Tag Archives: sacrificial love

Beatrice in Modern Gear

Posted on September 18, 2018 by Abigail

Beatrice in Modern Gear “Thou “who, to bring my soul to Paradise, Didst leave the imprint of thy steps in hell …” So wrote Dante of Beatrice at the end of his Divine Comedy. “The eternal feminine leads us above.” … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Chivalry, Christianity, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, life and death struggle, Literature, Love, Male Power, Masculinity, Medieval, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged 14th century, ancient v modern, Aristotelian worldview, Aristotle, bad faith, Beatrice, breakfast with philosophers, chivalry, contemporary novel, courtly love, Dante’s Divine Comedy, deathbed communication, deathbed vision, delusional attachments, delusive ideals, disenchantment, disillusionment, enabling, feminist worldview, Goethe's Faust, good advice, idealization of woman, inauthenticity, Inner world vs external world, intelligible world, Kipling’s Kim, love’s power, mechanistic view of nature, medieval poet, medieval politics, mind/body problem, modern physics, modern psychology, Modernity, noble ideals, outdated chivalry, primary v secondary qualities, purposive worldview, randomness in physics, sacrificial love, Sartre’s Being and Nothingness, Sartre’s cafe scene, saving one’s beloved, saving souls, scientific outlook, self-sacrifice, subjective v objective, teleology, the eternal feminine, the feminine ideal, therapeutic outlook, universal genius, your place or mine | Leave a comment

“Dante’s Lovers”

Posted on March 24, 2015 by Abigail

“Dante’s Lovers” There is a circle of hell, not very far down but definitely under the white line of redemption, where Dante places a certain species of doomed lover. There the enchanted couples pursue each other and, it seems, are … Continue reading →

Posted in Alienation, Chivalry, Courtship, Culture, Desire, Erotic Life, Evil, Faith, Femininity, Gender Balance, Guilt and Innocence, Identity, Idolatry, Literature, Love, Male Power, Memoir, Poetry, Power, Psychology, relationships, Roles, Seduction, Sex Appeal, slave, Spirituality, Suffering, The Examined Life, The Problematic of Woman, Theism, Time, twentieth century, Zeitgeist | Tagged "getting religion", "Lydia", "Now Voyager", "Ode on a Grecian Urn", addiction, attraction, Bette Davis, blind devotion, courtship, cynicism, Dante, doomed lovers, Francesca da Rimini and Paolo Malatesta, fulfillment, hell, hope, idyll, infatuation, John Keats, longing, lust, Merle Oberon, projection, romantic fantasy, sacrificial love, scorned lovers, second circle, seduction, self-deception, tease, unrequited love | Leave a comment

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“Dante’s Lovers”

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