Tag Archives: enabling
Forgiveness Revisited
Forgiveness Revisited Lately I’ve come to a new attitude toward forgiveness and, for me, it’s a really great change. You might say, it’s a move closer to the Christian view, but that would be misleading. The change was prompted by … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Biblical God, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Anne Frank, anti-semitism, anti-semitism in denial, cafe conversation, cheap grace, Christian forgiveness, circling evil, civilian Nazi collaborator, civilian Nazi informer, conditions for forgiveness, dangers of forgiveness, defaming others, defeating evil, Dietrich Bonhoffeur, divine power, dream narrative, dream visit, enabling, enabling an aggressor, evil's contagion, forgiveness, forgiving injuries to others, genteel anti-semitism, geography of experience, get out of jail free, hasidic saints, hasidic tradition, insulting Jews, Jesus and forgiveness, Jewish atonement, Jewish identity, Jewish saints, Jewish self-defense, Jews in hiding, letting go, life experience, life wounds, lightening the load, love of God, making amends, Martin Buber, Martin Buber's "Tales of the Hasidim: The Early Masters", moral burdens, moral landscape, moral martial arts, overheard at a cafe, power of forgiveness, rabbinic view of forgiveness, repairing social injury, restaurant scene, self-righteousness, significant dream, social combat, social protocol, soul visitation, spiritual transformation, superficial sophisticates, the art of war, the family of Anne Frank, theological anti-semitism, transforming evil, turning the other cheek, zaddik
3 Comments
Are People Really Good at Heart?
Are People Really Good at Heart? “In spite of everything, I still believe that people are really good at heart.” These words — set down as a belief, not a question — are among the last lines in the diary … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Childhood, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, social construction, Social Conventions, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged acts of kindness, American idealists, being set up, believing illusions, believing the best, Bergen Belsen, betrayal to the Nazis, Black American Exiles, concentration camp, death in the desert, defenselessness, Egyptian authorities, enabling, enabling evildoers, Fulbright scholars, gestures of kindness, good-heartedness, hiding from the Nazis, Holocaust victims, human goodness, human kindness, human nature, idealistic values, Isis attack, John Armstrong, kindness as natural, Kindness Tour, kindness tourists, Lauren Geoghegan and Jay Austin, life lessons, lowering defenses, misguided trust, mistakes of kindness, mitzvot, mortal miscalculations, naivete, non-violence, Parisian expatriate, reforming evildoers, repairing the world, Richard Wright, safeguarding good people, satyagraha, saving good people, The Diary of Anne Frank, the goodness of others, The Shoah, thirst and exposure, tragedy, trusting people, Tweety bird
6 Comments
“Hyper-Idealism and Primitivity”
Hyper-Idealism and Primitivity I’ve been making my way through the spring issue of “The Jewish Review of Books.” It’s far less “in” with the beautiful people than “The New York Review of Books” which commits politicide in prose against the … Continue reading
Posted in "Absolute Freedom and Terror", Action, Alienation, Autonomy, Chivalry, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Guilt and Innocence, History, ID, Identity, Ideology, Institutional Power, Jews, Legal Responsibility, life and death struggle, Love, non-violence, Peace, Philosophy, Political, Political Movements, Power, Psychology, relationships, Roles, Sex Appeal, Social Conventions, Spirituality, Suffering, The Examined Life, The Problematic of Woman, Theism, Time, twentieth century, Violence, War, Zeitgeist
Tagged "Jewish Review of Books", "New York Review of Books", "Sylvia Rafael: The Life and Death of a Mossad Spy", 1972 Munich Games, Achmed Bouchiki, ambivalence, anti-Semites, Ayn Rand, chastity, clean and dirty hands, combat, cruelty, enabling, enemies, espionage, Freudian id, good and evil impulse, hate, heroes, Holocaust, humility, idealism, innocence, integrity, Israel, Israeli Olympic team, Jews, karma, Lillehammer, love, love/hate, lust, Mossad, Moti Kfir, non-resistance, non-violence, normality, Norway, Olympics, pacifism, powerlessness, pride, purity, rabbis, Ram Oren, self-defense, sin, Tolstoy, Wittgenstein
2 Comments
“The Suffering of the Situation”
“The Suffering of the Situation” While the record snowfall piled up, higher than my shoulders where it touched the house in some corners, I was not thinking how beautiful it all was. I was not breaking out the marshmallows to … Continue reading →