Tag Archives: Australia
Wingeing, Death and Debility
Wingeing, Death and Debility Years ago, I was in the Australian Blue Mountains, climbing the rockiest, thorniest, steepest wilderness trail that I could ever hope never to find. We were a troop of philosophers from Sydney University’s Department of General … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, Biblical God, books, chivalry, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, Jews, journalism, Judaism, legal responsibility, life and death struggle, love, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, ontology, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged afterlife evidence, Australia, Blue Mountains of Australia, bush walk, Christian salvation, conversion, conversion to Judaism, death as the end, death of friends, departed friends, evidence of things unseen, fashionable doubt, fashionable opinion, fashionable skepticism, heaven, how to die, how to live, intelligent hope, kvetching, mikvah, mortality, outdoorsmen, philosophic friendship, Philosophy Department, preparation for death, remembering the departed, rock climbing, self-knowledge, Socrates, soul and body, Spinoza, stiff upper lip, stoicism, surviving death, Sydney University, the afterlife, The New York Book Review, The New York Review of Books, the next life, vale of tears, wilderness trail, wingeing, women friends
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“It Is No Secret”
“It Is No Secret” Years ago, when I was first in Jerusalem, I put a note in the Western Wall. “Did you pray at the Wall?” my Israeli cousins asked me, with their native-born, knowing irony. “Of course,” I rejoined. … Continue reading →
Posted in academe, action, anthropology, art, art of living, Biblical God, Christianity, contemplation, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, femininity, freedom, friendship, gender balance, guilt and innocence, hidden God, history of ideas, ideality, identity, institutional power, Jews, Judaism, love, masculinity, memory, moral action, moral evaluation, moral psychology, past and future, philosophy, politics of ideas, postmodernism, power, presence, psychology, relationships, religion, roles, romance, romantic love, sex appeal, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic reinstatement, Analytic philosophy, Anglo-American Philosophy, anthropological field work, anthropology, Australia, battle scars, comfort zone, Continental philosophy, cultural relativism, Derek Freeman's "Margaret Mead and Samoa", divine matchmaking, Down Under, downsizing, escapism, fresh start, Herodian Wall, husbands, making a wish, Margaret Mead's "Coming of Age in Samoa", marital benefits, marriage and divorce, marrying for love, notes in the Wall, objective values, petitionary prayer, pilgrims, problem of evil, prosperity of the wicked, retrenchment, Second Temple, sexual freedom, sexual hangups, significant other, Southern Hemisphere, staff club, subjective relativism, subjective values, suffering of the innocent, talking philosophy, theodicy, tourists, universal conversation, Western Wall, wishlist
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“Unhappiness”
“Unhappiness” Now there’s a rich topic! It seems easier to do (achieve) than happiness, or at least easier to write about. The New York Times Book Review — where you have a weekly roundup of what the people who read, … Continue reading →
Posted in absurdism, academe, action, alienation, anthropology, art, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, heroes, history, history of ideas, identity, ideology, idolatry, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, mind control, modernism, peace, philosophy, poetry, political, political movements, power, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, twenty-first century, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", alienation, angst, anomie, anxiety, Australia, Australian unhappiness, bad guys, Brené Brown's "The Power of Vulnerability", choice of evils, Confessions of a Young Philosopher, despair, doom, enabling, failed romance, falling in love, false love, first love, frustration, generosity, good guys, happy endings, heartbreak, hidden facts, hidden life, Homer's Odyssey, lies and identity, literate readers, looking to score, lying, Mr. Right, New York Times Book Review, Odysseus, predators, psychic stability, rescuing others, Romance, saving others, seducers, self-sacrifice, Siren's Song, social defenses, staying in love, stolen identity, the fadeout, The Right Guy, the shootout, true love, unavoidable losses, unhappiness, unhappy loves, unhappy women Down Under, unsuitable loves, vulnerability, Westerns, writers
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“Keeping Promises”
“Keeping Promises” As a little girl, one of my vivid memories of being caught in the wrong belongs to the gift a camp counselor once gave me. This gift-giving happened the last day of the season of the Day Camp … Continue reading →
Posted in alienation, art, chivalry, courtship, desire, erotic life, faith, guilt and innocence, male power, memoir, psychology, relationships, social conventions, the problematic of woman
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Tagged admonition, Australia, broken promises, childhood, chivalric vow, disobedience, Down Under, embarrasment, engagement, gallantry, gifts, guilt, humiliation, hypocrisy, medieval tapestry, Metropolitan Museum, New York, one-upmanship, power games, promises, reproach, Romance, stages of life, summer camp, the gift
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