Tag Archives: other-directedness

Authenticity Adios

Posted on April 11, 2023 by Abigail

The philosopher who first brought “authenticity” to public notice was, I believe, Martin Heidegger (1889-1976). According to a recent book, Tyranny and Revolution by Waller Newell, Heidegger’s notion went like this: you and I are to be grasped as localizations … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged antihero, Authenticity, épater le bourgeois, before the fall, being-toward-death, bourgeois morality, choice of evils, conformism, conventional opinion, counterculture, counterculture and creative artists, Dasein, death as news, era of authenticity, fashionable nonconformity, fashionable outlaws, female powerlessness, finding one’s calling, finding one’s own path, getting real, girls and French intellectuals, go along to get along, gossip, Heidegger and Edmund Husserl, Heidegger and existentialism, Heidegger and Hannah Arendt, Heidegger and Nazism, Heidegger Rector of University of Freiburg, Heidegger's authenticity, Heidegger's Jewish students, Hell is other people, hippies, hippy communes, inauthentic, inauthentic depth, infant dependency, integrity and conformism, integrity in society, Jean-Paul Sartre's Authenticity, judgment and judgmentalism, judgmentalism, Lionel Trilling's Sincerity and Authenticity, Martin Heidegger, middle class values, nonconformity à la mode, obituaries and condolences, other-directedness, outlaw chic, pony tails turning grey, prelapsarian innocence, put out or I'll put you in my book, Sartre and the waiter, Sartre on courtship, Sartre's advice to young women, Sartre's bad faith, Sartre's Being and Nothingness, Sartre's Huis Clos, Sartre's mauvaise foi, Sartre's No Exit, talent as an excuse, the counterculture and women, uncanniness in Heidegger, Walter Newell's Tyranny and Revolution: Rousseau to Heidegger | Leave a comment

Desire and Defamation

Posted on August 23, 2022 by Abigail

Desire and Defamation Defamation tends to obliterate the erotic appeal of the person being defamed. That’s one reason it’s so infuriatingly irreparable. It makes the victim seem undesirable. We are social animals. We live by each other’s smiles and frowns. … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged civilized life, conscience's enemies, damaging lies, defamation, demagogues, desirable and undesirable, divine teleprompter, erotic appeal, exceptional deeds, fanatical killers, Fiamma Nirenstein's Jewish Lives Matter: Human Rights and Anti-Semitism, global Jew hatred, groupthink, imaginary revenge, in touch with one's feelings, Joan of Arc, knowing what to say, malicious laughter, moral genius, mother's wisdom, neuropathy, other-directedness, Phyllis Chesler, power of attraction, power of resistance, psychogenesis, repressed rage, social animals, social murder, social pressure, spiritual genius, state of grace, swaying a mob, the beautiful people, the Dreyfus Case, the good the true and the beautiful, the symptom imperative, Thought Crimes, traumatic injuries, wide-scale defamation, women who attract strong feelings | 2 Comments

Virtue Epistemology and Feeling Normal

Posted on September 1, 2020 by Abigail

Virtue Epistemology and Feeling Normal I’ve got a funny feeling this is not a trendy topic. Oh well. Here goes. Epistemology, the logos of episteme, is philosophy’s term for theory (or theories) of knowledge. In modern times (that is, from … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Industrial Revolution, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, seventeeth century, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 17th century philosophy, academic philosophy, ancient Athens, arête, Aristotle's Laws of Thought, Aristotle's Metaphysics, brain in vat, Copernicus, credibility, defamation, Descartes, empirical trust, epistemological optimism, epistemological pessimism, Epistemology, fallacy of hasty generalization, G.E. Moore, good judgment, gossip, human sociality, inauthenticity, inferential knowledge, intellectual excellence, intellectual trust, intellectual virtue, internalizing insult, internalizing prejudice, Jewish anxiety, judging correctly, Kepler and Galileo, knowledge claims, modern philosophy, modern science, modern skepticism, normality, other minds, other-directedness, philosophy course, political animal, postulating hypothesis, presumed guilty, presumed innocent, presumption of guilt, pretended skepticism, scientific method, self-directedness, self-trust, sense of security, skepticism, slander, social creatures, telling right from wrong, telling truth from falsity, the human norm, The Longest Hatred, theory of knowledge, thick hide, thick-skinned, thin-skinned, trendy topics, virtue epistemology, virtue ethics | Leave a comment

Normal?

Posted on January 29, 2019 by Abigail

Normal? There were many things I wanted to be when I grew up, but one of them was NORMAL. Since the counter-culture hadn’t yet come to public notice, normal was the only option offered to young girls at that time. … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, bureaucracy, Childhood, Chivalry, Cities, Class, conformism, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged absolutely normal, abuse and harassment therapy, acupuncture, adventures and misadventures, body language, camel hair coats, category mistake, Chinese Herbal treatment, college co-eds, college romance, cultural expectations, cultural norms, culture and counterculture, defensible life, dream verdict, dream vision, equine coach, experiments with truth, featureless normality, French womanly wisdom, horse sense, horse talk, ideals for young girls, inhabiting one’s body, inhabiting one’s intentions, massage therapy, Me Too, medical checkup, movie stars, Normal, normality, norms, other-directedness, peripheral neuropathy, personal repair, pretended adoration, primary care physician, Princeton town, Princeton University, public approval, qualitative norms, realized intentions, Smith girls, social kiss of death, statistical averages, wisdom figure | Leave a comment

“Rest”

Posted on December 2, 2014 by Abigail

“Rest” Rest, as I’ve said before in these columns, is hard for me. I don’t know when it got to be so hard. It seems one of the downsides of growing up but, since I’m not in favor of growing … Continue reading →

Posted in Academe, Action, Alienation, Art, Chivalry, Cool, Culture, Desire, dialectic, Erotic Life, Evil, Faith, Femininity, Feminism, Friendship, Guilt and Innocence, History, history of ideas, life and death struggle, Memoir, Philosophy, Poetry, Political, Power, Psychology, relationships, Roles, Sexuality, slave, Social Conventions, Spirituality, The Examined Life, The Problematic of Woman, Time | Tagged battle, combat, emotional work, failure, Faith, feminine self-image, frantic, Furies, God, Greek Lyrics, hurry, identity, introspection, jeopardy, life direction, life plateau, life purpose, life tasks, loss, lost time, memory, mental rape, motivation, narrative, other-directedness, personal history, purposive desire, rape, redemption, rest, Richard Lattimore, self-command, stolen identity, The 300, The Epitaph at Thermopylae, threat, unsuccess, victory and defeat, vocation, wisdom, work | 2 Comments

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