Tag Archives: Jewish time
How Can We Know If It’s God?
How Can We Know If It’s God? Are we making a big mistake? Couldn’t it be Tom, Dick, or Susie instead? Well, no. Those three friends are all palpable, visible, leave imprints when they sit on the couch, chat about … Continue reading
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic evaluation, academic grievance, academic politics, academic tenure, accessing circumstances, arbitration hearing, astral bodies, atheists, coincidence, communication overload, conceptual rigidity, confronting one's culture, confronting one's situation, contemporary communication, divine authority, divine ecstasy, divine signs, divine vision, divine visitation, Divine witness, divine/human interactions, escapist fantasies, escapist flight, faculty union, getting fired, ideal world, Jewish angels, Jewish calendar, Jewish essence v Jewish existence, Jewish relation to God, Jewish time, linear time, openness to God's direction, personal relationship with God, prayer guidance, prayer-guided life, problematic of history, prophetic claims, providential messaging, reasons for atheism, recognizing God, religious acculturation, retroactive confirmation, risk and certainty, the God question, theological mistakes, unconscious projection, Ur of the Chaldees., Willie Nelson
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Jewish Time
Jewish Time Lately, I’ve had a growing sense of living my life on something I call “Jewish Time.” Have I anything concrete in view? In my childhood, when my parents were awaiting Israeli dinner guests, they expected them to be … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Bible, Biblical God, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Gnosticism, Guilt and Innocence, Hegel, hegemony, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, novels, Ontology, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victims, Violence, War, Work, Writing, Zeitgeist
Tagged being orphaned, Bucks County PA, Buddhism, covenant, covenant and geography, covenantal history, covenantal signatories, covenantal time, defining boundaries, desert vista, Divine intervention, divine manifestations, divine thunderclap, Eastern religion, empirical life, essential being, false transcendence, Fear and Trembling, getting one’s bearings, God as Co-Author, God in the storm, Hinduism, holy land and covenant, home sweet home, homelike experience, insider knowledge, Israeli time, Jewish time, late for dinner, lateness, life in history, loved and hated, meaningful timeline, modern Orthodox women, New York City, non-theistic systems, personal God, philo-semitism and antisemitism, philosophy, philosophy intro class, philosophy of religion, promised land, providential intervention, provincial customs, punctuality, religious boundary disputes, religious geography, setting one’s course, sincere words, spiritual systems, sub specie aeternitatis, subliminal losses, trans-empirical life, unspoiled landscape, worldly customs
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