Tag Archives: wild child
The Eternal Feminine
The Eternal Feminine Many years ago – it was our last evening in Paris – the first boy I loved told me that I had become, for him, “the eternal feminine.” Later I learned that his reference to Goethe’s … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, autonomy, beauty, Bible, Biblical God, childhood, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, motherhood, mysticism, novels, ontology, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged "normal" woman, "normal" woman's life, 586 BC, Abraham and Sarah, Adam and Eve, Arch of Titus, biblical couples, boy/girl stuff, couples therapy, covenant renewal, Dara Horn's Eternal Life: A Novel, deathless heroine, debris of history, detritus of history, enthralling tale, eros of history, essence of history, eternal life, eternal people, evenings in Paris, false transcendence, feminist formulas, first love, First Temple, French seduction, God as Witness, Goethe's Faust, having children, heroine, honeymoon in Rome, idiosyncratic hermeneutics, immortal heroine, imprinting, Jacob and Rachel, Jewish continuity, Jewish girl, Jewish relation to time, Jewish survival, Jewish time, Jewish womanhood, John Keats' "Ode to a Nightingale", living through it, living too long, love story, lovers, marital difficulties, marriageable girl, Mount Sinai, Mowgli, newly married, outlasting enemies, outliving one's children, outliving one's husband, outliving one's world, Outliving one’s time, Roman antiquities, Roman conquest, Romance, romantic difficulties, romantic novels, Rudyard Kipling's Jungle Book, seductive formulas, sharing fate, significant other, surviving genocide, taking romance seriously, The Covenant, the eternal feminine, the generations, the human generations, the Jewish essence, the past as present, the romantic essence, the Ur-couples, Ur-stories, wild child, woman's life
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