Category Archives: Romantic Love

Healing at a Distance?

Posted on March 2, 2021 by Abigail

Healing at a Distance? The other day I had a distance healing. Of what? you might ask. Was it a psychological problem? That’s why we have therapists. Was it a physical problem? We have medically-approved treatments for those, backed by … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, Chivalry, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, History, history of ideas, idealism, Identity, Institutional Power, life and death struggle, Love, Masculinity, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, secular, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged Anglo-American Philosophy, Australian culture, Australian philosophy, bush walks, Continental philosophy, contradictions in testimony, counterproductive treatments, courtship requirements, distance healing, Down Under, Dr. Mark Bussell, experimental neuropathy treatment, fear of doctors, first love, gifts of love, happy endings, holistic charlatans, holistic treatments, life missteps, life problematic, life review, living in history, mainstream medical protocol, medically approved treatments, mind/body problem, NDE, near death experience, neuropathy, Neuropathy Institute at Loma Linda, neuropathy treatments, overcoming contradictions, pandemic travel restrictions, pandemic-related problems, paranormal phenomena, Parisian atheist, projection syndrome, psychic healing, psycho-somatic problems, psychotherapy, real life contradictions, reasons of the heart, refusing medical treatments, Reiki healing, relationship failures, romantic backbone, romantic courage, romantic expectations, romantic life, self-care, self-image, self-trust, solving a puzzle, theoretical anomalies, toxic relationships, unexpected romantic benefits, unfamiliar territory, unsuitable suitor, Victor and Wendy Zammit Afterlife Report | Leave a comment

Proceedings and Addresses

Posted on February 9, 2021 by Abigail

Proceedings and Addresses Proceedings is the shared forum, like the Athenian agora, where American philosophers who have managed to command the attention of their colleagues publish their invited addresses. Since 2000, I’ve stepped down from active faculty status (though not … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, book reviews, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hierarchy, history of ideas, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, life and death struggle, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, science, scientism, Seduction, self-deception, seventeeth century, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged 17th century thought, Abigail's Adages, academic gossip, academic infighting, academic papers, academic politics, academic wives, agora, American philosophers, American Philosophy, APA, APA’s Memorial Minutes, APA’s Presidential Address, Athenian agora, Authenticity, Brooklyn College, Brooklyn College Philosophy Department, confirmation bias, Contemporary philosophy, cut throat business, discrediting reason, dog eat dog, epistemolgy, faculty status, finding oneself, giving a paper, good advice, high-power husband, human trustworthiness, impartial criteria, intellectual competition, intimate ties, invited addresses, Julia Driver, mathematical physics, misology, modern philosophy, moral criteria, moral prioritization, New York diner, one thought too many, pecking order, Penelope Maddy, personal v universal, philosophic argument, physicalism, primary and secondary qualities, Proceedings and Addresses, science and human values, search for truth, self-realization, sense of belonging, sense of decency, shared reasoning, snubbing, social forces, social prudence, The American Philosophical Association, The Enlightenment, the football field, the human zoo, the latest stuff, the longest conversation, the measurement of nature, theory of knowledge, universal criteria, universal ties, wives and widows, women philosophers | 2 Comments

Homesickness

Posted on December 29, 2020 by Abigail

Homesickness When I was twelve or thirteen, I had two favorite books: Homer’s Odyssey and Thomas Mann’s four–volume novel based on Genesis 37:1 – 50:25, Joseph and His Brothers. The epic recounts how Odysseus — the wily hero whose Trojan … Continue reading →

