Category Archives: Romantic Love

Love Stories

Posted on June 18, 2019 by Abigail

Love Stories Just now I am reading a book Jerry got me, titled, Love in the Western World. Translated from the French, it’s by a guy named Denis de Rougement. With a name like that, and a title like that, … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, Erotic Life, Eternity, Existentialism, Faith, Fashion, Femininity, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, hegemony, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, Medieval, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Anti-social behavior, Arthur Schopenhauer, Bad lovers, Betrayals, Between the world wars, chemical imbalance, childhood reading, chivalry, Coup de foudre, death wish, Deprivation experiments, Eros in the Bible, Erotic force, ethology, Fatal passion, Fealty, Feudal obligations, Film-making genius, France and Germany, Francois Orzon’s Franz, French soldiers, Freudian theory, Friedrich Nietzsche, German soldiers, Hard-wired behavior, Hidden love, Innate behavior, Jean-Paul Sartre, King Mark of Cornwall, la carte de tendre, map of love, Marie-Henri Beyle, Medieval knights, Medieval legends, Modern attitudes, Natural instincts, Nazi era, Nietzsche’s influence, Personal advice, Personal loyalty, personal relations, Post-modern attitudes, Primal urges, psychoanalysis, Romantic Love, romantic yearning, Sigmund Freud, Social obligations, Song of Songs, Stendahl, Sublimation, Tragic love, Tristan and Iseult, Troubadors, Unconscious desires, Unspoken romance, Vanished worlds, Western romantic tradition, world history, World War I, Year 1919 | Leave a comment

Time Travel

Posted on April 30, 2019 by Abigail

Time Travel When I was a girl in New York City, my favorite thing to do was to go by myself to the Metropolitan Museum. In those days, the vast rooms were usually empty. Often I seemed to be the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, beauty, Biblical God, books, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Medieval, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victims, Violence, Work, Writing, Zeitgeist | Tagged Alfred Lord Tennyson, alone with art, ancient Jerusalem, ancient stones, artistic beauty, “the well of time”, “thee’s and thou’s”, beauty in art, beheading of Mary Queen of Scots, buried layers, bygone feelings, bygone lives, City girl, death of friends, decoding the past, earlier worlds, Egyptian sarcophagi, Enlightenment, Formalism in art, Herodian temple, human incompleteness, irrecoverable past, longing for the past, loss of friends, lost worlds, martial glory, Mary Queen of Scots, meditation vision, Metropolitan Museum, mourning friends, museum visit, New York City, nostalgia, other worlds, otherness, poet laureate, pride and shame, rams’ horns, retrieving the past, Second Temple, self-knowledge, soldier’s duty, Tennyson’s “Charge of the Light Brigade”, The Archaeological Method, the past, The Pyramids, The Sphinx, Tudor England, Voltaire, Voltaire on the ancients | 2 Comments

The Big City and Me

Posted on March 26, 2019 by Abigail

The Big City and Me I went to New York for an overnight last Thursday. This trip had been postponed for at least a year, during which I was dealing with one huge difficulty after another. Through the times and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victims, Violence, Work, Writing, Zeitgeist | Tagged 20th century critic, 51st Street, a writer’s honor, Abigail L. Rosenthal's "A Good Look at Evil", Alice’s Teacup, authenticity and success, Barbara Fisher, Barnard College, biography, Cafe Sabarsky, catching spies, Columbia University class of 1925, con artist, conservationists, Diana Trilling, easy mark, embezzeler, FBI raid, feminist activists, FGM, formative experiences, Frank and Ada Graham, friend of the arts, German U-boats, German/Austrian 20th century art museum, Henry M. Rosenthal, hollow words, honor killing, ill-gotten gains, integrity, Laurin Raiken, Leo Bronstein, life savings, Lionel and Henry, Lionel Trilling, Maine people, male friendship, meaning what you say, Meyer Schapiro, mitzvah, mystically sensitive, Nazi spy, Nazi spy ring, Neue Gallerie, New York City, New York in World War II, NYU Gallatin Division, old friends, Phyllis Chesler, Phyllis Chesler’s A Politically Incorrect Feminist: Creating a Movement with Bitches Lunatics Dykes Prodigies Warriors and Wonder Women, Phyllis Chesler’s The New Anti-Semitism, political courage, power street, Public Intellectual, reunions, righteous action, saving the earth, sense of place, short wave radio, sisterhood, street smarts, teacher/student relation, The Big City, The Country Mouse and the City Mouse, U-boats off New York, Viennese café, you can go home again, you can’t take it with you | 2 Comments

