Tag Archives: Nazism

Recognition

Posted on January 2, 2018 by Abigail

Recognition There is a battle scene in Homer’s Iliad where a deep, obscuring fog comes down suddenly over the field of combat. The soldiers have endured danger, hard blows and mortal injuries, but this they cannot stand. “Please,” they cry … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Medieval, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic bureaucracy, academic combats, academic hearings, academic termination, accusing the victim, action theory, Adolf Hitler, angelic message, angels, appeasement, aspiration, being seen, being witnessed, brainwashing, casing the situation, consolation, counter arguments, defeatists, Dunkirk, feeling alone, feeling outnumbered, field of combat, film dramatizations, general rules, great men, great women, heroes of resistance, high principles, History, history's vindication, homecoming, Homer's Iliad, Homeric gods, Joe Wright's "Darkest Hour", keeping one's bearings, knowing the particulars, knowing the precedents, links with nature, links with wild creatures, losing one's bearings, memory links, Mind Control, nazis, Nazism, ostracism, other worldly messengers, particular cases, personnel actions, Phyllis Chesler's Islamic Gender Apartheid: Exposing A Veiled War Against Women, pilgrimage, psychological damage, psychological torture, recognition, reunion, rights of women, rules of conduct, sacred journey, Screenwriter Anthony McCarten, self-knowledge, shunning, social force, solitary confinement, their finest hour, thought police, thought reform, totalism, university administration, verified prediction, Winston Churchill, World War II, WWII | 2 Comments

Success in San Francisco

Posted on September 5, 2017 by Abigail

Success in San Francisco Jerry and I spent the last three days (plus two for travel) in San Francisco. The trip wasn’t exactly a willing one on my part because my spouse had talked me into giving a paper at … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, Biblical God, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic conference, academic illusions, academic panel, academic retirement, apocalypse, breath control, Brooklyn College, colleagues, communism, control of pace, crumbled illusion, delusional systems, disliking publicity, disliking travel, dissenters, divine dimension, Downeast, eliminating dissent, enraged millennialism, Eric Voegelin, Eric Voegelin Society, escapism, esteem of colleagues, esteem of peers, Evil, EVS International Meeting, extremism, false escapes, false messiahs, fear of public speaking, gnostic movements, growth rate, Hannah Arendt, human uncertainty, idealogues, ideologies, invisibility, John Rawls' Theory of Justice, killing the messenger, liquidating dissenters, Maine, man-made gods, Millennial Experience, millennial movements, Name professorships, Nazi regime, Nazism, original position, panel discussion, philosopher, philosophic relevance, political dissenters, political thinker, posthumous glory, prayer, prayer guidance, presenting papers, public speaking, reductionism, revised reading list, San Francisco, sinking feeling, small town, the Hannah Arendt industry, the Holocaust, the human condition, the human predicament, totalitarian temptation, totalitarianism, totalitarians, travel, Voegelinians, wealth redistribution, woman philosopher | Leave a comment

Michael Wyschogrod

Posted on April 5, 2016 by Abigail

Michael Wyschogrod When the Jewish Review of Books arrived a few days ago, I noticed with pleasure the cover article, “Michael Wyschogrod and the Challenge of God’s Scandalous Love.” Good! I thought. Michael is being attended to and treated as … Continue reading →

Posted in Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Bible, Biblical God, Childhood, Chivalry, Christianity, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Eternity, Ethics, Evil, Existentialism, Faith, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Love, Masculinity, Memoir, memory, Mortality, Oppression, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Social Conventions, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged "Jewish Review of Books", academic colleagueship, academica grievance hearing, American Academy of Religion, anthropomorphic God, Berlin, Biblical God, cancer surgery, chosen people, Christian-Jewish relations, City University of New York, collegial relations, death, defenselessness, Divine closeness, Divine Presence, Edith Wyschogrod, existentialism, father-daughter relation, German police, God's favoritism, God's love, God's personal love, God's scandalous love, Heidegger, interfaith discussion, interfaith group, interfaith negotiation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish and Christian religionists, Jewish orthodoxy, Jewish theologians, Jewish tradition, Kristallnacht, legalism, Leora Batnitzky, Michael Wyschogrod, Michael Wyschogrod's Kierkegaard and Heidegger: The Ontology of Existence, Michael Wyschogrod's The Body of Faith, Nazism, Night of Broken Glass, observant Jews, pan-halachism, particularism and universalism, particularlism, personal God, Phenomenology, philosophy, political defenses, Pope Benedict, Pope John Paul II, post-liberal Protestant theology, problem of evil, Protestant churches, public causes, Public Intellectual, Rabbinic commentary, Rainbow Group, sin, suffering of love, The Covenant, the election, the God of the philosophers, the Jewish God, theologian, theological dialogue, theology, Torah Study, universalism, unmerited suffering, witness, witnessing | 6 Comments

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