Tag Archives: self-knowledge
Time Travel
Time Travel When I was a girl in New York City, my favorite thing to do was to go by myself to the Metropolitan Museum. In those days, the vast rooms were usually empty. Often I seemed to be the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, beauty, Biblical God, books, childhood, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, Hegel, hegemony, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, medieval, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, relationships, religion, Renaissance, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victims, violence, work, writing, Zeitgeist
Tagged Alfred Lord Tennyson, alone with art, ancient Jerusalem, ancient stones, artistic beauty, “the well of time”, “thee’s and thou’s”, beauty in art, beheading of Mary Queen of Scots, buried layers, bygone feelings, bygone lives, City girl, death of friends, decoding the past, earlier worlds, Egyptian sarcophagi, Enlightenment, Formalism in art, Herodian temple, human incompleteness, irrecoverable past, longing for the past, loss of friends, lost worlds, martial glory, Mary Queen of Scots, meditation vision, Metropolitan Museum, mourning friends, museum visit, New York City, nostalgia, other worlds, otherness, poet laureate, pride and shame, rams’ horns, retrieving the past, Second Temple, self-knowledge, soldier’s duty, Tennyson’s “Charge of the Light Brigade”, The Archaeological Method, the past, The Pyramids, The Sphinx, Tudor England, Voltaire, Voltaire on the ancients
2 Comments
What’s With the Nothing?
What’s With the Nothing? In the mornings, when I sit for meditation, I ask for input from On High and generally aspire to learn what the day should hold for me if I orient rightly. Normally, the answers I get … Continue reading
Posted in academe, action, alienation, art, art of living, beauty, Biblical God, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, faith, femininity, freedom, gender balance, guilt and innocence, health, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, Jews, legal responsibility, life and death struggle, love, masculinity, memory, moral action, moral evaluation, morality, ontology, oppression, past and future, peace, philosophy, political, politics, politics of ideas, postmodernism, power, presence, propaganda, race, reductionism, relationships, roles, romance, romantic love, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", absurdity, bigotry, blaming Israel, class hatred, conflict resolution, Continental philosophy, deep thinking, divine guidance, emptiness, evil doers, existentialists, global consensus, God in the world, happy every after, ideological conflict, intuitive insight, Israel, Jews, Martin Heidegger, meditation, nihilism, philosophers in cafes, Plato's Republic, pointlessness, political differences, Poussin’s Et in Arcadia ego, prayer input, psychical differences, purpose of life, race prejudice, received opinion, receptivity, root canal surgery, saving the planet, self-assurance, self-discovery, self-knowledge, self-realization, self-trust, skepticism, stereotyping, the big picture, The Nothing, trusting intuition, unforced agreement, who am I?
Leave a comment
The Unconscious
The Unconscious It’s Da King. Not Elvis. The Unconscious is the biggest thing around. Everything – everything you can mention – is under its iron heel. What sorts of things can you “mention”? Well, patriarchy, sexism, ageism – you know … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, childhood, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, mortality, motherhood, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romance, romantic love, romanticism, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", appreciation of music, Arcady, car accidents, castration fear, classical music, Confessions of a Young Philosopher, consciousness, country gospel, Da King, defeats and victories, disempower, disempowerment, dramatic lives, driving, Electra, Elvis, empowerment, freeloading, grief's defenses, hegemonic, hegemony, human motivation, ID, incorrigibility, libido, life purposes, life story, machine painting, macro-history, masks, Oedipus complex, pagan revels, penis envy, pleasure principle, Power, psychoanalysis, psychological defenses, psychotherapy, rationales, sangfroid, self-deception, self-knowledge, superconscious, therapeutic cures, therapy, traffic, will-to-power, women friends
Leave a comment