Wickedness and Suffering

Posted on February 19, 2019 by Abigail

Wickedness and Suffering Does that heading about cover it? Eugene Ionesco, the brilliant Franco-Romanian playwright, wrote Tueur sans gages [Killer without wages], a play that opens with his characters marveling over the great neighborhood to which they feel fortunate to … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, book reviews, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Memoir, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged a beautiful neighborhood, alligator attack, anti-Zionism, autobiographical book, C-Span, career pinnacle, coping with grief, delegitimation of Israel, dystopia, earthly paradise, Elaine Pagels’ The Gnostic Gospels, Elaine Pagels’ Why Religion? A Personal Story, enlightenment ideals, Eugene Ionesco, fear and denial, fleeing for one’s life, fragile heart, Franco-Romanian playwright, genocidal preparations, God’s grief, God’s master plan, God’s suffering, green card, haves and have nots, Helen Zia’s Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao’s Revolution, hiking accident, human fragility, ideal places, immigration benefits, immigration dangers, Ionesco’s Killer without wages, Ionesco’s Tueur sans gages, losing America, love at risk, mad killer, moral equations, moral equations unbalanced, opportunistic progressives, perfecting the world, plight of refugees, political narratives, power of unreason, problem of evil, refugees worldwide, repairing the world, selective reporting, sheep and wolves, successes and losses, suffering and malice, suffering in nature, the beautiful people, The New York Review of Books, the suffering world, the world’s grief, true love, un beau quartier, utopian community, virtue signaling, wickedness in man, world-shattering grief | Leave a comment

Men on the Timeline

Posted on February 12, 2019 by Abigail

Men on the Timeline The other night I was at the Franco-Tunisian café where I go to get some of my writing done. A sizeable group had taken one side of the section where I found a round table. They … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bigotry, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged #metoo, a false life, artists under communism, award-winning films, believing in nothing, believing propaganda, black and white film, breaking faith, cafe eavesdropping, chivalry, classy cafe, communism v capitalism, communist-ruled Poland, condescension, deflecting advances, enabling sexism, escape to Paris, feminist preoccupations, foreign films, France, Franco-Tunisian cafe, grotesque sexism, heaven protect the working girl, high-end customers, human interconnectedness, ideality in men, ideology, inauthenticity, Iron Curtain, le coup de foudre, local diner, loss of faith, loss of trust, love without history, male protectiveness, male pushback, male revenge, manipulativeness, men who can cry, men’s new roles, night on the town, nihilism, out of line remarks, outmoded sexism, Paris, Parisian memories, Pawel Pawlikowski’s Cold War, permission to protest, Poland, Polish films, positive male role models, power advantage, pre-feminist days, pretended feminists, psychic interconnectedness, put downs, realistic men, redefining women, redefining women’s lives, reliable men, restaurant eavesdropping, romantic films, sensitivity training, sexist backlash, shared world, the French erotic model, the law of the brute, the party line, Tristan and Isolde, tunnel vision, uncalled for remarks, Upper Bohemia, what women want, women sharing a secret, women’s assertiveness, women’s self-definition, writers at cafes | Leave a comment

Male Gallantry

Posted on February 5, 2019 by Abigail

Male Gallantry Like Edgar Allan Poe’s Raven, here’s a topic that’s been tapping on the casement of my mind during the past few weeks. It’s reminded me of an incident that happened some years back, when I was tenured, published … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, bigotry, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, victimhood, victims, Work, Writing, Zeitgeist | Tagged aborted courtship, academic philosophy, alternative cancer treatments, American Philosophical Association, becoming a theist, beleaguered woman, boring and middle-aged, Bullying, Certified Big Shot, collegial expectations, collegiality, cop out, Edgar Allen Poe’s The Raven, emasculated, false pretenses, feminist credentials, fireman friend, former buddies, gang’s all here, ganging up, going along to get along, groupthink, holistic cancer treatment, holistic treatments, jerking people around, joining the mob, life and death decisions, male gallantry, male weakness, male/female bullying, man into worm, old friends, outnumbered, philosophical atheism, philosophical theism, philosophy, phony feminist, professional life, pseudo-authenticity, pseudo-defender of the underdog, renewed courtship, ridicule, search for wisdom, siding with one’s adversaries, stab in the back, the queen of sciences, turning on a buddy, unmanly men, women and children last | 2 Comments

Normal?

Posted on January 29, 2019 by Abigail

Normal? There were many things I wanted to be when I grew up, but one of them was NORMAL. Since the counter-culture hadn’t yet come to public notice, normal was the only option offered to young girls at that time. … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, bureaucracy, Childhood, Chivalry, Cities, Class, conformism, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged absolutely normal, abuse and harassment therapy, acupuncture, adventures and misadventures, body language, camel hair coats, category mistake, Chinese Herbal treatment, college co-eds, college romance, cultural expectations, cultural norms, culture and counterculture, defensible life, dream verdict, dream vision, equine coach, experiments with truth, featureless normality, French womanly wisdom, horse sense, horse talk, ideals for young girls, inhabiting one’s body, inhabiting one’s intentions, massage therapy, Me Too, medical checkup, movie stars, Normal, normality, norms, other-directedness, peripheral neuropathy, personal repair, pretended adoration, primary care physician, Princeton town, Princeton University, public approval, qualitative norms, realized intentions, Smith girls, social kiss of death, statistical averages, wisdom figure | Leave a comment

	Abigail on “Aging”
	Helen on “Aging”
	Abigail on The Baiter and the Baited
	Tom Eggebeen (@casta… on The Baiter and the Baited
	Abigail on The Baiter and the Baited

Category Archives: Romantic Love

Never miss a post! "Dear Abbie" in your inbox is a click away.

Email Abbie!

We’re Social.

Recent Posts

Recent Comments and Replies

Archives

A picture is worth…

Follow Dear Abbie on Twitter!