Tag Archives: lost youth
Atonement and Forgiveness
This week, when Jewish time has been flowing between the New Year 5781 and the sacrosanct Day of Atonement, I have asked a couple of people I know for forgiveness. It’s the time of year when this is required, for … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
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Tagged accepting the apology, adult life choices, anticipating trouble, apologizing, asking forgiveness, asking pardon, Barnard College, college friendships, conditions for forgiveness, conditions for prayer, courtship signs of trouble, crocodile tears, Day of Atonement, Days of Awe, divine calling halt, divine demand, divine exclusion and inclusion, Divine intervention, divine rebuke, divine refusal, divine roadblock, ex-friends, expressing anger, fake contrition, feeling obligated, forgiving injuries, friendships after college, generosity and friendship, generosity in lost friendship, generous forgiveness, genuine contrition, getting presentable to God, getting right with God, giving forgiveness, giving pardon, God saying stop, God’s absence, God’s presence, God’s withdrawal, holy day, holy week, hurt feelings, insensitivity, Jewish time, knowing what one did wrong, losing or risking status, lost friendship, lost youth, loving reactions, making peace, marital negotiations, moral competition, moral confrontation, moral hindsight, moral self-understanding, moral stakes, moral struggle, not invited to the party, novelistic plotline, overcoming resentment, points for trying, politics of experience, psychic wounds, psychoanalytic lore, psychoanalytic understanding, red flags in marriage, reflective repentance, relationship red flags, repairing past wrongs, repairing the world, repairing wrong, resolving life complexities, retrospective moral insight, retrospective moral self-insight, retrospective regrets, retrospective self-judgment, retrospective self-understanding, Rosh Hashanah, self knowledge and repentance, self-definition and premature self-definition, sending God a letter, sense of duty, sense of urgency, Shekinah, snubbed socially, social status, spiritual cleansing, the beautiful people, transcending resentment, understanding one’s misdeed, understanding relationships, unrepaired injuries, victim and victimizer, wounding another, Yom Kippur, youthful injuries, youthful quarrels
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Lionel and Henry: In Fact and Fiction
There is just one case I know of where two brilliant young writers published dueling short stories about each other, in which each is the protagonist and his best friend the antagonist. Who were the writers who would do such … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art, Art of Living, Atheism, Autonomy, bad faith, book reviews, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, idealism, Ideality, Identity, Ideology, Institutional Power, Jews, Judaism, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Ontology, Oppression, Past and Future, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Uncategorized, victimhood, Work, Writing, Zeitgeist
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Tagged anti-communist, Authenticity, avoiding political extremes, betraying friendship; literary reputation, careerism, Columbia University’s class of 1925, communist activist, denying one’s identity, dueling short stories, emotional wholeness, erasing one's Jewish identity, Eric Voegelin Society, female malice, fulfilling youthful promise, imaginary authenticity, imaginary clandestine affair, Jewish identity, KGB files, life in disguise, Lionel Trilling, literary rivalry, lost innocence, lost youth, male friends, masked life, novel of ideas, political conversion, projecting one’s repressed identity, rabbinical student, religious conversion, roman a clef, seminary student, settling scores in fiction, social rank, Soviet agent, suppressed nostalgia, the just mean, the Left and the Right, the male mind, trial of the century; communist party, Whitttaker Chambers; Alger Hiss, womanly dignity, young writers
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