Tag Archives: prelapsarian innocence

Authenticity Adios

The philosopher who first brought “authenticity” to public notice was, I believe, Martin Heidegger (1889-1976). According to a recent book, Tyranny and Revolution by Waller Newell, Heidegger’s notion went like this: you and I are to be grasped as localizations … Continue reading

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Wonder Woman

Wonder Woman One of our back-to-back appointments here in California was cancelled, freeing the Saturday afternoon hours, so we decided to go see “Wonder Woman,” a great hero of my childhood now back in living cinematic color. The Israeli girl … Continue reading

Posted in action, beauty, Biblical God, childhood, contradictions, cool, courage, cultural politics, culture, desire, erotic life, evil, faith, fashion, femininity, feminism, films, freedom, gender balance, heroes, hidden God, history, history of ideas, idealism, identity, Jews, Judaism, life and death struggle, love, masculinity, memory, moral action, moral evaluation, past and future, peace, political, political movements, politics, politics of ideas, power, presence, relationships, roles, romance, sex appeal, sexuality, social construction, social conventions, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment