Tag Archives: inauthenticity

“Thankfulness”

Posted on November 22, 2022 by Abigail

Abbie is unable to write a new column this week because she and her husband, Jerry Martin, are stuck in Denver, CO, where a succession of flights home have been canceled. She and Jerry were in Denver for a fascinating … Continue reading →

Posted in Academe, Action, Alienation, Cultural Politics, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, covenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, political correctness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | Leave a comment

“Thankfulness”

Posted on November 23, 2021 by Abigail

“Thankfulness” The other day, in the Saturday morning Torah Study class at my Reform temple, we were studying the verses on the ancient temple cultus detailed – and I mean detailed – in the Book of Leviticus. My patience with these Memory … Continue reading →

Posted in Academe, Action, Alienation, Cultural Politics, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, convenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, Political Corrrectness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | 2 Comments

Virtue Epistemology and Feeling Normal

Posted on September 1, 2020 by Abigail

Virtue Epistemology and Feeling Normal I’ve got a funny feeling this is not a trendy topic. Oh well. Here goes. Epistemology, the logos of episteme, is philosophy’s term for theory (or theories) of knowledge. In modern times (that is, from … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Industrial Revolution, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, seventeeth century, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 17th century philosophy, academic philosophy, ancient Athens, arête, Aristotle's Laws of Thought, Aristotle's Metaphysics, brain in vat, Copernicus, credibility, defamation, Descartes, empirical trust, epistemological optimism, epistemological pessimism, Epistemology, fallacy of hasty generalization, G.E. Moore, good judgment, gossip, human sociality, inauthenticity, inferential knowledge, intellectual excellence, intellectual trust, intellectual virtue, internalizing insult, internalizing prejudice, Jewish anxiety, judging correctly, Kepler and Galileo, knowledge claims, modern philosophy, modern science, modern skepticism, normality, other minds, other-directedness, philosophy course, political animal, postulating hypothesis, presumed guilty, presumed innocent, presumption of guilt, pretended skepticism, scientific method, self-directedness, self-trust, sense of security, skepticism, slander, social creatures, telling right from wrong, telling truth from falsity, the human norm, The Longest Hatred, theory of knowledge, thick hide, thick-skinned, thin-skinned, trendy topics, virtue epistemology, virtue ethics | Leave a comment

Men on the Timeline

Posted on February 12, 2019 by Abigail

Men on the Timeline The other night I was at the Franco-Tunisian café where I go to get some of my writing done. A sizeable group had taken one side of the section where I found a round table. They … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bigotry, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged #metoo, a false life, artists under communism, award-winning films, believing in nothing, believing propaganda, black and white film, breaking faith, cafe eavesdropping, chivalry, classy cafe, communism v capitalism, communist-ruled Poland, condescension, deflecting advances, enabling sexism, escape to Paris, feminist preoccupations, foreign films, France, Franco-Tunisian cafe, grotesque sexism, heaven protect the working girl, high-end customers, human interconnectedness, ideality in men, ideology, inauthenticity, Iron Curtain, le coup de foudre, local diner, loss of faith, loss of trust, love without history, male protectiveness, male pushback, male revenge, manipulativeness, men who can cry, men’s new roles, night on the town, nihilism, out of line remarks, outmoded sexism, Paris, Parisian memories, Pawel Pawlikowski’s Cold War, permission to protest, Poland, Polish films, positive male role models, power advantage, pre-feminist days, pretended feminists, psychic interconnectedness, put downs, realistic men, redefining women, redefining women’s lives, reliable men, restaurant eavesdropping, romantic films, sensitivity training, sexist backlash, shared world, the French erotic model, the law of the brute, the party line, Tristan and Isolde, tunnel vision, uncalled for remarks, Upper Bohemia, what women want, women sharing a secret, women’s assertiveness, women’s self-definition, writers at cafes | Leave a comment

Beatrice in Modern Gear

Posted on September 18, 2018 by Abigail

Beatrice in Modern Gear “Thou “who, to bring my soul to Paradise, Didst leave the imprint of thy steps in hell …” So wrote Dante of Beatrice at the end of his Divine Comedy. “The eternal feminine leads us above.” … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Chivalry, Christianity, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, life and death struggle, Literature, Love, Male Power, Masculinity, Medieval, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged 14th century, ancient v modern, Aristotelian worldview, Aristotle, bad faith, Beatrice, breakfast with philosophers, chivalry, contemporary novel, courtly love, Dante’s Divine Comedy, deathbed communication, deathbed vision, delusional attachments, delusive ideals, disenchantment, disillusionment, enabling, feminist worldview, Goethe's Faust, good advice, idealization of woman, inauthenticity, Inner world vs external world, intelligible world, Kipling’s Kim, love’s power, mechanistic view of nature, medieval poet, medieval politics, mind/body problem, modern physics, modern psychology, Modernity, noble ideals, outdated chivalry, primary v secondary qualities, purposive worldview, randomness in physics, sacrificial love, Sartre’s Being and Nothingness, Sartre’s cafe scene, saving one’s beloved, saving souls, scientific outlook, self-sacrifice, subjective v objective, teleology, the eternal feminine, the feminine ideal, therapeutic outlook, universal genius, your place or mine | Leave a comment

My Worst Birthday

Posted on March 6, 2018 by Abigail

My Worst Birthday If we hadn’t begun it the evening before, it would have been even more disastrous. But I was scheduled to have an author photo taken by a professional photographer who does those things, and my dread of … Continue reading →

