and Eve, Arch of Titus, biblical couples, boy/girl stuff, couples therapy, covenant renewal, Dara Horn's Eternal Life: A Novel, deathless heroine, debris of history, detritus of history, enthralling tale, eros of history, essence of history, eternal life, eternal people, evenings in Paris, false transcendence, feminist formulas, first love, First Temple, French seduction, God as Witness, Goethe's Faust, having children, heroine, honeymoon in Rome, idiosyncratic hermeneutics, immortal heroine, imprinting, Jacob and Rachel, Jewish continuity, Jewish girl, Jewish relation to time, Jewish survival, Jewish time, Jewish womanhood, John Keats' "Ode to a Nightingale", living through it, living too long, love story, lovers, marital difficulties, marriageable girl, Mount Sinai, Mowgli, newly married, outlasting enemies, outliving one's children, outliving one's husband, outliving one's world, Outliving one’s time, Roman antiquities, Roman conquest, Romance, romantic difficulties, romantic novels, Rudyard Kipling's Jungle Book, seductive formulas, sharing fate, significant other, surviving genocide, taking romance seriously, The Covenant, the eternal feminine, the generations, the human generations, the Jewish essence, the past as present, the romantic essence, the Ur-couples, Ur-stories, wild child, woman's life | 2 Comments

“Grace Under Pressure”

Posted on April 26, 2016 by Abigail

“Grace Under Pressure” About one of her heroines, novelist George Eliot writes: “Her full nature … spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably … Continue reading →

Posted in absurdism, action, alienation, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, chivalry, class, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, freedom, friendship, guilt and innocence, health, heroes, hidden God, history, idealism, identity, idolatry, immorality, institutional power, Jews, law, legal responsibility, literature, love, male power, masculinity, memory, mortality, oppression, past and future, political, power, promissory notes, psychology, public facade, reductionism, relationships, religion, roles, seduction, self-deception, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, Utopia, work, Zeitgeist | Tagged 586 B.C.E., 70 C.E., accounting, Bible class, bitterness, blame, bookkeeping, call to preach, career choice, careerism, commitment, congregants, consolation, conversion, covenant, default, defeat, Dorothea Brooke, Exodus, fame, fame and obscurity, First Temple's destruction, George Eliot's Middlemarch, gossip, gossips, group solidarity, group therapy, Haggadah, hero, heroine, hidden lives, identity, identity change, insolvency, inspiration, institutional solvency, job search, life blow, life commitment, obscurity, Passover, presence, rabbi as teacher, rabbinate, rabbinic career, rabbinic job search, rabbinical Call, rabbinical rulings, rabbis, reassurance, resolve, saving remnant, Second Temple's destruction, seder, servitude in Egypt, shepherd of souls, solvency, Success, sustenance, teacher, Torah Study, unhistoric acts, unleavened bread | Leave a comment

“What the Fortune Cookie Said”

Posted on January 19, 2016 by Abigail

“What the Fortune Cookie Said” In the last few weeks, whenever we’ve brought home supper from the Chinese take-out place, and opened the fortune cookie, mine has been deplorable. Things like, “When climbing the hill of difficulty, don’t slip and … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, mind control, modernism, past and future, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, time, twentieth century, twenty-first century, work, writing, Zeitgeist | Tagged A.P.A., Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic audience, academic journals, academic publication, achievement, aftermath, American Philosophical Association, Amy Reuther PT, anonymity, Ariadne's Thread, blog, blogging, broken bones, burka, c.v., celebrity, China, Chinese take-out, classified information, colleagues, collegiality, Confessions of a Young Philosopher, destiny, Dewey Lecture, dream warnings, Eastern and Western medicine, elusiveness, Epilogue, fame, fashion, fate, felicity, final chapter, fortune, fortune cookie, fulfillment, government secrets, Greek mythology, healing, hero, heroine, hiding, ill-fortune, ill-luck, injury, introverts, invisibility, invited lecture, labryrinth, life goal, life quest, luck, mending, Minotaur, modesty, New York City, night life, obscurity, peer-reviewed, performance, philosophical journals, preface, primary care doctor, privacy, Prologue, public figures, public intellectuals, public persona, publicity, readership, recovery, recuperation, rehabilitation, revealing clothes, Richard J. Firnhaber acupuncturist, self-concealment, short skirts, significant coincidences, social media, social networks, Success, synchronicities, Theseus, university press, writers, writing | 2 Comments

“Tenderness”

Posted on April 21, 2015 by Abigail

“Tenderness” There is a southern black woman, about two generations after slavery, who figures as the heroine in a novel by Zora Neale Hurston. In the scene from which the lines below are taken, she has met a man who … Continue reading →

Posted in action, alienation, art, autonomy, chivalry, contemplation, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, faith, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, history, history of ideas, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, nineteenth-century, non-violence, ontology, peace, philosophy, poetry, political, political movements, power, psychology, race, relationships, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of woman, theism, time, twentieth century, violence, war, writing, Zeitgeist | Tagged "Five Variations on the Theme of Japanese Painting", "Leo's Orphans: A Survivor's Musings on the Power of Protective Tenderness", "Their Eyes Were Watching God", 613 mitzvot, Abigail L. Rosenthal, American novel, awareness, black women, Christian clergy, Christianity, commandments, conflict resolution, conformism, evidence, Exodus, heroine, injuries, interfaith, Israelites, Japan, Jewish observance, judgementalism, Leo Bronstein, living the moment, Maimonides, marital relations, mindfulness, Nazi genocide, novel, Passover, past lives, peer pressure, Rabbi, Reform Judaism, reincarnation, Shoah, shunning, slavery, Terror, The South, unleavened bread, Yom ha Shoah, zen, Zora Neale Hurston | 2 Comments

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