Tag Archives: personal God
Touching Up Roots
Touching Up Roots Today, for the first time in my life, I’ve tried – with the help of the kit I sent for – to color my own hair. What’s the worst that could happen? I’ll come out looking like … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, autonomy, beauty, Bible, Biblical God, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged Abraham and Sarah, Abraham’s bluff, ancestral roots, being a single woman, biblical couples, biblical eros, biblical ungallantry, Book of Numbers, coloring one’s hair, competing with God, cultural roots, demanding your rights, divine man/woman partnership, divine-human partnership, face-to-face lovemaking, father-daughter relation, feminism and Judaism, feminist protest, fight with my name on it, fighting human nature, fighting nature, fighting till I lose, fighting till I win, filial piety, God and romantic life, gray hair, Hebrew Bible, Henry M. Rosenthal, home hair color, Jacob and Rachel, Jewish roots, Judaism and women, letting nature take its course, Lot’s daughters, Lot’s guests, men rescuing women, monogamous passion, not my fight, passion for God, personal God, problematic biblical sources, Song of Songs, the Bible and women, the Bible's woman problem, the Pentateuch, the Torah, Thomas Cahill’s The Gift of the Jews, Torah Study, touching up roots, trial by ordeal, virtual bible study, woman’s coping strategies, women in peril, women of the Bible, women rescuing men
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Jewish Time
Jewish Time Lately, I’ve had a growing sense of living my life on something I call “Jewish Time.” Have I anything concrete in view? In my childhood, when my parents were awaiting Israeli dinner guests, they expected them to be … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, Bible, Biblical God, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, freedom, friendship, Gnosticism, guilt and innocence, Hegel, hegemony, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, memoir, memory, mind control, moral action, moral evaluation, moral psychology, novels, ontology, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, scientism, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victims, violence, war, work, writing, Zeitgeist
Tagged being orphaned, Bucks County PA, Buddhism, covenant, covenant and geography, covenantal history, covenantal signatories, covenantal time, defining boundaries, desert vista, Divine intervention, divine manifestations, divine thunderclap, Eastern religion, empirical life, essential being, false transcendence, Fear and Trembling, getting one’s bearings, God as Co-Author, God in the storm, Hinduism, holy land and covenant, home sweet home, homelike experience, insider knowledge, Israeli time, Jewish time, late for dinner, lateness, life in history, loved and hated, meaningful timeline, modern Orthodox women, New York City, non-theistic systems, personal God, philo-semitism and antisemitism, philosophy, philosophy intro class, philosophy of religion, promised land, providential intervention, provincial customs, punctuality, religious boundary disputes, religious geography, setting one’s course, sincere words, spiritual systems, sub specie aeternitatis, subliminal losses, trans-empirical life, unspoiled landscape, worldly customs
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“Ain’t I a Person?”
“Ain’t I a Person?” What’s a person? Am I a person? All the time? Is God? What’s going on when people say yes or no to questions like that? Jerry and I were in D.C. this week to celebrate the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, autonomy, chivalry, cities, contemplation, contradictions, cool, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, Hegel, heroes, history, history of ideas, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, mind control, motherhood, non-violence, ontology, peace, philosophy, political, political movements, power, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, social conventions, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged "the fix", academe, addiction, adulthood, alcoholism, anti-semitism, argument, autonomy, Brooklyn, Brooklyn College, collegiality, communication, corruption, D.C., dangers, defensiveness, dialogue, dignity, dumbstruck, empathy, fear, feminine identity, Feminism, fractional self, friendship, girlhood, God as Person, gothic, graft, grifters, happy child, healing, hidden self, higher ed, identity, inner core, innocence, interpretive frame, Jewish self-respect, Jewish students, life stages, loss, missing persons, opinions, orthodox Jews, person, personal God, personhood, philosophy, photo documentary, presence, reason, religious sincerity, righteous combats, self-respect, shock, teenage, toxic, trust, verbal hate, wholeness, womanhood, words, young-girl-in-flower
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Michael Wyschogrod
Michael Wyschogrod When the Jewish Review of Books arrived a few days ago, I noticed with pleasure the cover article, “Michael Wyschogrod and the Challenge of God’s Scandalous Love.” Good! I thought. Michael is being attended to and treated as … Continue reading →