Posted in Absurdism, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Childhood, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Heroes, hidden God, history of ideas, Idealism, Ideality, Identity, Idolatry, Institutional Power, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, Power, presence, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", acts of God, Authenticity, author photo, authorial assignments, bad attitudes, birthday, birthday dinner, caring friends, childhood best friends, compatibility, compatible marriage, country gospel, disciplined callings, disciplined lives, earned miracles, emergency cancellations, expectations, finding the silver lining, French restaurant, frightening consequences, frustrating consequences, frustration, genuine friendships, good attitudes, gospel hymn, happy birthday, happy marriage, health imperative, imagined expectations, inauthenticity, inclement weather, inspiration, Just A Closer Walk With Thee, knee injury, light at the end of the tunnel, living for distraction, looking on the sunny side, lost footing, lowered expectations, Marriage, miracles, motels booked, motels dark, muffled inspiration, neuropathy, neuropathy treatments, Nor'easter, not settling for less, noticing the helps, photo phobia, power outage, prayer guidance, prestige and status, professional photographer, projected plans, projecting worst case, projection, real friends, romantic delusions, romantic hopes, Romantic Love, search for shelter, settling for less, significant other, sincerity, sincerity overrated, slough of despond, speaking enagements, staying in the present, the camera doesn't lie, the luck of the draw, the marriage lottery, the writing rationale, time-servers, true love, trust, trusting the helps, trying to pray, unaffected friendship, unforseen setbacks, variety in friends, wellness imperative, worst birthday, worst case scenario, worthwhile lives | 7 Comments

Saints, Lovers and Writers

Posted on December 27, 2016 by Abigail

Saints, Lovers and Writers Girls and women tend to think that their work is an addendum, an add-on, to the main event: life. I have published books and articles, given papers internationally, fought for the right to teach philosophy without … Continue reading →

Posted in Absurdism, Action, Afterlife, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, Childhood, Christianity, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Faith, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Immortality, Institutional Power, Jews, Judaism, Law, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, Memoir, memory, Moral action, Moral evaluation, Moral psychology, motherhood, Mysticism, nineteenth-century, non-violence, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, Power, presence, promissory notes, Psychology, relationships, Religion, Roles, Romance, Romantic Love, self-deception, Sex Appeal, Sexuality, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic press, beautiful movie stars, biblical couples, biblical women, book contract, braving ridicule, canonization, Catholic saints, Catholicism, Confessions of a Young Philosopher, D.H. Lawrence's "Lady Chatterly's Lover", divine-human partnership, editors, Ernest Hemingway's "For Whom the Bell Tolls", eros, fight for truth, Gandhi, great lover, greatness in women, heroes of the spirit, heroic wives, Hindu, Hinduism, holiness, human and divine eros, inauthenticity, Ingrid Bergman's Joan of Arc, intellectual courage, intercession, intimacy, Jennifer Jones's Song of Bernadette, lapsed Catholics, Lord Byron's "Don Juan", man behind the curtain, marginalization, mental fight, miracle cure, miracles at Lourdes, peasant girls, phoniness, pilgrimage, pilgrims, prayer, purity, Rachel in Genesis, religion of Israel, reprinting, ridicule, Saint Bernadette Soubirous, sainthood, saints, Sarah in Genesis, seeing a vision, self-sacrifice, Simone de Beauvoir's The Second Sex, the lame the halt and the blind, The Wizard of Oz, truthfulness, young girls | Leave a comment

“Thankfulness”

Posted on November 26, 2015 by Abigail

Posted in Academe, Action, Alienation, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged anger, bad faith, blessings, candor, collective community, Committee of Public Safety, consensus, convenant, decorum, dissent, Foucault, French Revolution, gratitude, Hebrew Scripture, homophobia, honesty, ideality, inauthenticity, insensitivity, Islamophobia, Israel, kibbutz, Leviticus, Mount Sinai, personal sincerity, politeness, Political Corrrectness, popularity, prayer, racism, ritual, sacrifice, sexism, Thanksgiving, The Archaeological Method, The Terror, Thought Crimes, Torah Study, unity | 2 Comments

“The Delicacy of Women”

Posted on June 9, 2015 by Abigail

The Delicacy of Women There is a scene in Sartre’s magnum opus, Being and Nothingness, the book by which he influenced several generations of young people who wanted to be numbered among the existentialists. A man and a woman are … Continue reading →

Posted in Academe, Action, Alienation, Art, Autonomy, Chivalry, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, motherhood, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Reductionism, relationships, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, Violence, Work, Writing, Zeitgeist | Tagged Arjuna, bad faith, Being and Nothingness, bourgeois morality, bridegroom, carnal desire, co-ed bathrooms, co-ed dorms, college drinking, consentual sex, coyness, existentialists, flirtation, fraternities, hero, hook-up culture, inauthenticity, India, inhibitions, Ivy League, Jean-Paul Sartre, Jewish orthodoxy, Krishna, liberal education, Mahabharata, mauvaise foi, men and women, modesty, monogamy, old wives tales, open marriage, Paris cafes, philosophical argument, polyamory, rape on campus, seduction, sexual consent, Sexuality, shyness, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, sincerity and authenticity, social construction, tv serials, wedding night, widows, Yale University, younger women and older women | Leave a comment

Tag Archives: inauthenticity

“Thankfulness”

“Thankfulness”

“Thankfulness”

Dear Abbie: The Non-Advice Column

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