Tag Archives: hippies
Authenticity Adios
To get to the point about authenticity: it’s only reached when our very fleetingness is faced square on, along with awareness that we’re headed toward the end of ourselves (Being-Toward-Death). So what’s inauthentic, for Heidegger? It would be any assumption … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged antihero, Authenticity, before the fall, being-toward-death, bourgeois morality, choice of evils, conformism, conventional opinion, counterculture, counterculture and creative artists, Dasein, death as news, epater le bourgeois, era of authenticity, fashionable nonconformity, fashionable outlaws, female powerlessness, finding one’s calling, finding one’s own path, getting real, girls and French intellectuals, go along to get along, gossip, Heidegger and Edmund Husserl, Heidegger and existentialism, Heidegger and Hannah Arendt, Heidegger and Nazism, Heidegger Rector of University of Freiburg, Heidegger's authenticity, Heidegger's Jewish students, Hell is other people, hippies, hippy communes, inauthentic, inauthentic depth, infant dependency, integrity and conformism, integrity in society, Jean-Paul Sartre's Authenticity, judgment and judgmentalism, judgmentalism, Lionel Trilling's Sincerity and Authenticity, Martin Heidegger, middle class values, nonconformity à la mode, obituaries and condolences, other-directedness, outlaw chic, pony tails turning grey, prelapsarian innocence, put out or I'll put you in my book, Sartre and the waiter, Sartre on courtship, Sartre's advice to young women, Sartre's bad faith, Sartre's Huis Clos, Sartre's mauvaise foi, Sartre's No Exit, Sartre’s Being and Nothingness, talent as an excuse, the counterculture and women, uncanniness in Heidegger, Walter Newell's Tyranny and Revolution: Rousseau to Heidegger
1 Comment
Authenticity Adios
The philosopher who first brought “authenticity” to public notice was, I believe, Martin Heidegger (1889-1976). According to a recent book, Tyranny and Revolution by Waller Newell, Heidegger’s notion went like this: you and I are to be grasped as localizations … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged antihero, Authenticity, épater le bourgeois, before the fall, being-toward-death, bourgeois morality, choice of evils, conformism, conventional opinion, counterculture, counterculture and creative artists, Dasein, death as news, era of authenticity, fashionable nonconformity, fashionable outlaws, female powerlessness, finding one’s calling, finding one’s own path, getting real, girls and French intellectuals, go along to get along, gossip, Heidegger and Edmund Husserl, Heidegger and existentialism, Heidegger and Hannah Arendt, Heidegger and Nazism, Heidegger Rector of University of Freiburg, Heidegger's authenticity, Heidegger's Jewish students, Hell is other people, hippies, hippy communes, inauthentic, inauthentic depth, infant dependency, integrity and conformism, integrity in society, Jean-Paul Sartre's Authenticity, judgment and judgmentalism, judgmentalism, Lionel Trilling's Sincerity and Authenticity, Martin Heidegger, middle class values, nonconformity à la mode, obituaries and condolences, other-directedness, outlaw chic, pony tails turning grey, prelapsarian innocence, put out or I'll put you in my book, Sartre and the waiter, Sartre on courtship, Sartre's advice to young women, Sartre's bad faith, Sartre's Being and Nothingness, Sartre's Huis Clos, Sartre's mauvaise foi, Sartre's No Exit, talent as an excuse, the counterculture and women, uncanniness in Heidegger, Walter Newell's Tyranny and Revolution: Rousseau to Heidegger
1 Comment
“Abandonment”
“Abandonment” Eloi eloi lama sabachthani These were the recorded penultimate words of Jesus dying on the cross. It’s a quote from a Davidic psalm, but clearly, for him, not an experience at second hand. My God, my God, why hast … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, chivalry, Christianity, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memoir, memory, Messianic Age, mind control, modernism, mortality, motherhood, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, power, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romantic love, seduction, self-deception, social conventions, spiritual not religious, spirituality, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged abandonment, addiction, addictive anti-semitism, alcoholism, anti-semitism, Aramaic, book signing, chariots of fire, chariots of Israel, coarsened national mood, coarsening of discourse, coarsening of public life, conversations with Jesus, creative people, crucifixion, Davidic psalm, Edward Alexander's Jews Against Themselves, Eloi eloi lama sabachthani, evidence for God, experience of God, false memory, fellowship, forsakenness, genocide, God's care, hippies, Holocaust, Jesus, Jesus in synagogues, Jewish fear, Jewish guilt, Jewish history, Jewish memory, Leo Bronstein, longest hatred, national discourse, past life memory, past lives, peace and love, peace on earth, peaceful thoughts, Pebble Hill Church, politicide, providence, recognition, refuge, religious "nones", retired hippies, sbnr, Second Kings 2:9, Second Kings 6:15, seekers, settled creeds, Shoah, spiritual but not religious, spiritual evolution, state of Israel, sympathy, synagogues, tenderness, the prophet Elisha, travail of life
Leave a comment