Posted in Absurdism, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, books, Childhood, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Freedom, Friendship, Guilt and Innocence, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Immorality, Immortality, Jews, Judaism, life and death struggle, Literature, Love, Masculinity, memory, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, politics of ideas, post modernism, Power, presence, Psychology, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Seduction, self-deception, Sex Appeal, slave, social climbing, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Athena, Athens v Jerusalem, beloved son, bereavement, book of Genesis, charisma, coat of many colors, crime and atonement, cyclops, divine coincidences, emptying an apartment, evaluating remorse, going home, Greek Gods, Greek mythology, happy endings, Homer’s Odyssey, homesickness, human complexity, Jacob and Rachel, Joseph and Pharaoh, Joseph in Egypt, life lessons, life maturity, loss of parents, moral reversals, nostalgia, Odysseus and Penelope, orphaned, paternal favoritism, Penelope in The Odyssey, personal growth, precognitive dreams, recognition scene, recognitions and reunions, restoring what was lost, ripening situation, royal dreams, rules for life, self-infatuation, selling into Egypt, selling one’s brother, sibling rivalry, sirens, slavery in Egypt, spiritual growth, supernatural obstacles, Thomas Mann’s Joseph and His Brothers, transformative story, Trojan War, yearning for home, years of famine, years of plenty, you can’t go home again | Leave a comment

A Woman Friend

Posted on December 8, 2020 by Abigail

A Woman Friend To most women, our female friends are of great importance in our lives. If my mother was right when she said, “A friend is a witness to one’s life,” we call in our female friends to witness … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a woman’s anger, a woman’s world, Abigail L. Rosenthal’s Confessions of a Young Philosopher, allowing rescue, brutal marriage, childhood trauma, complexity and nuance of woman, coquetry, cruel mothers, desirability, diplomacy between women, dismissing religion, early disappointments, emotional wisdom, epicurean lifestyle, erotic happiness, feeling abandoned, female friends, feminine abyss, fragility of friendship, friend as witness, friendship, friendship breakup, go with the flow, ideal justice, incoherent narratives, injuries to self-image, insulting self-image, invisible realities, life struggles, living a true story, made up stories, male ambivalence, marital compatibility, marital partnership, men friends, men friends v women friends, Mr Wrong, personal life solutions, practical wisdom, problematic of justice, realm of thought, resumed friendship, self-protection, sounding board, spoiling others' stories, spoiling the story, supportive friendships, tact between women, thinking women, transcendence for women, travel, true story, woman confidantes, woman’s aims, woman’s self-image, women friends, women rescuing each other, women’s idealism | Leave a comment

How to Be Modern

Posted on November 24, 2020 by Abigail

How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people | Leave a comment

Read it Here First! My Obit!

Posted on October 27, 2020 by Abigail

Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics | 6 Comments

Atonement Day

Posted on September 29, 2020 by Abigail

Atonement Day Monday’s not only the day set aside in the Jewish calendar for Atonement, but it’s the day on which I’d committed to leading an afternoon discussion group at my Reform Temple. The discussion leader has about ten minutes … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged a spiritual transformation, absolution, African-American sociologist, anthropologists, anthropologists’ agendas, atonement, capital crimes, conspicuous consumption, covenant as blessing, cultural relativism, cultures and slavery, Day of Atonement, destroying desirability, destroying dignity, destroying human worth, discussion group, discussion leader, Elie Wiesel’s Night, finding forgiveness, forgiveness of sin, forgiving, forgiving genocide, Gen. 12:3, grace of God, Harvard sociologist, Holocaust memoirs, Holocaust survivor, Holocaust victim, human dignity, human worth, indigenous tribe, Jewish doctrine of atonement, judgment, judgmental, Lutheran chaplain, Lutheranism, maintaining desirability, metric for evil, moral intelligibility, moral judgment, moral transparency, Nazi war criminals, nonjudgmental, Nuremberg, Nuremberg Trials, objective right and wrong, optimism and sanity, Orlando Patterson, Orlando Patterson’s Slavery and Social Death, potlatch ceremony, practicality, Reform temple, repairing wrongs, Ruth Benedict’s Patterns of Culture, salvation, sin, sin and wrongdoing, slavery, the Kwakiutl, Tim Townsend’s Mission at Nuremberg: An American Army Chaplain and The Trial of the Nazis, value neutrality, value-neutral anthropology, victims’ denial, Yom Kippur | 3 Comments

How A Woman Can Be Liberated

Posted on September 8, 2020 by Abigail

How A Woman Can Be Liberated When I started this column a few years ago, I vowed not to give advice. I even put that in our subtitle: “The Non-Advice Column.” So why am I about to give some? Well, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged a child’s body, a woman’s appeal, adolescence, Advice, American boys, American courtship, anatomy isn’t destiny, biological clock, biological imperative, boys and girls, child’s flexibility, de Beauvoir and Sartre, debts to feminism, European courtship, existentialist feminism, experience as evidence, extreme skepticism, false consciousness, Feminism’s preconditions, Frederich Nietzsche, Freud and women, Freudian theories, gender boundaries, getting dates, girlhood to womanhood, giving advice, growing up, growing up and liking it, ideas and culture, identity as a choice, identity theory, intellectual curiosity, Jean-Paul Sartre’s freedom, Jean-Paul Sartre’s fundamental project, Karl Marx, living a lie, losing inhibitions, male agendas, male-authored theories, moral motivation, natural laws, on the shelf, opinion shapers, personal consciousness and power structure, philosophical feminism, philosophy and courtship, philosophy and eros, playmates, pleasing men, puberty, search for truth, seduction’s consequences, self as an illusion, self-invention, sexual identity claims, Simone de Beauvoir's The Second Sex, testing ideas, the for-itself, trendy thinking, truth and objectivity, truth claims, unfairness to women, women giving up, women’s narratives | Leave a comment

How’s the Eternal Feminine Doing These Days?

Posted on August 25, 2020 by Abigail

How’s the Eternal Feminine Doing These Days? When I started this blog – lo! some years back – I was moved by a concern about women. We are being bombarded by half-truths. And if we women start down one of … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, books, bureaucracy, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a woman’s agenda, a woman’s strength, acting unthreatening, American girls, “a woman knows where to strike”, being a woman, charming women, concerns about women, defamatory gossip, defending womanly presence, eternal feminine, European women, exemplary women, female aggression, female receptivity, female temptresses, female tenderness, feminine vulnerability, feminisms unseen hurdles, feminisms’ recommendations, feminist half-truths, good woman, gossips, half-truths about women, harmless flirting, inner rhythms, intuitive harmonies, jealous sisterhood, loss of standing, male bullies, male predators, manipulative coquetry, manipulative women, models of womanhood, nagging women, non-manipulative women, nonthreatening women, overcritical women, power in vulnerability, pretended dowdiness, protecting women, social reputation, social standing, success as a woman, successful women, the art of womanhood, the intimate enemy, the womanly art, tomboys, transitional era for women, vulnerability of women, womanly failure, womanly presence, women attacking women, women’s academic achievement, women’s instinct, women’s intuition, women’s literary success, women’s marrying advantageously, women’s self-defense | Leave a comment

Who or What Were Adam and Eve?

Posted on August 18, 2020 by Abigail

Who or What Were Adam and Eve? Unless you believe that the entire universe actually came into being at the divine summons 5,781 years previous to the New Year of September, 2020, with the two parents of the human race … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Christianity, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Feminism, Freedom, Gender Balance, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, War, Work, Writing, Zeitgeist | Tagged "David and Bathsheba", 17th-century philosopher, Achilles, Adam and Eve, Antonio Gramsci, Bereshit, Bible as fiction, Bible as myth, Biblical characters, brute power, bully’s rationale, Charlotte Bronte's "Jane Eyre", cover story, creation ex nihilo, David and Jonathan, David and Saul, David the adulterer, David the warrior, David’s repentance, dialectic defined, dialectical personifications, embodied ideas, embodied spiritual stages, Erich Auerback’s Mimesis : The Representation of Reality in Western Literature, false consciousness, functional power, Garden of Eden, Gramscian view, hegemonic euphemisms, Hobbes’ Leviathan, Homer's Odyssey, Homer’s Illiad, human choices, in the beginning, King David, King Saul, literary characters, New Year 2020, Nietzsche, novelistic creation, Odysseus, original sin, Plato's Republic, Plato’s genius, political philosophy, power relations, Psalms of David, Rosh Hashana, social contract, Socratic dialectic, spiritual drama, spiritual moments, spiritual reality, spiritual space, spiritual temptation, study of myth, the human race, the state of nature, theoretical construct, Thomas Hobbes, Thrasymachus | Leave a comment

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Category Archives: Romantic Love

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